Socrates and the Anti-Democracy The trial‚ determination of guilt‚ and eventual death of Socrates‚ one of the paramount philosophers in history‚ on the charge of “corrupting the young and of not believing in the gods in whom the city believes” (Plato 24c) in Athens‚ perhaps the most famous freedom-loving‚ democratic city-state of the Western world‚ is puzzling. In his earlier days‚ Socrates was once seen as an eccentric headmaster of a school of thinking‚ a harmless character wandering the streets
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Therefore‚ for Socrates‚ no one would choose to do injustice since no one would choose what is more painful and bad. However‚ according to Vlastos‚ there is no suggestion here that the conclusion represents one of Polus’ standing convictions. Since the conclusion does not follow from anything Polus had said so far in this discussion‚ Socrates ‘mounts the above epagoge to win Polus’ acceptance of conclusion on the spot’. For Vlastos‚ Polus can reject premise 4 when Socrates tries to apply pleasure
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Krishna’s advice to Arjuna and Socrates’ daimonion have several overlapping concepts‚ similarities‚ and differences. In the video‚ the conversation with Krishna and Arjuna almost immediately begins to show some similarities with Socrates’ daimonion. He starts by saying “victory and defeat are the same” meaning he is urging Arjuna to act. Socrates has a well known lack of fear for death because he believes you cannot fear what is not known. Krishna is attempting to instill a very similar concept to
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many people‚ including some religions. John Locke has several arguments against innate knowledge; among these‚ the argument that states that if we did in fact possess innate ideas‚ then everybody would agree on at least one idea. There are no principles that everybody aggress on. Therefore‚ innate ideas cannot possibly exist. Locke uses the logic of this argument for several different situations such as the argument for moral innate knowledge. Locke starts off this argument by saying “No moral
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Alicia Threet EN 232 Latchaw 4 February 2013 An Analysis of Locke’s An Essay Concerning Human Understanding Primarily published by John Locke in late 1689‚ Essay Concerning Human Understanding is a significant‚ influential piece of work that will forever be cherished. Locke’s lengthy essay provides his readers with an extremely detailed theory of the power of knowledge. He begins by discussing the basics and then gradually works his way up to the more meticulous side of things. Locke’s primary
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Socrates is known as the lover of wisdom and the lover of beauty. His speech is a response to Agathon who comically states that love is beautiful and young‚ the opposite of Socrates. Socrates inquires is love considered to be a love of something or of nothing? He compares that to how a father is a father to his children and a brother is a brother to his siblings. Socrates expresses that love’s desire suggests that one does not own what he or she loves. Socrates further explains this by giving the
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Speaking through Socrates and Meno‚ Plato attempts to confront the perplexing concepts behind what it is to have knowledge. Is there a difference between knowing something and having a correct opinion or true belief of that thing? Perhaps if our correct opinion or true belief leads us to the same accurate conclusion as one who has knowledge‚ then we are indeed knowledgable? Socrates establishes that in order to have knowledge‚ our true belief or opinion must be justified and although
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According to Socrates‚ justice is “the having and doing of one’s own” (433e-434a). While he applies this definition as every citizen doing their craft‚ Socrates‚ more importantly‚ is referring to every citizen remaining in their place in the city’s stratified social structure. Everyone in the city is in a position that is deemed suitable according to their abilities and potential. His prime example is the guardians who are the best of the best and‚ thus‚ the rulers of the city. Socrates justifies the
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This quote is significant because it exemplifies the way Socrates uses HIS method. Socrates uses metaphors in order to humbly enlighten his audience. At times Socrates structure of explanation is perceived to be complex and or difficult to interpret. To simplify what he is attempting to get across usually takes a thorough examination. Socrates is from ancient times and his methodology still suits fit to modern day. Analyzing the context of his circumstances before death alone goes to show the depth
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The most effective points Marino emphasizes is the distinctions being made in the article. Those distinctions are clarifying everything that Marino is stating about the quotes used and to back up the thesis. The distinctions are the clarification of all of Marino’s points that illustrate the thesis. He describes how the thesis or any points regarding the thesis are how he expects it to be. Marino clarifies his quotes as he adds and explains what his point of view is towards the main topic
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