Dalit Consciousness in Limbale’s Outcast Submitted to MAHATHMA GANDHI UNIVERSITY Ajith P.C SAAA10159974 CMS COLLEGE KOTTAYAM FEBRUARY 2013 Declaration I hereby declare that the thesis entitled “Limbale’s Outcaste as an awakening dalit consciousness” submitted to the Mahatma Gandhi University is an original bonafide record of the research work carried out by me at the department of English‚ C.M.S college Kottayam‚ under the supervision of Dr. Sobhana
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transpersonal view of consciousness considers our ordinary‚ everyday experience of reality as one of many states of consciousness accessible to us at any given time through a variety of methods. It is these fundamental notions which allow the transpersonal approach to transcend time and culture. This is seen in the way the practitioner can be likened to the ancient shaman as both practically engage with the “full spectrum of consciousness” becoming “technicians and navigators” of the multiple states and realities
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has changed and now a union is sought with the soul (atma) with God (Brahma). Upanishadic Hinduism views man as God and God as man. (atma or inner self) This is known as non-dualism (adwaitta) or monism and monistic gurus teach man is Infinite Consciousness or
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Shamanism is a part of society today‚ as well as‚ back in the past. A Shaman is a person who has access and influence of spirits‚ typically a man. During rituals he enters a trans like state and practices divination and healing. Shamans think that everything is connected‚ and spirits can cause an event like illness or disease. In this paper I will examine how shamanism is performed with ritual acts. I will look at how ritual acts such as trances effect the healing of individuals‚ community‚ and spirits
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Conscience and Consciousness in Hamlet and Oedipus When analyzing and interpreting the classic plays “The Tragedy of Hamlet” and “Oedipus the King” by Shakespeare and Sophocles‚ respectively‚ it is worthwhile to ask whether these masterpieces should be read as dramas of moral conscience‚ or dramas of consciousness itself. While the answer is surely ‘both’‚ this report argues that the more fruitful and edifying line of interpretation is the latter‚ and that Hamlet and Oedipus are primarily dramas
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Throughout this journal‚ both Eleanor and I can be considered self-conscious and anxious in social situations. To begin‚ I can personally relate and connect to Eleanor’s self-consciousness. One way our self-consciousness is similar is that we both have poor self-images of ourselves. Within the book‚ Eleanor has multiple moments displaying her discomfort towards her own body. For example‚ Eleanor garners a strong loathing towards gym class‚ as it requires for her to wear a skin tight gym suit that
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Individual vs. Social Consciousness in Hobbes‚ Madison‚ Hegel‚ and Marx Hobbes and Madison derive their concept of politics in the liberal tradition of individualism‚ sketching out an ahistorical notion of human nature. By contrast‚ Hegel and Marx view the political as a social construction understood as dialectic. From this dialectic arises a progressive self consciousness. This is a historical process. Hobbes approach towards the nature of man is viewed from a mechanistic and ontological perspective:
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A Critical Analysis of Consciousness and Ideology Ashley Ryan 20457516 University of Waterloo LS 401 Dr. Brophy October 13‚ 2015 Patricia Ewick in her article‚ Consciousness and Ideology‚ attempts to explain the definition of ideology‚ and its relationship with consciousness (2004). Ewick claims that ideology is complex and should be viewed as a process (2004‚ p. 80). She also claims that the relationship between ideology and consciousness has changed over the centuries‚ and although
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negative consciousness will be the cause of one’s failure. In the contrast‚ a positive consciousness will lead to a great possibility of result in success. Leo Tolstoy once states‚ “For a human being to do something…‚ it is first necessary for a certain change to take place in his consciousness.” Our actions begin when a change in consciousness begins. In Fyodor Dostoevsky’s “Crime and Punishment”‚ the abject social circumstance of Russia in the 1800s have led to minute changes of consciousness for Raskolnikov
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Lord Krishna speaks not as Krishna the being‚ but as the Super Soul or Paramaatman‚ the Consciousness that is untainted. Every one of us for that matter is the same as the Absolute Soul. The individual Consciousness is like the air inside a pot; whereas the Universal Consciousness is like the all pervading air. The air that is inside the pot takes the shape of the pot. However it is not different from the air out side. Similarly the Soul inside a being is the same as the Universal Soul. But the
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