How is it allowed to continue? The answer lies‚ in part‚ in the nature of shame itself. Shame is the most social of all emotions. The first experiences of shame mark the transition from purely selfish being to a set of motivations tempered by rules and boundaries which- although they may not be fully understood- are nonetheless enforced and obeyed. For the very reason of its social utility‚ however‚ shame also displays a remarkable malleability‚ and tends to conform not only to the expressed
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If feminism has to address shame‚ then it must also locate how shame arises to corroborate with prescriptive roles of living in society with certain marked identities- male‚ female‚ muslim‚ hindu etc. In a society that consider sex as dirty‚ we must look at the way we have generated multiple discourses about the body and sex in order to maintain an order. Gender being performative‚ as Butler suggests‚ is an indicator of how cultural regulatory ideals reinforce their power through the performances
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WE need more acceptance of error‚ of being wrong. This might sound an odd proposition. Most of us strive to avoid mistakes‚ at work and home. We bring up our children to answer exam questions correctly rather than incorrectly. And yet‚ despite our desire to be right‚ error is necessary. It is part of what makes us human. We resist this. After all‚ the pleasure we take in being right is one of the most fundamental we have. The opportunity to say‚ or at least think‚ ’’I told you so’’‚ exists in just
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individuals often endure shame at least once or twice in their lives. This may create a sense of regret and guilt. Especially‚ when a person becomes incapable to justify reasoning for their constant actions or negative behaviors based on a sense of relief‚ emotional turmoil‚ unfulfilling or feeling restricted to achieving their own basic desires. Basically‚ it may result to substance abuse from deeply rooted cores as an unrevealed inner truth from numerous occurrences. Although shame may form cycles or
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Derek Wheater English 11 McKay Prompt: In The Kite Runner‚ shame is a destructive force Killer of the Psyche . “Shame is a soul eating emotion.” This quote by Carl Gustav Jung perfectly sums up many of the struggles the main character Amir‚ as well as Sohrab‚ go through in the novel‚ The Kite Runner by Khaled Hosseini. From the start to the end Amir struggles with the destruction that shame causes in his life. This begins with his relationship between him and his father‚ it then continues
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‘Shame and Blame’ effects teenagers negatively at home and at school through the accumulation of a decaying amount of pressure said teenager has to carry. Shame‚ a painful emotion caused by a consciousness of guilt‚ shortcoming or impropriety‚ is but a symptom of others blaming you more than you are used to. And the idea of blaming others with no real evidence‚ led by a fierce impenetrable thought (that may or may not be only temporary and fueled by anger) seems childish and in turn‚ is a projection
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If at first you don’t succeed‚ try‚ try again. This phrase became an important quote for Bob after being paralyzed from the waist down. He faced many challenges after the car accident a few years ago. Perseverance helped him overcome these challenges. His First challenge‚ when discharged from the hospital‚ was learning to use the wheelchair. In the beginning‚ he would bump into walls‚ furniture‚ and even the handicap railings going down a ramp. Practicing everyday made it possible to hone his
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Shames‚ "The More Factor” In “The More Factor” Laurence Shames‚ attempts to make a connection between the perceived attitude of most Americans that “More is better” and “frontierism” in American history. He describes the “More Factor” as the acquisition of things such as more land and more money. He compares this attitude of acquisition to European countries that have an opposite view of the meaning of what a frontier is. He expresses his feelings that the American attitude of growth and expansion
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Stephanie Pajares In the story “Shame” by Dick Gregory along with the story “Black Boy” by Richard Wright‚ there are many similarities and differences. One similarity that both these stories had was that they both dealt with poverty. One difference between these stories was that in “Shame”‚ Richard had no daddy and had no clue where to find him. In the story “Black Boy”‚ the narrator did have a daddy but he was never there for him in times of need. The story “Shame”‚ by Dick Gregory isn’t only similar
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In the article‚ Scar of Shame: Skin Color and Caste in Black Silent Melodrama by Jane Gaines‚ Gaines breaks down the technicalities and formalities of the 1927 film‚ Scar of Shame. She starts by inferring that as soon blacks begun to finance and direct their own films‚ they predominantly only produced melodramatic films. A melodrama is a very dramatic but sensational piece of work that consists of various overdrawn characters and heart staking events for the purpose of appealing to the audience’s
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