Hume’s rejection of the metaphysic. Hume believed that statements like ‘The sun will rise tomorrow’ were the epitome of human egotism‚ of which no true answers could ever be found. The only ‘valid’ argument to support such a statement would be the inductive reasoning that the sun has risen before‚ hence it is very likely that the sun will rise tomorrow. But that argument in and of itself is simply epistemological and strays from the actual assertion. According to Hume‚ there are relational ideas and
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Socrates claimed that morality enables us to prosper and that it is simply not a lesser evil. On the other hand‚ Glaucon claims that it is in fact a lesser evil and even goes to say that justice restricts immoral people’s liberties. Socrates understood that by principle‚ morality and virtuousness were in direct relation to the happiness of a person. Consequentially‚ a person who had no morals or virtue had no chance in attaining true happiness. In Glaucon’s argument he states that there are three
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In the Apology‚ Socrates asks many people at various status levels about their view on virtue and what wisdom truly means to them. From this he is able to deduce that the most honorable people in the society; mainly by their possession of money and a high ranking job‚ are the ones with the least wisdom. Even though these people had little to no “useful” wisdom‚ they were praised and honored more than people like Socrates who have wisdom and the knowledge that they know
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Empiricism‚ according to David Hume is a flawed and incomplete mode of thinking‚ this is largely due to the fact that one may never truly experience a cause. He poses the argument that causes are assumed using synthetic‚ not analytic judgment. This is the essence of Hume’s main argument that the view of actions and their consequences as logically dependent upon one another is necessarily flawed and detrimental to human understanding. He argues this in the following way. First‚ that empiricism is
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After reading Philanthropy‚ we see the stranger’s idea of love was most like Eros‚ which was a contorted picture of what was thought ought to be. It is expected that Socrates was endeavoring to demonstrate the agnostics obliviousness to divine love. While debating with Socrates the stranger proposed that‚ "I suppose that our wishes and ideals are a part of our present selves‚ and that a true lover of men would not love them apart from that idealism in them which keeps them alive and human." The statement
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The word miracle and meaning behind it is something I have never dove deep into and have never really questioned so‚ after reading chapters eight and chapter nine in Faith& Reflection and seeing two different definitions of what John Locke and David Hume think a miracle is to them‚ I definitely have two new views on the definition of a miracle and I am very eager to share my thoughts with you. To start off‚ I want to be clear and state that I believe that John Locke’s thoughts and beliefs on miracles
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is given a chance‚ everything will be better. He believes in following just laws‚ just as Socrates believes in doing the right thing. In Plato’s‚ Crito‚ Socrates refuses exile from jail because it would have been wrong for him to leave. He believes in justice and escaping would have been an injustice. He does not want to leave because he respects the laws and does not want to disobey them. In addition‚ Socrates teaches about doing the right thing and how could he continue if he is not living by it
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I. What Is Philosophy? In the given quote‚ Socrates is defending himself in court against Meletus’ claim that he believes in false Gods‚ and he is giving his opinion on the meaning of life. He says that a docile life – one without speculation and reason – is not worth living. He explains that he will not live in exile because it is God’s will that he be a gadfly‚ and that he will not keep quiet because enlightenment is his meaning in life. He explains to the jury that he is like a gadfly and
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1. Callicles claims that we only have to look at nature to find evidence that it is right for better people to have a greater share than worse people. How does Socrates respond to this argument? Who makes the stronger case? Why? Socrates firstly exposes Callicles’ use of equivocation‚ a rhetorical ploy that avoids acknowledgement of an undermining truth while not being literally false‚ itself. He then accuses Callicles of equating strength with superiority‚ highlighting an absence of semantic
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"...this is what you are‚ this is all you’ve ever been. A toy for me to use whenever and however I see fit." He shook his head‚ he wanted to cry out ’no! No! Don’t make me watch this please! Please! Not this‚ anything but this...’He wanted to back away‚ but his feet wouldn’t move. His hand clasped over his mouth and tears welled in his eyes ’please don’t make me watch me rape him...please...’ He wasn’t sure what he was begging‚ God maybe‚ but God didn’t answer‚ God didn’t even hear. “Please‚
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