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    The philosopher R. G. Collingwood argued that history is always a product of the relationship between the past and the present. He argued that there are no "pure" facts. They all come to us through the mind of the one who records them. As the famous historian Fustel de Coulanges said‚ "Do not applaud me. It is not I who speaks to you‚ but history which speaks through my mouth." I think first to understand the weight of truth in relation to history‚ I must define what history is about: - History

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    Everyone has been punished or belittled for what they believed in or where they come from. Auschwitz-Birkenau was a concentration camp where people who were Jews were held to work or die. This concentration camp the most deadliest out of all of them during World War II. Families were killed and some were released afterward. Those people are still tormented with the memories. Many people were placed after Adolf Hitler‚ an Austrian man‚ was put in charge of Germany and convinced many people that his

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    Essay on Alienation

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    “Final Solution of the Jewish Question” which stood for the genocide of thousands of Jews and this is portrayed in the novel‚ “they smell even worse when they’re burnt”‚ which is a quote from one of the young soldiers stationed at Auschwitz extermination camp or Out-With‚ showing the extent of the Nazi’s hatred of Jews at time and the conformity and obedience that the Nazi campaign placed on children and young adults‚ which is also demonstrated when Bruno salutes his father when leaving his study

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    Analysis of “This Way for the Gas Ladies and Gentlemen” The short story “The Death of Schillinger” was a story about a First Sergeant whom ruled over labor sector ‘D‚’ a laboring portion of Birkenau which was formally known as the Auschwitz extermination camp. Schillinger was a short stocky man and was truly evil at his essence; “He visited the crematoria regularly and liked to watch people being shoved into the gas chambers.” (pp.144) One day in August of 1943‚ the SS were unloading a transport

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    have fun. But the visit to the concentration camps in Poland was not funny at all. I was just sixteen years old and I didn’t know if I was enough strong in my head but I thought it was a good opportunity to do it. I had already seen movies or pictures from these terrible places. Nevertheless it’s not the same thing when you are inside. I remember the first time we arrived at Auschwitz 1‚ the concentration camp and Auschwitz 2‚ the extermination camp. The first question came to my mind was‚ “how

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    relations between ethical and religious aspects in limit situations. Such a situation can be illustrated using Elie Wiesel’s reflections on the Holocaust. Reading Wiesel’s Night one could be tempted to believe that‚ due to the life conditions in death camps‚ man is driven away from his faith--and‚ according to some authors‚ one could find there an early form of a theology of the death of God. However‚ in his subsequent works‚ Wiesel brings more and more arguments in favor of a normal relation between

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    Choiceless Choices

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    become your very existence. The Holocaust caused over 6 million people their lives by means of shooting squads‚ gas chambers‚ and work camps that were designed to starve them to death in a matter of months. All who entered these camps had an invisible hour glass that dictated how long they would be allowed to live. Some found themselves ushered strait to extermination while others were allowed to live for a little bit longer. Nothing comes without a price which was often collected in the most horrendous

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    concentration camps‚ these horrible camps were stationed all over Europe. One of the main camps in Poland was Auschwitz. Opened in May 1940‚ it was an extermination camp located in southern Poland in a small town named Oswiecim. The camp consisted of three separate camps not far from one another so that communication could be kept between them. These three camps included: Auschwitz I‚ Auschwitz II–Birkenau and Auschwitz III–Monowitz. Auschwitz I was classified as the base camp where prisoners

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    campaign of extermination. It nonetheless has its harbinger in the mass detentions of males during the earlier (1933-41) period of Nazi rule. As a campaign of full-blown mass execution‚ the gendercide against Jewish males marked an important‚ if temporary‚ "onset phase" of the holocaust in the occupied eastern territories (including‚ after August 1941‚ the Balkans). Gendercidal strategies against women were evident at later stages‚ both in mass executions and gassings‚ women-only death camps‚ and the

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    Fort de Romainville

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    there were many concentration camps spread throughout Europe. Fort de Romainville was built in the 1830’s. The Nazis used it as a concentration camp during World War II (Fold3 .com). Fort de Romainville is located in France approximately on the outskirts of Paris. When translated to English‚ Fort de Romainville changes to Fort Romainville (Wikipedia). Fort de Romainville was a Nazi prison and concentration camp. Sometimes the Fort was also used as an extermination camp. Inside the Fort‚ people were

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