The ptomelic dynasty All the kings of the Ptolemaic family had the same name To distinguish each reign they adopted descriptive name e.g. soter (Savior) and II Philadelphus (love sis) and III Euergetes (Benefactor) The Ptomleic rulers adopted the Egyptian ideas of hereditary‚ divine kingship The Egyptian ruler was associated with the god Amon or Horus (son of the great mother-goddess Isis and her brother/husband Osiris. Lord of the Dead. The ptolemies adopted the practise of royal incest i.e. the
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A ‚ Number 2 The Qing Dynasty‚ like all the Chinese Dynasties‚ began with an expectation of success. The Zhou Dynasty found such success within the “100 schools of thought”‚ while the Qin found success within trade and exploration which in the end‚ unified China (Russ). However‚ the Qing Dynasty found a different way to make their mark with the development of the Chinese Dictionary‚ forming Banner systems and population increase. Nevertheless‚ while all of the Dynasties strived for success‚ they
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The Tang Dynasty lasted for nearly 300 years‚ beginning in 618 A.D.‚ China was reunited‚ and ending in 907 A.D. Their emperor Li Yuan‚ who later became emperor of Gaozu‚ had a son named Tang Taizong. Tang Taizong helped form the Dynasty into the largest‚ richest‚ and most centralized government of that time. Tang Taizong’s reign as emperor‚ lasted from 627 A.D to 649 A.D. He formed a very strong central government and perfected the civil service examination. He greatly promoted foreign trade and
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Philippines has been under the control of a few notable families. It is normal for a politician’s son‚ wife‚ brother‚ or other kinsman‚ to run for the same or other government office. The term coined by Filipinos to describe this practice is "Political dynasty"‚ the equivalent of an oligarchy in political science. One can trace its roots from the Spanish colonial times where favored families of the mestizo stock‚ or the Illustrados were given responsibilities of Gobernadorcillo‚ or Alcalde. As such‚ these
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The Collapse of Qing Dynasty And The Beginning of Chinese Modern History After the Manchus established Qing dynasty in 1644‚ China experienced its last flourishing age “Kang-Qian flourishing age” before the ultimate collapse of Chinese imperial system. Despite the leaps in development in the early Qing‚ multiple layers of underlying shortcomings and problems emerged as the dynasty proceeded. Among a large number of factors that helped foster the increasing number of reforms and rebellions during
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Early Ming Dynasty I choose to do the early Ming Dynasty because it was very interesting to me and so much happened in just the beginning of this dynasty. Ming Taizu- Emperor Hongwu‚ Founder of the Ming Dynasty; once entered a monastery and later a leader of the peasant’s uprising army. In 1368‚ he proclaimed himself emperor in Yingtian (today’s Nanjing). He also implemented a series of policies to reduce the peasants’ burden and to resume the production of the whole society. On the other hand
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the Han dynasty and the Roman Empire rose‚ during their era‚ to become the strongest and most powerful empires‚ in their epoch. However‚ the methods of achieving their world power and dominance‚ varied immensely‚ as they applied different methods through their political structures‚ which were anchored around their governments. The imperial Rome Empire and the Han dynasty constructed distinctive techniques of social and political control. For instance‚ to the Chinese‚ the Han dynasty applied
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Born in Ardabil‚ Iranian Azerbaijan in 1487‚ Isma’il I‚ known in Persian as Shāh Ismāʿil‚ was Shah of Iran and the founder of the Safavid dynasty which survived until 1736. Isma’il was the last heir of the Grand Masters of the Safaviyeh Sufi order. This order was a Shia sect and known for their military skills. The Safavid dynasty was one of the major native dynasty to rule what is now modern day Iran. In 1488‚ Isma’il’s father was killed in a battle at Derbent against the armies of the Aq Qoyunlu
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During the Qin‚ Yuan‚ and Ming dynasties‚ a government following Confucius ideals are more likely to thrive then a government ruling by strict legalism. Confucius ideals stated that the relationship between a subject and his/her ruler should be similar to “Filial Piety”. Which in a sense meant the relationship between a son/daughter and her. The subjects should show loyalty to their government‚ and the government should help guide their subjects when in need of help‚ or in a need of crisis Qin
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Of all the fora I’ve attended during our college week‚ the forum on family dynasties was probably the most entertaining one. It’s the least boring one‚ that’s for sure (not to mention we had to run from the crowded little theatre to the ESI‚ the venue of said forum‚ lest we’d be late and not have anymore seats.) The speakers we’re all very informative and provided various insights on to what exactly are political dynasties and why it is important to ban them. It was obvious that they all have a lot
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