You are Brutus at the end of Act 4. Write your thoughts. I feel somewhat guilty for the way I spoke to Cassius; but I believe he deserved it. I am overwhelmed by guilt that I stabbed Caesar and I still cannot believe that I agreed to do so. It now makes Cassius my one and only brother in this world. He was totally wrong in what he was claiming to be correct‚ I mean‚ who doesn’t know Cassius has an itchy palm? What I hate the most though is that he always tries to cause fights with me‚ especially
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Characters are importation to a story because without them you wouldn’t have a story. The Crucible is about these girls who go into the woods and dance around saying who they love or want to marry. After that the girls pretend that they can see the devil and who it controls. Abigail is in charge of the girls and the witch sayings. Abigail wants this guy named John Proctor‚ but she can’t have him because he is married to Elizabeth. Since Abigail can’t have John she goes after his wife and says that
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Rosalind rejects his love then he would most likely die. Rosalind and Orlando then get pretend to get married using Celia as the officiator. Orlando then begs to leave since he has scheduled dinner with the Duke but promises to return .In the second act we have Jaques hunting with lords. One of the men kills a deer and Jaques suggest that they take the horns and present them to the Duke. In the final scene‚ we have Rosalind still waiting for Orlando to show up. Instead we have Silvius who comes
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Individuality versus Conformity in Miller ’s The Crucible The theocratic town of Salem‚ in the late 1600s‚ not only advocated conformity but stifled individuality. The play‚ The Crucible by Arthur Miller‚ illustrates the conflict between conformity and individuality. Salem‚ a town dependent on the unity and participation‚ understandably teaches people from a young age to recognize the needs of the community as greater than the needs of an individual. As any unit needs something to hold it all together
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IRONY in The Crucible | |Occurs when someone states one thing and means another; often recognized as sarcasm | |Verbal irony |i.e. narrator refers to honesty as an “incumbrance” or “burden” | | |A contrast between what is expected to happen and what actually does happen | |Situational
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John Proctor - A Tragic Hero? Tragic heroes are often referred to as those who have a stature of greatness and possess honorable qualities‚ but has a major flaw. As a result‚ a great downfall occurs due to their flaw‚ and other characters may be affected by this single downfall as well. Yet‚ the fall does not necessarily mean it leads to a total loss‚ because the outcome may be a realization of committing the righteous actions in hopes of saving themselves and their reputation as well. In Arthur
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The Crucible Notes Background: * Based on purity of religion * People are fearful of witches * They have their own unique vocabulary * H. L. Mencken’s definition: “the haunting fear that someone‚ somewhere‚ is having fun.” * Their life is based on religion‚ prayer‚ God and work Puritan Legacy Pros and Cons: * Pros: They have a strong work ethic * Cons: They are harsh and judgmental They have strong discipline including public shame and twisted morality Theocracy (n.) a form
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Throughout the play The Crucible‚ by Arthur Miller‚ one?s name is a very important motif that is carried out. Reputation is the general estimation in which a person is held by the public‚ as referred to by dictionary.com. Reputation is very important in Salem because public and private moralities are one and the same. Witchcraft plays a huge role throughout the book and if someone is being named a witch then that is a huge sin to Puritanism. Reputation is a huge key factor to even everyone?s daily
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The Crucible is a 1953 play by the American playwright Arthur Miller. It was initially called "The Chronicles of Sarah Good". It is a dramatized and partially fictionalized story of the Salem witch trials that took place in the Province of Massachusetts Bay during 1692 and 1693. Miller wrote the play as an allegory of McCarthyism‚ when the U.S. government blacklisted accused communists.[1] Miller himself was questioned by the House of Representatives’ Committee on Un-American Activities in 1956 and
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