The Dalai Lama in his book explains how although compassion arises from empathy‚ they are not exactly the same thing. He characterizes empathy as‚ " a kind of emotional resonance feeling with the other person"(55). While he describes compassion to be" not just sharing the experience with others‚ but also wishing to see them relieved of their suffering"(55). In other words‚ empathy calls on us to have the ability to understand and share the feelings of another‚ but compassion asks us to want to see
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has been recognised as the rebirth of the high lama‚ Takser Rinpoche. His sister Jetsun Pema‚ went on to depict their great mother in the 1997 film Seven Years in Tibet. His other elder brothers are Gyalo Thondup and Lobsang Samten. At the age of two he was recognized as the reincarnation of his predecessor the 13th Dalai Lama‚ in accordance with Tibetan tradition. The Dalai Lamas are the manifestation of the Bodhisattva of Compassion. Dalai Lama means Ocean of Wisdom. He began his education
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Dalai Lama’s Holiness was recognized at the age 2 and he is known as monks for his leadership‚ loyalness and compassion. There is no need for temples‚ no need for complicated philosophies. My brain and my heart are my temples; my philosophy is kindness. -Dalai Lama He frequently states that his life is guided by three major commitments: the promotion of basic human values or secular ethics in the interest of human happiness‚ the fostering of inter-religious harmony and the preservation of Tibet’s
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According to the Dalai Lama the two levels of compassion include biological and extended expressions. Biological compassion includes the unconditional affection of a mother to her child‚ extended compassion refers to concern of human-beings regardless of societal beliefs and opinions. Generally‚ most individuals only extend their compassion to loved ones‚ or those within their belief systems. This way of showing compassion often leads to recrimination and resentment towards other groups of people
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Printable Version - The Dalai Lama‚ Buddhism‚ and Tibet: Refle... http://www.studentpulse.com/print?id=237 Print Page Otero‚ Maria T. (2010). "The Dalai Lama‚ Buddhism‚ and Tibet: Reflecting on a Half-Century of Change." Student Pulse‚ 2(04). Retrieved from: The Dalai Lama‚ Buddhism‚ and Tibet: Reflecting on a Half-Century of Change By Maria T. Otero 2010‚ Vol. 2 No. 04 Throughout history‚ there have been several ways in which people perceive Tibet. Since it has traditionally been
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Chapter 7 The Dalai Lama I. Myth Vs. History: Myth is a distortion that cannot be supported by evidence‚ whereas history is an account of the past that is based on a careful interpretation of evidence. In relation to questions of ultimate meaning – such as those concerning death and the reasons why people suffer – people often look to myths for answers. We might‚ then‚ see myth not as a distortion of evidence‚ but as an explanation for things that seem to be beyond rational thought or experience
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and neither was the practice. It’s hard to imagine for some but others would have no problem in doing so. The Dalai Lama presents a simple question with a complicated answer‚ “. . . how does a follower of a particular religious tradition deal with the question of the legitimacy of other religions” (The Dalai Lama) the Dalai Lama tries to answer this question using a broad answer. The Dalai Lama’s answers are varied upon three ideas that are exclusivism‚ inclusivism‚ and pluralism. In Studying Religion
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road all day long wants the same thing as me‚ in the Dalai Lama “The Ethics of Compassion” the author writes “…whether fortunate or unfortunate‚ distant or near‚ they desire to be happy and not to suffer.” How would I live differently if I took the ideas of this author seriously? The author states that “compassion is understood mainly in terms of empathy‚ our ability to enter into and‚ to some extent‚ share others’ suffering.” When the Dalai Lama wants me to be compassionate he doesn’t only mean
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that special day. Among my guests are Thomas Jefferson‚ Dalai Lama‚ C.S. Lewis‚ Gretchen Rubin‚ and Stu Horsfield since‚ they are very great friends of mine. Thomas Jefferson the director of the Declaration independence in 1776. Jefferson wanted power that’s why on the 4th of July the congress passed the final wording of the declaration written by him. Moreover‚ he voted for what United State of American separated from Great Britain. Dalai Lama the author of “The Source of Happiness” from the book
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by Communist industrialization. In Freedom in Exile: The Autobiography of the Dalai Lama‚ Tenzin Gyatso‚ the fourteenth Dalai Lama‚ chronicles how he addressed the modern-day problems befalling Tibet and Buddhism‚ while still adhering to his Buddhist philosophies and morals. In this paper‚ I will explain the Four Noble Truths and how they describe the Buddhist components of a religious worldview‚ while also using the Dalai Lama’s view on loss‚ suffering and moral actions to argue for those
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