The Spread of Chinese Civilization: Korea‚ Japan and Vietnam Introduction Because of the remarkable durability of Chinese civilization as well as its marvelous technological and economic innovations‚ other cultures began to imitate China. Japan‚ Korea‚ and Vietnam were all drawn into China’s cultural and political orbit in the postclassical period. Each of the three areas interacted with China differently. Of the three‚ Japan was able to retain its complete political independence‚ while Vietnam
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The Meiji government of Japan had stepped into power after the military power of the shogun and Bakufu fell. In efforts to change Japan for the better‚ the Meiji government decided that the best thing to do for the country is to unite it. The Meiji government‚ used the following 3 methods out of many to make an attempt at the unification of Japan. This is includes control by beliefs and liberality. The Meiji government took over the previous feudal control and slowly replaced it with a constitutional
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Russia; He decided to do this by turning them into a great military power and westernize it. Tokugawa Ieyasu defeated his rivals at the battle of Sekigahara in 1600. The victory earned him the loyalty of daimyo throughout Japan. He later became the sole shogun and moved the capital‚ unifying Japan. The reformation of government policies and customs were instrumental in these monarchs creating their own legacy to be left behind and followed by their successors. The best example of reformation in this
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following an honor code‚ such as the Japanese’s code of Bushido and the European’s code of chivalry. European and Japanese feudalism were similar in that they had a similar political structure of a hereditary caste system. The Japanese classes were the shogun (similar to a king in Europe)‚ who held all the power. Then the daimyo‚ who owned the land‚ (similar to the lords and nobles in Europe)‚ divided their land to the lesser samurais (similar to the European knights)‚ and the same to the peasants‚ artisans
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made the warrior class the most prominent. In Japan‚ since the Mongols wanted to attack the Japanese were always prepared and lived in terror. Japanese and Europeans also built protective castles. Like in Europe the kings gave land fiefs to vassals‚ Shoguns distributed land to his followers. In both feudal systems warriors served local lords. While lords offered payment and protection vassals provided loyalty.
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History of Japan Ancient mythology holds that Japan’s history is tied to the sun goddess‚ called Amterasu. Legend has it that Amaterasu sent one of her descendants to unify people on the island of Kyushu. At the core of this unification was Shintoism a religion that is native to Japan. In the 6th century Buddhism‚ was introduced to Japan by the virtue of China and Korea. In the early 7th century Prince Regent Shotku‚ an adherent of Buddhism and a highly regarded figure to this day in Japan
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barbarians.” As a result of Perry’s arrival‚ Japan was headed in a new direction despite political turmoil and national disorganization. The Choshu and Satsuma daimyo (a feudal lord)allied together to remove the Tokugawa shogunate (the government of a shogun‚ who is a dictator ruler over daimyo) and instead restored power to the imperial emperor Meiji‚ thus this time period in Japan is known as the Meiji Restoration. The Meiji government discovered that if Japan were to protect its national sovereignty
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finally brought to peace from the internal warfare from within the country due to the efforts of three leaders. One of those leaders was a merciless man when it came to warfare named Oda Nobunga. During his reign he wiped out most of the Ashikaga shoguns and daimyos while also slaughtering Buddhist monks at the Mount Hiei monastery. In 1582 Nobunga was betrayed by some of his top generals who burned down the temple he was residing in where he perished in the fire. One of those generals‚ whose name
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regime (Huffman). The Tokugawa Era‚ begun by shogun Tokugawa Ieyasu after a lengthy period of war between the samurai‚ lasted about two hundred and fifty years‚ from 1600 to 1868 (Huffman). This period is sometimes called the “pax Tokugawa‚” or the “Tokugawa peace (Huffman).” One of the main areas of opposition to the Tokugawa government approaching the mid-seventeenth century was the lower-ranked samurai or “shishi‚” “men of spirit (Huffman).” When Shogun Tokugawa Keiki admitted the westerners into
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Before diving into discussing Nichiren as a religious nationalist‚ it is imperative to explore how he also stands as a religious reformist. The definition of reform essentially entails the removal of a flawed method or body of circumstances‚ and the introduction of an “improved form or condition” (Merriam-webster). In the Risshōankokuron‚ or “The Treatise on the Establishment of the Orthodox Teaching and the Peace of the Nation”‚ Nichiren writes with a particular fervor and sense of urgency‚ which
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