It seems as if only the gods could be blamed for the tragic ending of Sophocles’ Oedipus the King. How could one not blame them‚ for they placed a prophecy on the king‚ his wife and their son‚ sending them to their dreadful doom. Perhaps there is more to be seen in this famous Greek tragedy. Perhaps the blame does not belong completely to the gods‚ but to the victims of the prophecy. Sophocles exemplifies this throughout the play using methods of symbolism‚ actions and words. From the get go of
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Everyone knows someone who is completely self-centered and thinks the world revolves around them. In Oedipus the King‚ Jocasta is that person. The play‚ Oedipus the King by Sophocles‚ was believed to be written in 430 b.c.‚ and is set in the royal palace of Thebes. Jocasta is an important character in this play and is a mother and a wife to Oedipus. Jocasta constantly shows hypocritical‚ selfish and cowardly behaviors that inspire hatred from the audience. She is self-righteous and fearful in all
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written by Sophocles presents the theme of fate throughout the play. From the birth of Oedipus‚ the king of Thebes‚ to the end of the play‚ fate takes control of his life. Fate is shown in the play when Oedipus is saved from Lauis’ wrath as a baby‚ when Oedipus goes to the fork in the road where he kills his father‚ and when marries Jocasta‚ his mother. In the beginning of Oedipus’ life‚ Laius the king planned to kill his him by leaving him on a "trackless mountain" to die (Sophocles 722). A caring
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which helps them make rational decisions and it also serves as guidance for mere goodness. Our existence defines who we are as an individual because of our values that help us see past our wrongdoing and helps improve our future. This can be seen in Sophocles’ story of “Antigone‚” Antigone’s character portrays a strong individual who is loyal and values her family more than the society. This tragic heroic story demonstrates the
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Sophocles’ Antigone has always been a beloved classic‚ and its tragic conflict between familial duty and both overarching divine laws and legal institutions raises many questions regarding the hubris of mankind. However‚ cherished as Antigone is‚ values evolve in conjunction with the passing of time‚ and as certain turns of phrases and values become obsolete‚ it is crucial that various translating methods keep these ancient texts relevant. In Antigonick‚ translated by Anne Carson‚ throughout the
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Analytical Analysis on “Oedipus” And his Tragic Flaw It has been said that all tragic heroes possess tragic flaws. Whether this statement applies to Oedipus of “Oedipus” the King‚ written by Sophocles‚ is still a matter of much debate even centuries after its debut. If Oedipus bares a “tragic flaw‚” then he is a man‚ and therefore is able to exercise his free will in determining his fate. If‚ however‚ Oedipus is a tragic hero without a flaw‚ then he is said to be a mere “puppet” in his story;
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Creon. In Sophocles’ famous play Antigone‚ Creon‚ the king of Thebes‚ suffers from greater hubris than Antigone because he is selfish‚ stubborn and domineering. One of the reasons why Creon suffers from excessive pride is because he is selfish. An example that shows that he is egoistic or selfish is that Creon does not care about how his son’s life would turn out to be after Antigone’s death. Before Antigone is taken away Ismene says to Creon “But your own son’s bride!” (Sophocles 786) Creon
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Antigone Essay Creon and Antigone are both honorable people‚ yet both are fatally proud and that is the source of the tragedy. To what extent do you agree? The source of tragedy in Antigone by Sophocles cannot be simply attributed to the downfall of the two characters‚ Creon and Antigone. Creon and Antigone both have a very strong will and can both be very stubborn towards people‚ Creon by refusing to listen to other people and Antigone very determined to fight for what she wants which is to
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In the play OEDIPUS THE KING BY SOPHOCLES‚ Oedipus is almost dependent on his brother in-law and fellow ruler Creon. “O King Apollo! May Creon bring us good fortune and rescue‚ bright as the expression I see on his face” (SOPHOCLES 8). This quote demonstrates the truth that Oedipus is mostly dependent on Creon. He sends Creon to seek answer from the God Apollo‚ to find answers to the death of the city Thebes. Oedipus’s reliance on Creon for answers emphasizes both his blindness‚ impotence‚ and lack
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family honour plays a drastic role in decision making‚ morals‚ and ultimately outlines the culture of society. Although the decision making and morals aren’t the same in both works‚ it still demonstrates the culture of the society. In Antigone‚ Sophocles displays a contrast in the views of family honour to display the culture of Thebes. The reactions by the chorus to the actions of Antigone giving her brother a proper burial demonstrates how important family honour is in the society. Creon provides
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