the Vedas (most important sacred scriptures of Hinduism)‚ (ii) faith in the continuous creation‚ conservation and dissolution of the universe in a cyclic form‚ (iii) faith in the transmigration of the souls according to the law of eternal retribution (karma-samsara)‚ (iv)faith in the final liberation of the soul from the chains of transmigration (multi‚ moksha)‚ and (v) the observance of the law of the caste and of the stages of life (varnasrama~harma) ” (THURUTHIYIL‚ 2009) The word reincarnation means
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and random‚ it has a soul. Unlike the city that Boey Kim Cheng describes. “Gridded” Can also represent a box‚ or some confined space. Implying that creativity in confined‚ boxed in‚ since it doesn’t take much creativity to draw a box. Without creativity there is no soul‚ because a soul is what gives us each our unique ideas‚ which can’t be seen in this city. With all of them having the same idea of box after box they aren’t being unique‚ meaning they aren’t showing their soul‚ they are being soulless
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your soul mate ‚ when you feel the strange connection between your souls as if it was just one soul .This feeling is a pleasure that will makes you feel alive . Food is a pleasure . What is the first thing that comes to your mind when you hear the word "food" ? chocolates ‚ sweets or maybe your mother’s best dishes . First when you smell your meal and feel the taste of it in your stomach ‚ isn’t it a pleasure ? But is this the only kind of food we need ? What about our minds and souls ‚ dont
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Dualism and Naturalism are both concerned with the soul of a human‚ or the lack of one. Naturalism says that humans are purely physical‚ and mental processes are‚ in fact‚ physical processes. Dualism‚ on the other hand‚ says that humans have two forms‚ physical and not. The two viewpoints are in sharp contrast with each other‚ as they take wildly varying views on the nature of mankind. Dualism is the idea that our mind is more than just our brain. (All about GOD Ministries‚ nd). Dualists believe
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If one is truly serious about achieving the ultimate goal of human life by perfecting his spiritual inquiry‚ he must adopt a life style that is conducive to the cultivation of self-realizing knowledge. This life style can be beautifully summarized in the phrase ’simple living and high thinking’. Here simple living is in relation to maintenance of the body‚ and high thinking is in relation to the aim of one’s intellectual pursuits. In order to exist in this world it is necessary to maintain one’s
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Karmas are invisible‚ fine particles of matter prevailing all around us just like the air particles. Our souls attract these karmas through activities related to mind‚ body and speech. This means every time we get angry‚ we attract karmas‚ every time we kill some one‚ we attract karmas‚ every time we deceive someone or become greedy‚ we attract karmas. These karmas form layers upon layers over our souls and keep us from realizing our true potential. The conception of Karma is a special feature of Jaina
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Views on the Nature of the Soul Both Plato and Aristotle offered theories on the nature of the soul throughout their prolific careers. Though they both agree on the existence of a soul in living things‚ they diverge in perspective on its ultimate goals‚ how it exists in relation to the body‚ what actions benefit and harm it‚ and whether or not our souls survive our bodies in death. In this paper‚ I will argue that Plato’s arguments for his theory of the nature of the soul are rife with flaws and contradictions
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function. In constructing the just city‚ Plato reveals his theory of the tripartite human soul‚ that we are composed of a rational part‚ a spirited or emotional part‚ and an appetitive part. Each of these three parts has a particular function and is structured hierarchically in relation to the others. As Plato posits‚ the key aspect of this hierarchy in a just soul is the rule of reason. In this sense‚ the soul may be construed to mean the rough combination of emotion and intellect by which we determine
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Phaedo‚ and in proving the soul to be immortal. Simmias’ objection basically challenges Socrates’ claim that the soul is immortal. Simmias inquires why the soul is not similar to a lyre and its harmony‚ the soul representing the harmony‚ and the body representing the lyre. Simmias points out the fact that when a lyre becomes old‚ the harmony suffers‚ and eventually ceases to exist (Phaedo‚ 82a). He claims this occurrence to be the same relationship as between the soul and the body. Socrates‚ however
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The Stoics and Socrates The question of the reality of the soul and its distinction from the body is among the most important problems of philosophy‚ for with it is bound up the doctrine of a future life. The soul may be defined as the ultimate internal principle by which we think‚ feel‚ and will‚ and by which our bodies are animated. The term "mind" usually denotes this principle as the subject of our conscious states‚ while "soul" denotes the source of our vegetative activities as well. If
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