In 399 B.C‚ Socrates‚ a 70 year old teacher of rhetoric and speech‚ had been declared the wisest by the oracle at Delphi‚ however‚ he hadn’t considered himself the wisest. He figured that someone else was wiser than himself so he began to talk to poets‚ artist‚ educators and he realized that when they claimed that they knew the answers that didn’t. He had been the only one that had acceptably admitted that he didn’t know the right answer. People were infuriated because he had pointed out that the
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This reading is so confusing‚ I read it three times and still have some confusion about the Socrates statements. Basically‚ it is a conversation or arguments between Socrates and Euthyphro. Socrates is in the court because a man whose name is Meletus prosecuted him about corrupting the youth. Therefore‚ Euthyphro is in the court to prosecute his father for the murder of the servant. It is not proven that his father is killer but Euthyphro is trying to get justice on behalf of the servant. Euthyphro
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Socrates beforehand disproving Gorgias and Polus in The Gorgias‚ now takes on a rival who he deems qualified enough: Callicles. Here‚ they discuss the value of temperance and the indulgence of pleasures. Callicles remarks to Socrates‚ “In the rightly-developed man the passions ought not to be controlled‚ but that we should let them grow to the upmost and somehow or other satisfy them‚ and that that is virtue” (Plato 74). Callicles says that to allow growth and indulge in your desires is real virtue
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At the beginning of Meno Socrates and Meno are discussing what they think the true definition of virtue is. They debate over this matter for quite some time and Meno continues to throw definitions‚ of what he thinks virtue is‚ at Socrates. It seems like every time Meno would come up with what he thought virtue was Socrates would shoot it down. Socrates would not come out and say this is not right‚ he would merely ask him a series of questions in order for Meno to realize it on his own. One after
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Socrates begins this dialogue by hesitating to explain his thoughts about what the good is considered to be. After much persistent pleading by Glaucon‚ Socrates agrees to discuss the topic‚ however on a smaller level. He promises to discuss the offspring of the good as he calls it and save the father of the good for another time. Glaucon accepts this proposal and anxiously waits for Socrates to begin. Socrates begins his dialogue with a statement which he has spoken about before‚ “that many beautiful
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false accusations in the Apology‚ Socrates is imprisoned for being wrongly tried and condemned to death‚ later on he is greeted by Crito his friend who visits in the cell with him. Crito tries to convince him through compelling‚ but at times selfish arguments. Socrates responds against these arguments with selfless reasons to explain the bigger issue of his own principles. Firstly‚ Crito argues minor and major points of logic on why it is right to escape‚ but Socrates does not escape based on his obedience
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When Socrates makes the claim that “a good man cannot be harmed in life or in death‚” he does not mean this literally. Quite simply‚ any living creature on Earth is capable of being harmed‚ physically‚ mentally‚ or emotionally‚ and humans are of no exception to this. Rather‚ Socrates is stating that a man who lives with good‚ true intentions‚ and follows the moral conduct accepted by the greater of society‚ will not have his reputation‚ public image‚ or morality tainted‚ despite any attempt of others
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The Republic Reflection Socrates was a man of distinction and a man with strong ideas on how to make a more perfect society. Although a lot of his ideas conflict with his ability to be just or unjust it does not in his mind. Being just or unjust is a major topic in the book and there are many different ways of being both. Socrates used the terms‚ not necessarily the way we would normally use the term today‚ but parts of his depiction made sense. He said a lot of different things could be
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Ben Weissler 8/15/07 The origins of Shakespeare’s play "Romeo and Juliet" are relatively unknown. It’s hard to believe‚ but this archetypal theme of ill-fated love predates Shakespeare by more than a thousand years. The Merriam-Webster dictionary defines "archetype" as: the original pattern or model of which all things of the same type are representations or copies. One of the first pieces of written work to include this common archetype of ill-fated love was Ovid’s "Pyramus and Thisbe." Written
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OCT 4‚ 2010 • 1. In the Apology‚ Socrates recounts how he disobeyed the unjust order of the Thirty Tyrants to arrest a fellow citizen; he also claims that he will never stop philosophizing‚ regardless of what the legally constituted political authority commands. Yet‚ in the Crito‚ Socrates provides numerous arguments for obeying the decision of the legally constituted political authority‚ even though the decision (to put Socrates to death) was unjust. Critically assess whether Socrates’s view
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