Cited: Miller‚ Arthur. ”The Crucible.” The American Experience. Compiled. Power‚ Susan‚ et al. Boston: Prentice Hall‚ 2007.
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Arthur Millers ‘The Crucible’ is an extended metaphor representing the parallels between the Salem witch-hunts and accusations of communism during the McCarthyism era. Arthur Miller wrote The Crucible in response to the unwarranted persecution of many Americans‚ who were accused of communist ties or associating with Communist governments. Two of the themes presented throughout The Crucible are Witchcraft and Personal Integrity. Miller sets up the parallel between The Crucible and McCarthyism by presenting
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Why did the Salem settlement need a theocracy? The author’s notes say that the Puritans chose a theocracy to maintain unity in their settlement. Why had the settlers begun to turn toward individualism? ... How does Miller characterize Parris? He is a man who symbolizes the particular quality of moral repression & paranoia that drive the trials. Miller immediately establishes Parris as a man whose main concern is his reputation & status in the community‚ rather than
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Mac Morton 12 April 2013 English 12 Essay Question Although Miller’s The Crucible takes place in the late 1600’s‚ its lessons are still applicable to us in 2013. This short essay focuses on three specific lessons that I have learned from the play‚ which are the negative effects of mass hysteria‚ the consequences of deviating from social norms‚ and the dominance of patriarchy. The first lesson that I learned was that mass hysteria often creates harmful stereotypes. In the play‚ mass hysteria
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Columbia International College Tuesday April 8th‚ 2013 In the contemporary world‚ it might be common for men to have affairs with other women‚ but in the 1690s‚ America‚ it was unforgivable for men to do it and they would be punished. In The Crucible‚ John Proctor has an affair with Abigail‚ which is condemned in that society‚ so it is reasonable for John Proctor and his wife Elizabeth to marginalize Abigail to safeguard their reputation and family. For one thing‚ Mr. Proctor and Elizabeth need
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Desire In “The Crucible” by Author Miller‚ several characters feel the seduction of power leading to absorbing it and taking over all that needed to be free. Through out the entire story‚ Abligail becomes insanely infatuated with stringing along power that she once had‚ continuous affairs with John Proctor so she can be see as someone much more superior then all other villagers in the village. Abigails uncle‚ an old merchant in Barbandos who was very successful‚ also has a desire to control the
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Betrayals in The Crucible In The Crucible‚ the community of Salem was depicted as motivated by fear‚ greed‚ and revenge shown by the witch trials. Some people of the community are afraid for their lives of being condemned a witch‚ while others take advantage of those fears. As a result‚ people will do anything to satisfy the motivation including betrayal. In The Crucible‚ three types of betrayal are evident which are the betrayal of oneself‚ theocracy‚ and community. In Salem‚ the puritan society
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Honor 11 2/20/13 Changing over time The most important parts of any story or play are the characters. Characters behave differently depending on the circumstances or changes in the environment. In "The Crucible"‚ the hero John Proctor shows dramatic change for the good. Arthur Miller shows this by Proctor’s intense dialogues and Miller’s stage direction. Miller reveals the growth of Proctor from a man who is arrogant and conceited to a man who is determined and stands up for what he believes in
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Brenda Mburu Mr. Martin English III 27 February 2013 From Powerless to Powerful In the crucible‚ written by Arthur Miller‚ the Salem Witch Trial of 1692 was a open trial where anyone can come and make accusations. The accusers gained an abundant of power over the court and over the accused. Since the girls‚ Abigail Williams‚ Betty Parris‚ Mary Warren‚ and Mercy Lewis started the accusations they went from having no power to being the most powerful characters. The witch trials empower individuals
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In 1692 nineteen men and women and two dogs were convicted and hanged for witchcraft in a small village in eastern Massachusetts. By the standards of our own time‚ if not of that‚ it was a minor event‚ a spasm of judicial violence that was concluded within a matter of months. The bodies were buried in shallow graves or not at all‚ as a further indication that the convicted had not only forfeited participation in the community of man in this life‚ but in the community of saints in the next. Just how
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