country or whether our loyalties lie elsewhere.. We have a duty set out clearly what Islam has to say about Patriotism so that we can remove unfounded fears and phobias about our presence here in India. Islam does not forbid a Muslim to love his homeland or the country in which he lives or grew up. What is reprehensible is basing one’s feelings of loyalty and disavowal and loving and hating should always be based on islam and piety. The Prophet (peace and blessings of Allaah be upon him) used to love
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Lubna Rehman Freud’s Dream Interpretation in the Light of Islamic Dream Ideas Questions about dreams‚ about why do we have them and what do they mean are questions that have been a subject of debate for centuries. On the one hand we have scientists who believe that we dream for physiological reasons alone and that dreams are essentially mental nonsense devoid of psychological meaning: "A tale told by an idiot‚ full of sound and fury‚ signifying nothing." The idea that dreams are nothing more
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ISLAM and COMMUNISM by Stephen Suleyman Schwartz 2009 Muhammad Ibn ’Abd El-Krim El-Khattabi‚ leader of the Rif Berbers www.islamicpluralism.eu 2009 C IP Centre for Islamic Pluralism ISLAM AND COMMUNISM IN THE 20th CENTURY An Historical Survey by Stephen Suleyman Schwartz Center for Islamic Pluralism Washington * London * Köln * Sarajevo www.islamicpluralism.org www.islamicpluralism.eu www.islamicpluralism.de 1718 M Street NW #260 Washington‚ DC 20036 USA and BM
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The status of women in the medieval period was mostly that of subjugation‚ very few options were open to women‚ and those that were are often resulted in a harsh treatment‚ of backbreaking labor. However even with such ill treatment‚ women were the integral part to societal growth and stability thus a women’s role was often narrowed and marginalized. To areas thought befitting woman‚ Such as child rearing‚ manual labor‚ the convent‚ or as a wife. This system of casting not only served to maintain
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One of the most important social factors that impacted the scenario the most appeared to be economic status or social class. In the given scenario Tomas Juarez made the decision to work with under privileged kids from low-income families‚ although he started out working in a multi-diverse suburban school. The children that Juarez worked with in this were different from the children he later worked with in that these children were very active in school affairs and extracurricular activities. Not only
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t © 2010-2012 Noorbakhshia Youth Federation(NYF) Pakistan. All Rights Reserved. Islam in Baltistan Shah-e-Hamdan whom we hold in great esteem as a great mystic of the Muslim world and messenger of peace‚ played a pivotal role in bringing a revolutionary change and transformation in Baltistan. The mystic came to Baltistan at a time when there was not a single Muslim in Baltistan. All the people of this region were the followers of buddisum. Shah-e-Hamdan is the first Islamic preacher who for the
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the different religions. Two of the major religions that dominate the world are Christianity and Islam. Christianity has 33.39 percent of the population declaring itself such‚ while 23 percent of the population declare themselves as Islamic (Johnson). There are three religions that begin a monotheistic faith meaning that they believe in one God. These religions are Islam‚ Christianity‚ and Judaism. Islam and Judaism are in constant turmoil in the Middle East‚ but throughout the world Christians and
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Origin of Islam The origin of Islam first started by a prophet named Muhammad. Muhammad started preaching the Religion of Islam to his people when he was 40 years old. When he was young‚ he had earned the name “Al- Ameen” or the Trustworthy One from his people. Muhammed found Islam in the 7th century. Islam literally meant “surrender” or “submission”. This was the main reason why Muhammed found Islam because he wanted to surrender himself and Islam to the will of Allah‚ the creator and sustainer
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Throughout the twentieth century and continuing into the twenty-first‚ a leading question arose regarding Islam and its traditions. This question asked whether Islam can be compatible with democracy. Seemed as a simple question‚ such an inquiry requires an in-depth look at the matter at hand. When one asks whether Islam is compatible with democracy‚ one needs to analyze the definition of democracy. According to Webster’s Dictionary‚ democracy is “a form of government in which supreme power is vested
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of Islam occurred in the trans- Saharan area in Africa. The spread of Islam impacted many of these societies‚ affecting the rule of kings‚ changing the daily lives of many people‚ and changing the religions. However‚ these changes did not transpire by themselves. The spread of Islam was possible because of the trade and merchants in the Sahara‚ the many kings and their servicemen‚ and the journey to Mecca made by Mansa Musa. Merchants and trade in the trans-Saharan areas helped diffuse Islam. In
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