References: 1.Quran (Al-Maa`idah: 3‚ At-Tauba: 40‚Nisa: 59‚Kahf: 28‚Nisa: 83‚Al-Qasas: 83‚Al-An’am:159‚Ar-Rum:32‚Al-Imran: 103‚At-Tauba: 107‚Ash-Shura: 13‚An-Nisa: 59‚Ash-Shura: 38‚An-Nahl: 93) 2. Sahih-Al-Bukhari (Hadith 1623‚ Volume 7 Book 70 Number 573‚ Volume 1 Book 11 Number 655) 3.Maulana Abu Ala Maudodi “Khalafat Aur Maloqiyat” 4.Wikipedia [http://en.wikipedia.org/w/index.php?title=Hadith_of_the_pond_of_Khumm&oldid=164047212] 5. Nahj Al Balagha [http://www.nahjulbalagha
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The Legality of Intellectual Property Rights under Islamic Law Silvia Beltrametti Intellectual property rights are not regulated by Islamic law and jurisprudence per se. The issue is whether the principles of Islamic law can be constructed in a way to provide support for such protection. This paper assesses the extent to which Islamic law and its sophisticated tools have an impact on the protection of intellectual property. First it presents Sharī’a’s main sources; the Qur’an‚ the Sunna‚ Ijma
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HAZRAT MUHAMMAD (SAW) PROPHET MUHAMMAD (SAW) • Holy Prophet was born in 571 A.D 22nd April. • Father’s name‚ Hazat Abdullah. • Mother’ Name‚ Hazrat Amna. • Maternal Grand Father’s name Wahib bins Abdul Munnaf. • Maternal Grandmother‚ Batarah. • Real name of Abdu Mutalib was Shaba. • Grandmother name‚ Fatima. • 10 is the number of Uncles and 6 aunts. • Prophet journeyed to Syria with Abu Talib at 12 years. • At 25 Prophet married to Hazrat Khadija. • Hazrat Khadija accepted Islam
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ISLAMIC BUSINESS ETHICS by Dr. Rafik Issa Beekun University of Nevada and Islamic Training Foundation November 01‚ 1996 Copyright © 1996‚ International Institute of Islamic Thought PO Box 669‚ Herndon‚ VA 20170 (703) 471-1133 Please do not reproduce or translate in any manner without the written permission of the International Institute of Islamic Thought Islamic Business Ethics Table of Contents DEFINING ETHICS FACTORS INFLUENCING ETHICAL BEHAVIOR IN ISLAM LEGAL INTERPRETATIONS
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and actions during the early years of discord about leadership in the community. Many of these companions (Abu Bakr‚ Umar‚ Aisha‚ etc.) have narrated traditions about the Prophet’s life and spiritual practice. Shia Muslims reject these traditions (hadith) and do
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Question 1 | |Conventional economic |Islamic economic | |Definition |The study of how people make decisions about |Islamic economic studies man not only as an | | |how to spend their resources on needed goods |isolated individual but of a social individual | |
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PART 1: EXTENDED RESPONSE ISLAM Islam is the last of the major monotheistic traditions to emerge in history. Today‚ it is the second largest religion on Earth‚ numbering over a billion adherents. Islam being a highly popular religion in the world; beliefs‚ ethics‚ sacred texts & writings‚ rituals and ceremonies and its contribution to individuals need to be discussed to comprehend and understand the religion. Like all religions‚ Islam is based on belief with the purpose of requiring faith and trust
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vehicle for Gods word and‚ whilst perhaps not seen as a divine being in his own right‚ to Muslim society Muhammad is an example of how the followers of the faith should live correctly. The physical details of his life that have been written down in Hadith works were often seen as exemplar behaviour to the extent that many would not eat foodstuffs that Muhammad had not been seen to eat‚ This is perhaps an early example of the way in which the life of the Prophet had a direct effect on the lives
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the one True Creator. God has always existed‚ none existed before him and will exist forever. He transcends life and death. Surah Al Ikhlas (Chapter 112 in Al Quran) states this. | Scriptures: | Vedas‚ Upanishad‚ Puranas‚ Gita. | The Quran and the Hadith. | Means of salvation: | Reaching enlightenment by the Path of Knowledge‚ the Path of devotion‚ or the Path of Good Deeds. | Correct belief‚ Good deeds‚ Prayer‚ Dua‚ Repentance‚ Fasting‚ Jihad An-nafs (Struggling against your own desires)‚ Pilgrimage
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In terms of marriage‚ sexual relations beyond the ability of reproduction are considered to be vitally important to the health and wellbeing of a marriage‚ with both the sacred texts‚ the Qur ’an and the Hadith‚ alluding to sexual relations being an avenue for closeness‚ satisfaction and compassion between a married man and woman. The Qur ’an states‚ “Permitted to you on the night of the Fasts is the approach to your wives. They are your garments and you
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