independence. They had set in motion various trends in the intellectual‚ social and moral consciousness of the people which the genius Gandhi mobilized and directed in a grand march. Raja Rammohan Roy‚ Ramkrishna Paramhamsa and his great disciple‚ Swami Vivekananda‚ Swami Dayananda Saraswati‚ Dadabhai Navroji‚ Badruddin Tyabji‚ Syed Ahmed Khan‚ Ranade‚ Gokhale‚ Tilak‚ Aurobindo Ghosh and Rabindranath Tagore‚ to name only a few. Each one of them‚ had in his own‚ field created a consciousness of India’s destiny
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on the stereotypical views of tattoos‚ manipulations are depicted towards the individuals in Australia. The laws will require everyone in the tattoo industry to provide detailed information about their personal associations and criminal history. (Swami V‚ 2012‚ p407) in which would lead to means of injustice‚ entering the personal space of the individuals in the tattoo industry‚ and showing refusal to acknowledge the righteous and legitimate sources. I would like to offer industry concern about aspects
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Right from the beginning of their relationship with India‚ the British‚ who had come as traders and had become rulers and administrators‚ had influenced the economic and political systems of the country. Their impact on the cultural and social life of India was‚ however‚ gradual. Till 1813‚ they followed a policy of non-interference in the social and cultural life of the Indians. Yet‚ changes were taking place in these fields (the social life of Indians). These changes related to education‚ the condition
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Anakapalle city is a revenue Division part of Greater Visakha Municipal Corporation in the Visakhapatnam district of Andhra Pradesh‚ a state in India. The Anakapalle town is famous for its jaggery market. Its market is ranked second in India in terms of jaggery imports/exports.[1] Anakapalle is also a very busy and famous business center in this region. Many people from the rural areas around the town cites Anakapalle as their destination for their shopping and medical needs. 20% of Anakapalli people
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Narayan’s first four books‚ including the semi-autobiographical trilogy of Swami and Friends‚ The Bachelor of Arts and The English Teacher. Narayan’s works also include The Financial Expert‚ hailed as one of the most original works of 1951‚ and Sahitya Akademi Award winner The Guide‚ which was adapted for film and for Broadway. The setting for most of Narayan’s stories is the fictional town of Malgudi‚ first introduced in Swami and Friends. His narratives highlight social context and provide a feel
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Hinduism was introduced to the United States during the World’s Parliament of Religion in Chicago. This event took place in 1893 where Swami Vivekananda came to talk about Hinduism‚ as an uninvited guest. He made a speech which had increased the popularity of Hinduism and the Vedanta Society (created by Vivekananda in 1896) in the United States. Later in the early 1900s a master of hindu philosophy named Paramahansa Yogananda arrived in the United States. He used the practice Yoga to “free the self
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Name of the Student Ajoy Saikia Arindam Bhagyashree Mhapsekar Bitupan Hathimura Darryl Castelino Dharmendra Singh Dhaval Shukla Sandip Maru Gwenydd Perrira Ishan Thaker Jignesh Sonera Pranjit Sharmah Rahul P.K. Riyanka Talukdar Rohan Jagtap Sachin Swami Swapnil Kokane Topon Bora Vishal Vaghela Vivek Singh Vrushank Upadhyaya Yash Pal Yadav Subject MGT-AS-GC SB SB-MD CPM CPM MGT-BSIP-GC SB-Baroda MGT-GC-AS MGT-PRL-VP SB-BGD SB-BGD SB-BGD MGT-PRL-VP SB-BSIP MGT-KU SB MGT-Prof.Karmarkar-VP MGT-AS-GC
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In India different approaches to domestic responsibilities are found in the various ethnic groups. In a Hindu family‚ the head of the family is the Griha Swami (Lord of the House) and his wife is the Griha Swamini(Lady of the House). The Sanskrit words Grihast and Grihasta perhaps come closest to describing the entire gamut of activities and roles undertaken by the householder or housewife. Grih is the Sanskrit root for house or home; Grihasta and Grihast are derivatives of this root‚ as is Grihastya
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The English word ‘Symbol’ owes its origin to the Greek word‚ ‘Symbolon’ meaning ‘a sign’ by which one knows or infers a thing. Swami Swahananda‚ in one of his articles states that‚ “a symbol‚ typifies‚ represents or recalls something by possession of analogous qualities or by association in the fact or thought”1. Human beings use symbols so much so that it has become an innate tendency in them. In due course‚ symbols began to be used to interpret more and more abstract things‚ thoughts‚ human
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Devadasi system is not only exploitation of women‚ it is the institutionalized exploitation of women; it is the exploitation of Dalits‚ the lower class of untouchables; it is the religious sanction given to prostitution of helpless economically and socially deprived women; It is the glorification of humiliation of women. Inherent in this system is the fascistic belief that a certain section of human population‚ the lower caste‚ is meant to serve the ‘higher caste’s superior men’. Inherent in it is
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