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    Marx and Abortion

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    following statements about the teachings of Karl Marx and their relationship to the unborn: A Marxist believes that personality and human value are imparted by the external and economic environment‚ not by any inherent spiritual value‚ or even by biological processes. The fetus‚ according to a Marxist‚ becomes a person when he is judged as such by “someone of higher wisdom.” The humanity of the fetus depends upon how the mother perceives the “social relationship” that exists between them. If the

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    Gender Stratification

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    To define gender stratification even better‚ one could imply from the above that‚ it is a set of rights‚ obligations‚ expectations‚ and privileges that determines men’s and women’s behavior within the society. The last 40 years‚ women are getting high education and some of them combining their talent in the working field‚ are capable of doing as well as men in their jobs. On the other hand‚ some women who complain about outspokenness and assertiveness are treated unequally and have negative effects

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    Sociology gives us an in depth insight into social stratification and how it effects our lives. We as individuals are social beings who are ranked in categories within the hierarchy of society‚ but within our society we have the means to progress up the hierarchy and become part of the elite. Social inequalities are functional for the elite as they are the ones with the power and control over us as we are socially controlled. Social stratification affects the way we think about life. If were born

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    Marx On Religion

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    Karl Marx’s statement regarding the role religion plays in peoples lives that is enshrined within Critique of Hegel’s ‘Philosophy of Right’ in general‚ is a fallacious assertion. Marx proclaimed that “religion is the opium of the people” (Marx‚ 1844) and entail‚ blanketed everyone under this one perspective of religion thereby failing to specify that this opium effect religion can have on people does not apply to everyone. Despite the overgeneralization it possesses‚ the quotation is not entirely

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    Marx and the Bourgeoisie

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    essay I plan to analyze the claim by Karl Marx that the bourgeoisie class produces its own "gravediggers". I will first present a definition of the bourgeoisie and the proletariat classes along with what Marx means by his claim. After discussing Marx’s claim and his support I will assert that his claim is false and was based on a false assumption. I will argue that Marx does not allow the possibility of an adaptation on behalf of the bourgeoisie. Furthermore‚ that Marx contradicts his claim with his own

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    Marx in Soho

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    Marx in Soho is written by Howard Zinn‚ a historian‚ about the life of Karl Marx. Zinn wrote the play to show a rare perspective of Marx as a husband and father to his wife and children (Welchel 2009). The play portrays Marx as defending the principles of communism. The play reminds the audience that capitalism without a conscience will always bring about a revolution. Communism is a system of political and economic organization in which property is owned by the members of the community and

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    A. ’Educational system reproduces systems of social stratification in modern capitalist societies’. Analyze this statement by addressing the following questions/topics; 1. What is social stratification? Why are class‚ caste‚ gender and ethnicity considered to be systems of stratification? Answer- Social stratification is the division of society into different groups in a pattern of ranking. In simple sentence‚ social stratification means inequalities between different groups of people

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    Marx and Moore

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    The biggest difference between the views of Marx and Davis and Moore resides in the issue of the distribution of resources. While Marx believes that there is an inequality in the distribution of resources between the bourgeoisie and proletariat classes‚ Davis and Moore theorize that inequality has to happen so that the most important positions are filled by the most qualified. Marx perceives society made up as two classes‚ the powerful and exploitive higher class known as the bourgeoisie and the

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    Marx On Religion

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    Marx is very critical of religion. He opens his critique of Hegel by saying that “man makes religion‚ religion does not make man” (115). State and society produce religion and man turns to it as a way of gain self-esteem and self-consciousness‚ but it is not needed for man to thrive. Marx believes that man uses religion as a crutch and even refers to it as the “opium of the people” (115). He believes that religion provides illusions for how world should and does work and as a coping mechanism for

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    Multiple Choice STRATIFICATION – Module 3 1. Which Caribbean researcher asserts that the ascriptive particularistic value system that laid the basis for the social structure in the pre-1953 period in Trinidad and Tobago has given way to an open class system based upon meritocracy? (a) M.G Smith (b) Lloyd Braithwaite (c) Selwyn Ryan (d) Miller 2. Which of the following systems of stratification permit the least amount of mobility? (a) Slavery (b) Colonialism

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