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    up of the Inferno (Hell)‚ Purgatorio (Purgatory)‚ and Paradiso (Paradise). The Inferno begins when Dante strays off the rightful and straight path of moral truth and gets lost in a dark wood. He gets attack by three beasts that symbolize different sins. Fortunately‚ he then meets the spirit of the Roman epic poet Virgil. Virgil to the rescue! He’s an appropriate guide because he’s very much like Dante‚ a fellow writer and famous poet. For the rest of the Inferno‚ Virgil takes Dante on a guided tour

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    Nathaniel Hawthorne has always been known for using a great amount of symbolism in his writings. This is due to the fact that he is very vague when it comes to his works and demands for the reader to draw their own conclusions. This is the case in “The Minister’s Black Veil”‚ Hawthorne first introduces symbolism when he introduces Minister Hooper‚ the religious Minister that begins wearing a black veil one day and continues to wear it until he dies. The use of symbolism the way Hawthorne portrays

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    some believe‚ the world has many times been turned to chaos. And at that moment this ancient rock‚ here and elsewhere‚ fell broken into pieces.”(canto 10) God wants to destroy sin‚ but at the same time lovingly save the sinner. If we continue to hold on to sin we will be destroyed along with sin. If we let go and confess‚ sin alone will be destroyed. Dante shows less sympathy‚ automatically damning those who failed to worship the Christian God‚ regardless of their virtue. The punishment that Dante

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    new creation. His blood gives us the ability to wash away our sins‚ His spirit gives us the ability to choose not to sin. Because of His mercy‚ and His grace we have the tools we need to have free will‚ to make our own choices. There’s that saying that God is a gentleman and that Satan is not; it originates from that idea and feeling of free will through God‚ the Devil puts us on a proverbial leash and drags us behind him through sin‚ pain‚ suffering; everything that can potentially kill us and mark

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    Take me to Church

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    bedroom.’ The only heaven I’ll be sent to Is when I’m alone with you— I was born sick‚ But I love it Command me to be well Amen. Amen. Amen. Amen. Take me to church I’ll worship like a dog at the shrine of your lies I’ll tell you my sins and you can sharpen your knife Offer me that deathless death Good God‚ let me give you my life If I’m a pagan of the good times My lover’s the sunlight To keep the Goddess on my side She demands a sacrifice Drain the whole sea Get something

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    bottom of Hell‚ he experienced something completely different opposed to what readers would have expected. Dante Alighiere’s depiction of Satan once he reaches the bottom of Hell reveals the theme‚ that in Hell the punishment is always befitting of the sin. As Dante and his tour guide‚ Virgil‚ arrive at the last circle‚ Satan is described to have‚ “three faces on his head...underneath each came forth two mighty wings...at every mouth he with his teeth was crunching at sinner‚” (Canto 34). The illustration

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    mentioned‚ God’s justice begins to shine. In all of these occasions in which God punishes the sinner with a fitting consequence for their actions‚ it is in just reason. Every single punishment that is given out by God faces the sinner with their own sin. In other words‚ they have to be face to face with exactly what they did wrong. Through this‚ it makes it evident that in God’s justice there is absolutely no forgiveness for the sinners. The absolute best case scenario that can happen for one of these

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    Cruciform Justice

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    Justice in Various Forms Justice is defined and thought of in many different ways by different cultures in relation to their values. As discussed by Dr. Gorman‚ the Roman and American cultures share a similar view of justice‚ in which when someone is wronged; they hold the belief that one should get revenge. This idea is a sort of eye for an eye mentality to which Ghandi wisely stated‚ “an eye for an eye only ends up making the whole world blind”. This quote in its own way somewhat embodies the

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    bosom. In an environment where religion and law are the same‚ Hester becomes the object of the community’s scorn. Although the Puritans punish Hester Prynne‚ causing her to suffer through her isolation‚ ironically‚ she achieves redemption for her sins. The Puritans punish Hester. The fact that she had laid in the bed of a man‚ who is not her husband‚ calls for punish from the people who religion dictates life. The narrator says‚ “In fact‚ this scaffold constituted a portion of a penal machine

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    Jean Valjean

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    Doug Simsarian Mrs. Stephenson Religion 3‚ Period 6 22 February 2015 Jean Valjean Jean Valjean begins the story as an ex-convict who violated the eighth commandment‚ thou shall not steal‚ when he was younger and is now seeking shelter. Luckily‚ a kind bishop takes him in and also saves him from imprisonment when he steals the silver. Stealing from a man that has help Valjean‚ shows that Valjean isn’t a thankful and grateful character at the beginning of his long development. After skipping over

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