Utilitarianism—by John Stewart Mill Classical utilitarianism is hedonist‚ but values other than‚ or in addition to‚ pleasure (ideal utilitarianism) can be employed‚ or—more neutrally‚ and in a version popular in economics—anything can be regarded as valuable that appears as an object of rational or informed desire (preference utilitarianism). The test of utility maximization can also be applied directly to single acts (act utilitarianism)‚ or to acts only indirectly through some other suitable
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The speech of Stuart Scotts was an emotional speech who won an award for being an example public figure who never gave up and beat cancer. As he was on the stage he has represented a fighter against cancer and a father. His speech was so moving because he spoke how he fought cancer‚ the struggles he had to face and who there to support him. As he was giving his speech there were some humor jokes. The way he uses many rhetorical questions to make the audience think and engaging them. However‚ he uses
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In addressing the question of whether it should be illegal to make public claims intended to induce false beliefs‚ we can draw on principles endorsed by John Stuart Mill‚ particularly those related to freedom of expression as outlined in his work "On Liberty." Mill’s arguments in favor of free speech emphasize the importance of allowing diverse opinions and ideas to be expressed‚ even those that may be deemed false or offensive by some. First and foremost‚ Mill asserts that the free exchange of ideas
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individual’s feelings toward the term may differ depending on their own standard of beliefs‚ values‚ and social behavior. In general‚ culture has to be accepted by the majority of the particular community‚ depending on the ideas and phenomena it entails. In Stuart Hall’s “Notes on Deconstructing ‘The Popular’”‚ he defines popular culture in a unique‚ thoughtful way. Hall agrees that popular culture involves society accepting new visions‚ attitudes‚ images‚ and perspectives that have gone mainstream in a means
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The renowned philospoher Honoré de Balzac once suggested in his 1831 publication that; “When law becomes despotic‚ morals are relaxed‚ and vice versa”[1]. By all means‚ this certainly is a controversial statement‚ albeit does Balzac have a valid point to uphold? One might question; “What precicely is the concept of morality?”. George P. Fletcher claims that virtually all Indo-European languages have developed a concept of “morality” based on the Latin root mores and a concept of “ethics” from the
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Miami is alert and on the lookout for John Stuart Gladwin‚ whose elaborate escape from the local high security prison‚ has yet again made him the first focus of Florida. Being apprehended just 1 month earlier‚ after a high stake robbery went south‚ Gladwin was not keen on sticking around‚ and escaped last night from the FDC Miami prison‚ by stowing away in the laundry truck. And so‚ the hasty‚ pertinent search for Gladwin begins. Upon arriving‚ Gladwin was quick to requested a spot volunteering at
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To be or not to be? Morality is something that leaves every human being with a concern with what’s right or wrong. I think about my perception on the behavior that will follow my choices. Choosing what morality is determined by‚ may be the problem in its own-self. Great men have contemplated where morality really lies‚ though many of them have took another’s work to serve as the guide to strive for their own progression. Through the progression of these studies one can conclude that happiness
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When you look at torture and the idea of torture you also have to look at what both a just and unjust act is. Both Aristotle and Mill discuss justice and injustice along with just and unjust acts. So in order to determine if it is ever permissible to torture another person according to Mill and Aristotle‚ you have to first look at both of their definitions of justice and if the act is just or unjust. In Aristotle’s Book II of Nicomachean Ethics‚ he explains that virtue of character is the mean to
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Richard L. W. Clarke LITS3304 Notes 12B 1 STUART HALL “CULTURAL IDENTITY AND DIASPORA” (1993) Hall‚ Stuart. “Cultural Identity and Diaspora.” Colonial Discourse and Post-colonial Theory: a Reader. Ed. Patrick Williams and Chrisman. London: Harvester Wheatsheaf‚ 1994. 392-401. In this essay‚ Hall considers the nature of the “black subject” (392) who is represented by “film and other forms of visual representation of the Afro-Caribbean (and Asian) ‘blacks’ of the diasporas of the West” (392). “Who
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At the time when The Subjection of Women was written by John Stuart Mill (1869)‚ women rights were few‚ almost inexistent as the concept of woman was related to meekness‚ submissiveness‚ always in the place of pleasing the man and the community she belonged to. The essay brings arguments in favour of genders equality‚ exposing the mechanism of the system of an upon-agreed society which marginalizes everything that deviates from the norms of it‚ deconstructing the vision of the time regarding woman’s
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