where violent resistance is no longer a realistic option to oppose an oppressive regime? The Kenny reading showed that non-violence is a path that can lead to regime change. Why is that? Is it because a non-violent struggle is morally superior to a violent one‚ and is therefore difficult to oppose? After all‚ it’s difficult to justify violence against those who struggle without violence‚ for human rights‚ justice and democracy‚ things most people desire. To repress them would be a blatant violation of
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Non-violence is more effective than violence because it helps resolve arguments in a peaceful‚ not harmful way without causing any damage. Non-violence means the use of peaceful means‚ not force‚ to bring about political or social change. People will have to wait for a change‚ but it will be a better and greater change. To begin with‚ non-violence is the most effective method for change because it’s safer. Violence is putting people’s lives in danger. Safety is “safer” for everyone. Non-violence
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Non-violence Strategies in Israel/Palestine As the world is familiar with the on-going conflict between Israel and Palestine‚ and we are aware that the uproar between these two nations had been in the most extreme form. Judaism and Islam are two of the world’s oldest and largest monotheistic religions. These religions share a variety of customs‚ beliefs‚ and practices. At the same time‚ there are enough differences that make these two clash. Although there are many conflicts going on in this
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No Reason for Violence Imagine: Your school principal informs the student body that starting the next day‚ your lunch time will be cut from the usual 40 minutes to 30. You are upset about his decision. What do you do‚ respectfully confront your principal‚ or blow up the school? Sure‚ blowing up the school will bring attention to your protest‚ but is that the right thing to do? Violent protests are one example of capturing attention‚ but at the end of the day‚ non-violent means of protest are
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response. This problem is complicated by the fact that both sides are usually able to argue that the other side started the violence. Gandhi started this nonviolent approach in India‚ Martin Luther King learned from Gandhi’s tactics and used them in the 1950’s‚ and in 1989 the students in Tiananmen Square used the same approach. All of these people had success to some extent. Non-violent resistance strategies‚ such as those pioneered by Mahatma Gandhi and Martin Luther King are designed to avoid
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should be legal. In Plato’s Republic‚ Socrates’ ideal city is based on justice‚ although he legalizes abortion as a way to punish those for bringing an “imperfect” child into his city. As a way to try and resolve the creation of “imperfect” children— those that are illegitimate‚ unauthorized‚ and unhallowed—Socrates’ allows men and women‚ who have passed the age of having children‚ to be as sexually active as often as they wish‚ with whomever they wish. Socrates’ presentation of abortion is not accurate
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Outnumbered‚ Always Outgunned Themes: Redemption can be found throughout the book. Socrates‚ the main character‚ has spent twenty-seven years in prison for a violent crime that he committed. The legal system punished him for his crimes‚ but they did not attempt to rehabilitate him. While in prison‚ he committed more violent crimes than he committed before his incarceration. The Capricorn bookstore is what led Socrates to redemption‚ not prison. He is definitely a reformed man. He is now perceptive
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different views on when violence is needed. King states‚ “man must evolve for all human conflict a method which rejects revenge‚ aggression and retaliation”. King is convinced that people should not fight violence with violence. People should not retaliate and seek aggression whenever they want to solve a problem. Another example of when King says that violence is not the right answer is when he talks about how he accepts the award for the peace movement on nonviolence. King believes that violence is
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Socrates’ View of Death Plato’s Apology: Socrates Defense represents Socrates’ trial for not recognizing the God’s recognized by the state‚ inventing new deities and corrupting the youth of Athens. Socrates’ speech‚ however‚ was not an apology in the contemporary sense. During those times‚ the name of the dialogue comes from the Greek word apologia‚ which means a defense or justification. Socrates did not apologize; instead he stood up for what he believed in and defended himself. He began his defense
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A Different View of Love We have heard definitions of love through our lives that have been passed on for decades. Some of us have felt love‚ and some of us have been in love. But no one ever seems to question what love is‚ as if it is something that just plainly is. People tend to just go with it‚ and think that what they are feeling is really complete and substantial love. In Plato’s The Symposium‚ the reader is confronted with some very different views of love as brought to us by Agathon
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