The Stoics and Socrates The question of the reality of the soul and its distinction from the body is among the most important problems of philosophy‚ for with it is bound up the doctrine of a future life. The soul may be defined as the ultimate internal principle by which we think‚ feel‚ and will‚ and by which our bodies are animated. The term "mind" usually denotes this principle as the subject of our conscious states‚ while "soul" denotes the source of our vegetative activities as well. If
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David Hume is a naturalist‚ which means he believes our thoughts are not based on reason at all‚ but are based in nature. Hume suggests that nature is all we need to justify our beliefs. This means that we make conclusions about things around us based on habits and patterns. Hume suggests that experiences explain justifications and notions far greater than any rationalization. A part of Hume’s theory lies in the sentiment of feeling. “It must be excited by nature… [and] whenever any object is
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"I trust what I say is right‚" is only one of the wise remarks that Socrates makes. He is a very confident man‚ but he expresses his confidence in an ironic way by his intricate sentences and clever remarks. His trial is interesting because he hits key points: why he is being accused‚ why he should be acquitted and finally why he feels it is acceptable that he is convicted. He contradicts himself frequently because at one point he flaunts his wisdom and great intellectual qualities and then he changes
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THE APOLOGY OF SOCRATES. I know not‚ O Athenians! how far you have been influenced by my accusers for my part‚ in listening to them I almost forgot myself‚ so plausible were their arguments however‚ so to speak‚ they have said nothing true. But of the many falsehoods which they uttered I wondered at one of them especially‚ that in which they said that you ought to be on your guard lest you should be deceived by me‚ as being eloquent in speech. For that they are not ashamed of being forthwith convicted
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Holland defines miracles as a “remarkable and beneficial coincidence that is interpreted in a religious fashion‚” whereas David Hume‚ writing during the Enlightenment period as an empiricist claimed that miracles are both improbable and irrational. In his book‚ Enquiry Concerning Human Understanding‚ Hume defined miracles as a violation of the laws of nature. Although Hume may say that miracles are the least likely of events‚ that does not lead on to say that they do not occur at all; it is possible
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Hume- Impressions = experiences perception of self. Many people have presupposed perceptions of self. Many consider Hume to be archaic. 17th century worldview presupposes science and science’s worldview of understanding nature. Wood has a view of nature as mechanistic‚ Hume shares Wood’s view. With Hume it’s presupposed. People often jump to Wood’s presuppositions without questioning his initial reasoning. Science is essentially mathematics applied to nature. Ledger Wood says everything is
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not vary with the relationships the person‚ whose character trait is being evaluated‚ has with us. It is therefore counterintuitive for Hume to have his account of morality based on sympathy‚ which apparently possesses such a biased character. When two persons‚ with different relationships with us‚ share
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Simmias objected to Socrates stating that the soul would vanish as the body dies. He brings up the argument of the soul’s existence by using an instrumental example. There is a lyre and a harmony‚ which represents a body and a soul. The lyre and the body are both visible while the harmony and the soul are invisible. He brings up a different perspective than Socrates: “... the soul is a kind of harmony‚ then clearly when our body’s tuning is disturbed … The soul… must instantly vanish‚ like the
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David Hume is a renowned Philosopher that has shaped the ideas of cause and effect (causality) as we know them today. He suggested that true cause and effect relationship has to be the result of A causing B. The occurrence of B happening is contingent on the fact that A occurs before B‚ thus causing B to happen. Since he holds that this is the only rational way to conclude that one thing causes another to happen‚ he goes as far as to say that human beings will never know the exact cause that takes
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Ricardo Rodriguez Mrs. Fazio Philosophy Novemeber-23-10 Reflection “A philosopher knows that in reality he knows very little”..”One thing only I know‚ and that is that i know nothing” – Socrates There above quote is a pre-cursor to the wisdom the great philosopher Socrates has. The above quote is true in many ways such as the fact that we know barely more than what we can see. The above quote explains the microscopic insects we are in the universe. It explains how we cannot merely
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