Press). Prahalad‚ C. K. & Ramaswamy‚ V. (2004) Co-creating unique value with customers‚ Strategy and Leadership‚ 32(3)‚ pp. 4–9. Quiroga‚ I. (1990) Characteristics of package tours in Europe‚ Annals of Tourism Research‚ 17(2)‚ pp. 185–207. Quan‚ S. & Wang‚ N. (2004) Towards a structural model of the tourist experience: An illustration from food experiences in tourism‚ Tourism Management‚ 25‚ pp. 297–305. Ritson‚ M. & Elliott‚ R. (1999) The social uses of advertising: An ethnographic study of adolescent
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presents the intense debate between Wang Anshi and Sima Guang in terms of a series of reforming policies conducted by Wang. Essentially‚ the debate is denominational: Sima‚ an advocator of Confucius‚ represents the conservatives‚ and Wang represents innovationists. Wang and Sima were in fact good friends and both were erudite central government officials‚ yet they held very different political stand. Sima highly emphasizes the conservative Confucius philosophy‚ and Wang is a progressive and strive to
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BST261 Issues in Money and Banking Lectures Friday Wednesday Friday Friday Friday Friday Friday Friday Friday Friday Friday Friday 01/02/2013 06/02/2013 08/02/2013 15/02/2013 22/02/2013 01/03/2013 08/03/2013 15/03/2013 22/03/2013 19/04/2013 26/04/2013 03/05/2013 David H Smith (Business Editor‚ The Sunday Times) Trevor Williams special lecture Peter Warburton (Economic Perspectives) John Greenwood (Chief Economist‚ INVESCO plc) Trevor Williams (Chief Economist‚ Lloyds TSB) John Greenwood
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the short story “The Old Demon” by Pearl S. Buck‚ Mrs. Wang is a practical person‚ who takes things at face value‚ does whatever she thinks must be done‚ and accepts her fate. Foremost‚ Mrs. Wang takes things at face value. Seeing things as they truly are‚ after rescuing a wounded soldier from a fallen plane‚ she learns from a crowd of Chinese soldiers that he is Japanese. Though fully acknowledging that he is the adversary‚ Mrs. Wang saves the young man from being stabbed. The Chinese soldiers’
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“Instructions for practical living‚ and other Neo-Confucian writings” is a philosophical work by a Chinese polymath from the Ming Dynasty‚ Wang Yangming. The work was originally written in his late life that is after his military exploits of peasants’ revolts and the settlement of Prince Ning. The major events happened shows the complexity of political parties and divergence of beliefs in the Ming Dynasty. This work reveals Master Wang’s philosophical thinking and development of thoughts that presented
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provides food rapidly and abundantly for the family. Similarly‚ O-lan is able to work in the land just as much as Wang Lung. Along with helping toil on the land‚ she still takes care of his father‚ prepares food for the entire family‚ and takes care of their children. And‚ even though O-lan does not have bound feet‚ which displeases Wang Lung‚ she is able to do so much to help the land and Wang Lung than she would if she had her feet bound. In addition to doing so much‚ O-lan works on the land just days
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story of a poor Chinese farmer known as Wang Lung. Wang Lung goes through many ups-and-downs in his life‚ and the book illustrates how with dedicated work and a little luck‚ a man’s life can change for the better. The Good Earth makes the story of a farmer in China relatable to everyone in the world and tackles issues and challenges that people still face today. The Good Earth depicts how it is part of human nature to aim for a successful and good life. Before Wang Lung gets sidetracked by wealth‚ all
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The Good Earth was a fictional novel written about a poor Chinese farmer called Wang Lung. Despite the book being fiction it reflects 3 core values of Chinese society which include harmony‚ Confucianism‚ and a patriarchal society. These core values are described throughout the book and play a significant part in how the plot unfolds throughout the entire book. One core value shown in the book is Harmony. The Chinese as a people based almost every aspect of their life around harmony. It is included
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half-uncles strives to make life thoroughly difficult for them‚ burning down the Ortega house and vineyard. Wang Lung‚ a Chinese farmer‚ was born into a poor family; he has been helping to work his family’s land ever since he was old enough to guide the ox and donkey. All his life‚ he has worked steadily‚ saving bits of money from harvests; this saving of bits of money eventually made Wang Lung one of the richest men of his area. The two novels Esperanza Rising and The Good Earth‚ social expectations
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ancient Chinese society. When O-lan gives birth to the first girl‚ she hollowly says‚ "It is only a slave this time-not worth mentioning"(Buck 51). Daughters are valued less than sons. When the first girl is born‚ Wang Lung suspects the girl is the source of all evil in his home‚ "Wang Lung
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