"Tchambuli" Essays and Research Papers

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    Chambri(Tchambuli)

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    CHAMBRI (TCHAMBULI) The Chambri People Currently Now a non-violent community‚ the Chambri still maintains their lifestyle through bartering and inter-tribal trade. The diet of the Chambri continues to consist mainly of sago and fish. As an island community‚ fishing is a staple of this society. The surplus fish that are not needed for the villages’ nourishment are then taken and traded in the mountains for sago. Trade takes its form in the way of barter markets that occur on a six-day schedule

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    things of home and family. But these gender roles are culturally bound. For example‚ in Tchambuli culture of New Guinea women do some of the fishing and manufacturing as well as controlling the power and economic life of the community. Tchambuli women also take the lead in initiating sexual relations. Tchambuli men‚ on the other hand‚ are dependent‚ flirtatious‚ and concerned with their appearance. In the Tchambuli culture‚ men’s interests revolve around such activities as art‚ games‚ and theater. If

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    Sex and Temperament

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    Anthropologist Margaret Mead addressed the differences in temperament found between men and women in her book Sex and Temperament in Three Primitive Societies (1935). In this study she concluded that sex has no bearing on social traits and the temperament of an individual. Her research looked at whether masculine or feminine traits are innate or learned. She also questioned whether men and women differ because of nature (heredity) or nurture (socialization). She concludes that cultural conditioning

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    Are Gender Roles Natural?

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    biological differences between them‚ but‚ are the result of the different upbringing in different cultures. In ‘Sex and Temperament in Three Primitive Societies’‚ Margaret Mead describes three New Guinea tribes: The Arapesh‚ The Mundugumor and the Tchambuli. Among the Arapesh‚ the ideal male adult has a gentle‚ passive and cherishing nature and resembles the feminine type in our culture. In relationship between the sexes‚ including the sexual‚ the Arapesh recognize no temperamental differences between

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    Masculinity and Femininity

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    Throughout history and across culture‚ definitions of masculinity and femininity have varied dramatically‚ leading researchers to argue that gender‚ and specifically gender roles‚ are socially constructed (see Cheng‚ 1999). Cheng (1999:296) further states that “one should not assume that ‘masculine’ behaviour is performed only by men‚ and by all men‚ while ‘feminine’ behaviour is performed by women and by all women”. Such historical and cultural variations oppose the essentialist view that masculinity

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    that are radically different from our own. According to Margaret Mead’s studying of three tribes‚ the Arapesh‚ the Mundugumor and the Tchambuli‚ she found that few sex role differences in the Arapesh and the Mundugumor. The males and females of the Arapesh were passive‚ gentle and co-operative. The Mundugumor were aggressive‚ restrictive and fierce. The Tchambuli appeared to be a complete reversal of the typical male and female sex-roles as we know them. The women were independent and aggressive

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    Margaret Mead

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    Margaret Mead (1901-1978) Margaret Mead was born on Monday‚ December 16‚ 1901‚ at the West Park Hospital in Philadelphia‚ P.A. Margaret was the first baby to be born in this hospital‚ and because of this‚ she felt different from the rest of the children‚ because they had all been born at home. Margaret’s parents were from the midwest‚ and because of their professions‚ the family moved quite a bit living in such places as Hampton‚ New Jersey; Greenwich Village in New York City

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    Socialisation - Sociology

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    Self-reflexive 5. Intermediate conclusion: For the view 3 (Feminism) 1. Gender role socialisation – Ann Oakley Manipulation‚ canalisation‚ different activities‚ verbal appelation 2. Sexual division is socially constructed – Margaret Mead Evidence: Tchambuli tribe – gender roles are reversed 3. Intermediate conclusion: Gender roles and divisions are social constructions Against the view 1 (Biologist) 1. Tiger & Fox (1972): biogramming Biology determines behaviour and overrides influence of culture

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    E.B. Taylor * He defined the context of the scientific study of anthropology through his book Primitive Culture and Anthropology. * Considered by many to be a founding figure of the science of social anthropology. * He reintroduced the term animism (the faith in the individual soul or anima of all things‚ and natural manifestations) into common use. * Introduced the concept of “survivals” in human development. Franz Boas * Father of Modern Anthropology * Father of American

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    socialisation

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    Socialisation. 1) What do sociologists mean by the concept of socialisation & how useful it is in understanding human behaviour? Socialisation is the process of learning the culture of any society so the ppl will fit themselves into the society. It is a process that involves internalising the norms & values of a society so that way of thinking‚ behaving & seeing things are taken for granted. Although sociologists have different perspectives they share a very important basic idea‚ i.e‚ the culture

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