In the Discourse on the Origin of Inequality‚ Rousseau holds that the institution of private property has corrupted human nature and humanity‚ such that‚ man‚ whose incipient nature is pure and inclined to goodness and compassion‚ eventually degenerates to displaying traits of deceit‚ cunning and trickery (Rousseau‚ 2008‚ 159). However‚ it is this author’s contention that Rousseau fails to account for any of the possible positives and advantages which arose out of the institution of private property
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Intersectionality as a concept was introduced to feminist theory in order to deal with the various forms of interrelated classes such as disability‚ race/ethnicity‚ religion‚ gender and social class (Shaw‚ Chan and McMahon‚ 2012:83). Furthermore‚ intersectionality was defined by Kimberle Crenshaw (1999) in trying to understand the various oppressions of race/ethnicity‚ gender and social class as experienced by African women. Wendell (1996:70) is of the opinion that living with a disability is not
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James Paul Gee defines discourse communities as a way of life‚ which consolidates with language and texts (Gee‚ 274). He goes to say that discourses are used to create meaning to activities or to “get things done or not” (Gee‚ 275). According to Swales‚ there are six characteristics in order to be entitled a discourse community. The characteristics are as following: "[It has] A broadly agreed set of common public goals‚ [It has] mechanisms of intercommunication among its members (such as newsletters
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Keri-Ann Jones Dr. Carina English 212 WD11 29 September 2015 Antigone: A Rose amongst Thorns Idina Menzel sings “Let It Go” for ‘Frozen’ character Elsa. Elsa is a feminist in her own right‚ singing “It’s time to see what I can do. To test the limits and break through”. (#admirable) Elsa is declaring that no one can hold her back anymore. Despite our sweeping achievements‚ inequality today seems to be a no-win obstacle. It is a struggle but in reality‚ women all over the world are fighting for equal
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Professional Projects "How Did Toyota Stay on Top?" Revisiting Crisis Communication Discourse Rachel Marie Knoespel Marquette University Recommended Citation Knoespel‚ Rachel Marie‚ ""How Did Toyota Stay on Top?" Revisiting Crisis Communication Discourse" (2011). Master ’s Theses (2009 -). Paper 72. http://epublications.marquette.edu/theses_open/72 “HOW DID TOYOTA STAY ON TOP?”: REVISITING CRISIS COMMUNICATION DISCOURSE by Rachel M. Knoespel‚ B.A. A Thesis submitted to the Faculty of the Graduate
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Short Response 03 By this short response‚ I would like to express my thoughts about the poem “Discourse on the Logic of Language” By M. NourbeSe Philip and about the essay “The transformation of silence into language and action” by Audre Lorde. First‚ I would like to say that the poem “Discourse on the Logic of Language” is a very powerful and interesting poem that tries to manifest its idea through a very innovative way. The poem describes the frustration of being
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According to a study conducted by the Center for the Study of Women in Television and Film‚ females comprise of only 29 percent of progratonists in the top 100 films. This evidence shows that even in 2017‚ females are discriminated against in all types of media. In “The Offshore Pirate”‚ F. Scott Fitzgerald takes a different approach. Written during the height of the women’s suffrage movement‚ Fitzgerald places a strong female character as the protagonist of his story. Ardita Farnam‚ a young 19 year
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strong biographical evidence that suggests that the author worked on The Prince and The Discourses at the same time‚ writing the former’s first draft in 1513 and starting to write the latter during the same year. It is obvious then that in order to understand the essence of The Prince we cannot restrict ourselves only to its lines‚ but we must look beyond into Machiavelli’s other writings‚ such as The Discourses‚ to achieve a general understanding of his philosophy‚ and to better appreciate the full
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historical truth lurks within the Purim story. But looking at more recent history‚ it’s clear that Esther and Vashti do have a real history as feminist symbols. Both‚ in their own ways‚ refuse to go along with their husbands wishes. As early as the 19th century‚ her resistance to her husband’s wish to use her as a sex object made her icon for early feminists. Harriet Beecher Stowe wrote in 1878 that Vashti’s decision was a “first stand for women’s rights” and that “we shall stand amazed that there
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sprinter; long stretches of hard work punctuated by brief moments in which we are given the opportunity to perform at our best‚”–Michael Johnson. By definition‚ discourse means written or spoken communication or debate. My non-academic discourse community is the track & field community and I can relate this‚ very easily‚ to my academic discourse. One of the most influential activities that shaped my life‚ started my freshman year of high school. I remember the first day of intramurals like it was yesterday
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