REPORT ON SURROUNDING VILLAGES OF BANDHAVGARH NATIONAL PARK Bandhavgarh National Park lies at the geographical centre of India. It is said to be a heaven for Tigers and other wildlife. Declared as a Tiger Reserve in 1993‚ Bandhavgarh holds the highest density of Tigers in India. Off late there have been some cases of poisoning of Tigers as retaliation by the local villagers but still the King roams freely in and around Bandhavgarh. With a few Tigers left in the wild‚ every life is precious. The
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extension of their domestic selves in concurrence with the patriarchal conceptions of the family and society. Despite the references to Rani Laxmibai in Kanthapura‚ the ideal woman is projected in the figure of the ever-obedient and eternally suffering Sita. It was simply a transition “from a traditional child bride into the nationalist ideal of the wife as help-mate and companion” We meet with similar resistance to the Sevika Sangha from the men in Kanthapura. Post office Satamma’s husband forbids
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Chapter 8: State‚ Society‚ and the Quest for Salvation in India Megasthene‚ Seleucid Emperor * Lived during late 4 and early 3 century bce. * Indika‚ long lost book‚ quotations of the respect on Indian land‚ people‚ and society. * Ant story * Monstrous human beings * Fertile land * 2 harvest/yr of grain * Pataliputra‚ capital * Near Ganges river with timber wall with 570 towers & 64 gates. * Large armies with war elephants *
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interpreted the same way. Taking the case of Rama’s southward journey‚ south dissenters looked at it with a different perspective. They believed‚ ‘’In Dravidian propaganda the southward march of Rama to the lair of the evil King Ravana‚ abductor of Sita‚ is nothing less than the allegorical story of the triumphal Aryan progress over the original Dravidian inhabitants of India. Thus the epic is a racial insult before half told.’’ As a result‚ the bond between the north and south of India is based on
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Sanskriti Merchant Roll number 345 UID Number 141256 A ENG 3.02 CIA 2 Partition Literature The overlapping social issues of eras could sometimes define how far we’ve come. The story ‘Lajwanti’ shows us a brief spectacle of exploitation of women whilst restricting itself from straying away from the main theme which is Partition. Rajinder Singh Bedi‚ an explicit storyteller of Sikh history‚ deviates from the norm of shying away from sharing gory details. A rare exception to his counterparts‚ he
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King Abdul Aziz Al Saud 1876-1953 (1293-1373 H) Born in the city of Riyadh‚ King Abdul Aziz Ibn Abdul Rahman Ibn Faisal Al Saud was brought up under the stringent care of his father. A group of contemporary scholars were assembled to teach him the fundamentals of Islam. He soon began to show an impressive array of qualities and talents‚ including shrewdness‚ courage‚ farsightedness and horsemanship. He was able to grasp both current and historical events. In 1891 and barely 12 years old
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Introduction The complex conditions of modern business and increase in almost all aspects of services operation have compelled the management of every service industry to place emphasis on the efficient and effective method of presenting its service. The need for marketing in service industry cannot be overemphasized‚ the degree of marketing activities in a company depends on the size of the market. Traditionally‚ executives in service industries have not been market driven. They have lagged behind
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Spiritual Sexuality and Women in Absence in Ancient Greek and Indic World Dr. Bimalkumar Subedi Introduction There are many confusions regarding the term ’ Spiritual Sexuality ’. In general‚ the term is understood as an especial form of physical sexuality itself where there thought to be some
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is a difference between sex and gender‚ it is related to biological term and gender is given by society. Throughout the play Dattani has used this difference of male and female. Even in our primary’s lesson we had one lesson that “Ram khir kha” and “Sita kam kar.” It shows in the play when Tara talks to Roopa about her father and son‚ she says that “The men in the house were deciding on whether they were going to hunting while the woman looked after the caves.” Women have not their own identity
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1. Key Drivers of Change and Motivation Impelling the Sharing Economy The motivation of people to participate in collaborative consumption can have different grounds. While Albinsson and Perera (2012) argue that motivation can either be of altruistic or utilitarian character‚ Hamari et al. (2013) and Van de Glind (2013) divide the reasons into being of intrinsic or extrinsic nature. Sharing activities that are driven by intrinsic motivation are stimulated by a desire for experiencing pleasure and
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