Our group been assigned the about the POST-MAHATHIR MALAYSIA: COASTING ALONG that was written by M. Bakri Musa. M. Bakri Musa is one of a columnist for MalaysiaKini (Malaysia Today). He is a writes frequently on issues that affecting his native land. His essays have appeared in the Far Eastern Economic Review‚ Asiaweek‚ International Herald Tribune‚ Education Quarterly‚ Singapore’s Straits Times‚ and The New Straits Times. His commentary has aired on National Public Radio’s Marketplace. His regular
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From what I gather from my readings‚ the western world has 2 models that they follow in the modern-day world of media. 1) The social responsibility system ~ In the social responsibility theory of the press‚ the media is driven to benefit the public. It expects journalists to answer society’s need for truth‚ requires an open and diverse debate on public issues‚ and honest updates of current events. In this model‚ media ethics is automatic because the press is free to serve its purpose for the
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because in the first place he knows that the person he wanted to interview was a dangerous person and doesn’t want a person like him or a journalist like him that leads him to be kidnapped by supporters of Omar Sheikh‚ though I know that Daniel Pearl only wants to seek information about Omar Sheikh but he should think first about his safety of performing that interview. I believe that a journalist should not put his/her self or life into danger when he/she already knows that it is not safe to interview
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WHAT IS THE NATURE OF THE LOGIC OF THE KASHMIR CONFLICT? Chapter 1 INTRODUCTION The president of United States‚ Bill Clinton once said that Kashmir can be considered as the most dangerous place in the world. He also added that the moot point is the line of control in the Indian subcontinent across Kashmir. He made this comment in March‚ 2000 (HAMID NASIR CHATTHA‚ 2006). These conflicts were made loud and clear throughout the world in the dawn of 21st century. It has become an international issue
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Muizenberg to Mowbray‚ with four on signal hill alone. The most visited by pilgrims is that of Sheikh Yusuf of Macassar in the dunes near Macassar Beach. He was the first to read from the holy Koran in South Africa‚ and is regarded as the father of local Islam. Other important Kramats are those of the last Malaccan sultan‚ Sheikh Abdurahman Matebe Shahnat‚ at the gates to Klein Constantia and of Sheikh Sayed Abdurahman Maturu of Jafet on Robben Island. Islam now has a substantial following‚ with
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throughout its history. Invaders used the town frequently whether they were coming from the sea or invading from the inside. Like its neighbors‚ the Al-Buraimi town was headed by a sheikh who was responsible for the town and its inhabitants and is responsible for spiritual as well as secular affairs. In Addition‚ the sheikh or ruler of the tribe is obligated to take council from his people just like any other
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• Afghanistan • President – Hamid Karzai‚ President of Afghanistan (2001–present) • Bangladesh • President 1. Zillur Rahman‚ President of Bangladesh (2009–2013) 2. Abdul Hamid‚ President of Bangladesh (2013–present) • Prime Minister – Sheikh Hasina‚ Prime Minister of Bangladesh (2009–present) • Bhutan • Monarch – Jigme Khesar Namgyal Wangchuck‚ King of Bhutan (2006–present) • Prime Minister – Lyonchen Jigme Thinley‚ Prime Minister of Bhutan (2008–present) • China (People’s Republic
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ROLE OF REGIONAL POLITICAL PARTIES IN INDIA PROJUECT SUBMITTED TO‚ Dr. B.K MAHAKUL (FACULTY: POLITICAL SCIENCE) ANISH GHOSE ROLL NO: 14 (SOCIOLOGY‚ MAJOR) SEMESTER III HIDAYATULLAH NATIONAL LAW UNIVERSITY RAIPUR‚ C.G. CONTENTS 1. ACKNOWLEDGMENTS.............................................................1 2. OBJECTIVES................................................................................2 3. HYPOTHESIS.....................................................................
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society. * Mujaddad’s Letters. * Imprisoned of Mujaddid Alif Sani. * Two-Nation concept. * Wahdat-al-Wujud. * Influence of Mujaddad in India. * Witness of revivals * Refrences Introduction The great reformers Sheikh Ahmad Sarhindi al-Farooqi an-Naqshbandi was born in Sarhind on June 26‚ 1564. He belonged to a devout Muslim family.Sheikh Ahmad received his basic education at home. His initial instructions in the Holy Quran‚ Hadith and theology were rendered in
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2-310 00015 00062 00031 00050 00019 00040 00034 00044 00046 00051 00026 00001 00020 10005 07560 10862 15496 03676 03915 07220 00072 03577 15509 16023 06683 12333 10969 13602 07927 18530 11985 10409 03302 06529 13930 Mahmoor Ghani Sheikh D/o Ziad Ghani Sheikh Wajeeha Khawar D/o Khawar Mumtaz Malik Ayesha Zahoor D/o Zahoor Ahmad Maria Fayaz Malik D/o M Fayaz ul Haq Awan Zainab Amjed D/o Amjed Shah Hajab Binte Fayyaz D/o Fayyaz Ahmad Cheem Farwa Arooj D/o Muhammad Sharif Afifa Khalid D/o Khalid
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