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    Functionalism is one of the major proposals that have been offered as solutions to the mind/body problem. Solutions to the mind/body problem usually try to answer questions such as: What is the ultimate nature of the mental? At the most general level‚ what makes a mental state mental? Or more specifically‚ What do thoughts have in common in virtue of which they are thoughts? That is‚ what makes a thought a thought? What makes a pain a pain? Cartesian Dualism said the ultimate nature of the mental

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    sociologists would not be able to explain nearly anything in the sociological field. These theories include functionalism‚ conflict theory‚ and symbolic interaction. Functionalism is the theory that society is a structure with interrelated parts. Like the human body‚ each person in society contributes to the goals of the whole. Herbert Spencer was the first to describe the theory of functionalism‚ and he named the individual parts of society social institutions (Spencer 1898).

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    Functionalism sees society as based on value consensus‚ meaning they see members of society as sharing a common culture. Culture‚ meaning‚ a set of shared norms (rules)‚ values‚ beliefs‚ and goals. Sharing the same culture produces social solidarity‚ binding individuals together‚ telling them what to strive for and how to conduct themselves. Deviance is defined as a disobedience to social norms based on the value consensus‚ deviance is vital within society in order for it to be cohesive and functional

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    Ordinary Men is regarded as seminal in Holocaust studies‚ as micro-history in its own right‚ and valuable for studying authoritarianism and indoctrination on individuals and collective groups. Tracing a single German unit‚ Reserve Police Battalion 101 (henceforth RPB-101) throughout their military duty as they are instructed to kill innocent Jewish men‚ women and children face-to-face in Poland‚ Browning documents their transition from men originally deemed unworthy of conscription to efficient killers

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    and Structural Functionalism: A Supplementation and Assimilation Great theories produce opposition in connection to their inconsistencies and while challengers may position the theory contra itself‚ followers tend to revise the theory in order to preserve it from dismissal. This usually occurs by broadening the original theory while maintaining that the revision is consistent with the theory’s original meaning. In exploring Talcott Parson’s Theory of Structural Functionalism I have been motivated

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    "There are no extraordinary men... just extraordinary circumstances that ordinary men are faced to deal with" (William Halsey). The same can be said about volatile men. This is the quote Christopher R. Browning thought of when he named this book. The men of the 101st battalion were rarely faced with decisions. Even if it had been proposed by Trapp the morning of Jozefow that "any of the older men who did not feel up to the task that lay before them could step out" (Browning‚ chapter 7‚ pg. 57)‚ he

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    monograph on ordinary men

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    Browning‚ Christopher R. Ordinary Men: Reserve Police Battalion 101 and the Final Solution in Poland. New York: HarperCollins‚ 1992. Print. In Christopher Browning’s monograph‚ Ordinary Men (1992)‚ he covered the answered the question of what transforms people into a cold-blooded killer. In synthesizing many different sorts of killings that place prior to and during the Holocaust‚ Browning studies the motives of the ordinary man‚ instead of the often-studied motives of Hitler and Himmler. By

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    sixteen‚ which I missed. The seminar five discussion begin by asking how did functionalism change things? Functionalism help push applied psychology such as clinical‚ school psychology‚ and I/O psychology. Before Applied Psychology was such idea psychologists were only concerned with structuralism‚ which dealt with perception and things of that nature. After discussing the drastic shift from structuralism to functionalism Professor Hawf discuss how the field of psychology exploded in the Americas

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    Functionalist views are based on that society is a system of interdependent parts held together by a shared culture or consensus. They believe that every part of society performs functions that help keep society running effectively. They use the example of a body to explain the way society runs as each part of our body has to work together in order for us to stay alive this is the same as society according to a functionalist. Education according to Emilie Durkheim (1903) consists of two main

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    interactionist‚ functionalist‚ and conflict perspectives to the three-strikes laws. For symbolic interactionism‚what does these laws represent to the public? How does your answer differ depending on what part of “the public” you are referring to? For functionalism‚ who benefits from these laws? What are some of their functions? Their dysfunctions? For the conflict perspective‚ what groups are in conflict? Who has the power to enforce their will on others? Symbolic interactionist‚ functionalist‚ and conflict

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