little son and later on in his life‚ the ideal husband to his wife Sita. Sita was the ruler of Aydohya. Prince Rama was the eldest of four sons and was to become king when his father retired. His stepmother‚ however‚ wanted to see her son Bharata‚ Rama’s younger brother‚ become king. She demanded that Rama be banished and Bharata be crowned. Sita heard Rama was to be banished so she wanted to accompany him. Rama agreed‚ and Rama‚ Sita and his brother Lakshmana all went to live in the forest. When
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tradition and even beyond fairytales. Proppian analysis of the Hindu epic‚ The Ramayana‚ reveals that the story is driven forth by function eight whereby “the villain causes harm or injury to a member of family” (31). Because Rāvana’s abduction of Sita was not one of the eight legal forms of marriage allowed by Ancient Indian Dharmasūtra specifically a Ksatriya marriage‚ Rama must follow after Rāvana in order to avenge the dishonor done to him by his wife’s captor contributing to the advancement
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with a beautiful princess called Sita‚ Rama and Sita got married. The king wanted Rama to become king but one of his wives asked that her son be made king and Rama to be sent into the forest for 14 years. The king was very sad but he had promised his wife she could have anything she wanted‚ so he sent Rama and Sita away. Ramas brother Lakshman also went with them. They obediently lived in the forest for many years‚ then one day a golden dear ran by them and Sita asked Rama and Lakshman to catch
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innocent masks may hide behind them the most cunning of cheats. But very often even the wise fall prey to tricksters. Companies rope in glamorous film and sports personalities to advertise their dubious goods and services to mislead common people. Even Sita‚ the consort of Lord Rama‚ was tempted by the glitter of the golden deer she saw bounding around her forest cottage. False simplicity can be as deceptive as false glamour. Indians have honoured saffron-clad sadhus from times immemorial. Saffron dress
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relationship between Rama and Sita in the story "The Ramayana of Valmiki"‚ duty is worth the sacrificing of love‚ because his duty is fulfilled to maintain order within the society and above all‚ order is needed for a society to run well. Rama‚ as a king‚ had the duty to create and maintain this order‚ and to do so‚ he was to rule wisely and be responsible to the people of his kingdom. The conflict of duty and love surfaced when people started criticizing Rama’s decision on bringing Sita back to the kingdom
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As Circe tries to seduce men and turn them into pigs‚ Penelope stays loyal and obedient to her husband. While Soorpanaka tries to steal a woman’s spouse and sleep with him‚ Sita refuses to leave her husband’s side. These traits show the major differences between temptresses and ideal wives in The Odyssey and The Ramayana. Though temptresses have more force‚ faithful wives always end up with the better lifestyle. Both The Odyssey and Ramayana portray women as ideal wives and temptresses. Soorpanaka
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Jatayu encountered Rama‚ Lakshmana‚ and Sita in their exile‚ and pledged to guard the lives of them in honor of Dasaratha. Sita was captured by Ravana‚ Jatayu saw and confronted Ravana. Jatayu fought Ravana even though Ravanna was not affected by the blows. Ravana deeply wounded Jatayu ‚ and was able to run away with Sita. Jatayu was dying but “with an effort of will‚ kept himself alive until Rama and Lakshmana‚ searching for Sita‚ came that way. With his dying breath‚ Jatayu gave an
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suitors and all those who failed to remain loyal to his house. The Ramayana of Valmiki details the story of Ramayana‚ a prince who is exiled to the Dandaka forest for a period of fourteen years. His wife Sita‚ and his brother Laksmana choose to follow him into exile. During their exile Sita is kidnapped by Ravana‚ an evil king that Rama must defeat before he can recover his wife and regain his kingdom. Odysseus and Ramayana were both depicted as the “ideal man” in their respective cultures.
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JANAKPUR Nepal JANAKPUR‚ the birthplace of Janaki or Sita‚ the consort of Lord Ram‚ is an important religious pilgrimage site in the Terai plains‚ in south central Nepal. In ancient times‚ Janakpur was the capital city of the Kingdom of Mithila and the centre of Maithil culture during the Treta Yug‚ or period‚ nearly 12‚000 years ago. Janakpur has held a special significance for Thai Royal families since ancient times. The Royal household of Thailand still receives mangoes from the orchards
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Canada with India through myth and dance. It is the story of Rama‚ Sita and Laxmana with some bold deviations. In this play‚ dance is given the prominence than the myth and various forms of dance have been presented through mythical characters. Retelling the Ramayana: Voices from Kerala is a compilation of a play and five short stories based on The Ramayana by C.N Sreekantan Nair and Sarah Joseph respectively. The play- Kanchan Sita is the first of a dramatic trilogy based on Ramayana. It questions
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