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    rationality of God‚ I mean that the question is settled to my satisfaction. I do not have any doubts—after pondering the arguments‚ the balance of evidence and argument has a definite tilt. Although I do not claim that the Mark Howard view of the rationality of God would make a compelling case for why someone else ought to believe‚ I now am better able to articulate an argument that provides something for them to think about. I have moved beyond the realm of automatic‚ unchallenged acceptance of an

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    To deny the conclusion of the Cosmological argument is to accept the truth of a number of seemingly controversial empirical claims. The sceptic’s forced acceptance of these empirical claims imposes upon them a smaller set of possible worlds which are consistent with the non-existence of a God. Thus‚ in this regard the Cosmological argument remains firmly ‘alive’ as what Swinburne calls a ‘correct C-Inductive argument’‚ as it succeeds in adding to the probability of the theistic conclusion . Peterson

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    cosmological‚ and physio-theological. I will be focusing on the cosmological proof. Kant believes the cosmological argument is impossible due to the argument’s reliance on the ontological argument. Kant argues against the ontological proof by stating that ‘god is perfect’ does not hold since god’s perfection is contingent upon god’s existence; the argument is tautological. The cosmological argument assumes that based on our experience of this world‚ there must be something that caused everything‚ and that

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    Examine the cosmological argument for the existence of God? The key idea in cosmological arguments is that the world‚ the universe‚ and everything in them are dependent on something other than themselves for their existence. In other words‚ cosmological arguments attempt to justify God’s existence on the assumption that nothing can come from nothing‚ and that God must exist in order for anything to be here. Although the cosmological argument was expressed by Aquinas it was originally introduced and

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    Arguments for God’s Existence • Cosmological Argument: Every effect has a cause. The Universe exists and since something cannot come from nothing‚ then God exists. • Theological Argument: Since the universe is ordered and has a useful arrangement then‚ the universe must have a free and intelligent cause. • Anthropological Argument: Since man was created in the image of God‚ he possesses characteristics of God. A blind force could never create man. • Moral Argument: Man has a sense of Morality or

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    some have been very confusing. One of our topics that I’ve found interesting and I enjoyed was when talked about the weaknesses and strengths of Gaunilo’s and Kant’s and their ontological arguments. Anselm’s ontological argument defined God as being “as which no other greater can conceive.” Ontological arguments tend to start with a priori theory about the organization of the universe. If the organization falls under being true there will be evidence of the existence of God‚ in this case. Anselm argues

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    I) Examine the ways in which the Ontological argument attempts to prove to the atheist that God exists. There are many different forms of the ontological argument for the existence of God. The first being an argument postulated by Anselm in the Proslogian. The ontological argument is a priori meaning knowledge is independent of experience an analytical meaning from logic. The Ontological argument follows the analytic method of knowledge; in this instance‚ for example‚ this is to be found when Anselm

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    Anselm considers that‚ raising against Ontological Argument from side of creature(human) that was created by creator(God) is absurd‚ however personally I am not the only one who disagrees with this statement. First of all I will summarize Anselm’s Ontological Argument‚ than I will go on to object to his argument through Immanuel Kant’s argument and defend Immanuel Kant’s argument threw the Anselm’s and Rowe’s arguments. The formation of Ontological Argument started in eleventh century by St.Anselm of Canterbury

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    The Ontological Argument P| 1. Definition: God is that being than which no greater being can be conceived. P| 2. God exists in the mind (we think of God). A| 3.Assume God exists only in the mind but not in reality (Atheism) 3 4. Then we can conceive of a being just like God but which also exists in reality. P | 5. Existence is perfection. If two things are alike in all respects except the first exists in reality and the second

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    a) Explain Aquinas Cosmological Argument The Cosmological Argument is a posteriori argument (knowledge gained after experience) which attempts to prove that there is a rational basis for the belief in God. This argument is synthetic as it uses senses and is distinctive as it uses evidence of the universe to prove that God exists. The argument attempts to prove that God exists by evaluating the scale and nature of the cosmos. In order for this argument to succeed it has to be inductive and produce

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