"The lost tribes" Essays and Research Papers

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    The ! King Tribe

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    passed on come back and bring misfortune and illnesses. The !Kung tribe created a system that uses un-natural forces to deal with some of the hardships dealt to the community. Their belief‚ kinship‚ and economics combine to make for Ju/’hoansi culture. The unnatural forces are called the //gangwasi which always brings

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    The Gebusi Tribe

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    extraordinary group of people called‚ The Gebusi. In the 1980’s‚ The Gebusi tribe was anything but modern and acculturated. The Gebusi had their own individual and unique rituals and traditions that they practiced and followed. The Gebusi tribe participated in ritual homosexuality‚ sorcery and/or witchcraft was highly regarded and practiced‚ and they participated in preferential sister-exchange marriages. By 1998-99‚ The Gebusi tribe had established a new way of life. The Gebusi had become acclimated

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    T'Boli Tribe

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    especially and specifically‚ the T’boli. In this term paper‚ you’ll be able to know about the hidden wealth behind the T’boli people. You’ll learn also how they take part of the modernization in our country‚ which still allow them to preserve their tribe. We all know that T’boli as being part of the indigenous people‚ are being ignored by the government. Because of this‚ education is hard to acquire not because they have their own perception about life but because of their school is lacking of instructional

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    Suquamish Tribe

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    After receiving the news from Governor Isaac I. Stevens that the President has ordered him to buy Indian lands and create reservations‚ Chief Seattle‚ the leader of the Suquamish Tribe responds by writing an oration. Seattle’s purpose for the oration was to warn the government of the consequences of the disrespecting their lives and lifestyles. In this speech‚ Seattle uses a lot of comparisons. In many sections of his oration he uses similes‚ phrases that use the words like or as to describe someone

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    LOST

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    yard wearing a straw hat and digging in the dirt. My love for planting runs deep‚ the happiness and feeling of accomplishment you get when you notice your tree is growing‚ or your flowers are blooming. The yard is truly my happy place where I can get lost for hours and show others my taste of design. Last but not least is prayer‚ something that is so very dear to my heart and every aspect of my life. Prayer takes place at all times throughout the day‚ but in my spare time I could spend hours. There’s

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    Garo Tribe

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    who call themselves A·chik Mande (literally "hill people‚" from a·chik "hill" + mande "people") or simply A·chik or Mande.[1] They are the second-largest tribe in Meghalaya after theKhasi and comprise about a third of the local population. The Garo community is one of the major tribes in Bangladesh. According to the history books‚ the Garo tribe entered Bangladesh in the first century. They were refugees from Mongolia and came to this region through Tibet. The Garo have stayed in Bangladesh for thousands

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    Idols of the Tribe

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    Idols of the Tribe The idol of the Tribe is a look into nature of humanity in general: common sense tendencies to rely upon little assumptions without confirming them as established truths and beliefs in which humans have a tendency to support their personal beliefs. In some cases wishful thinking leads people to believe what one wishes to believe‚ a tendency that is difficult to understand. Human beings have over generalized and to jump to conclusions on the basis of first impressions. These

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    Blackfoot Tribe

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    then signed a treaty in 1877 granting the Blackfoot three reserves. The Blackfoot have been studied by anthropologists since 1910. The first to study them was Clark Wissler who wrote Material Culture of the Blackfoot Indians. Lucien M. Hanks wrote Tribe under Trust: A Study of the Blackfoot Reserve of Alberta in 1950 which describes how the Blackfoot on this reserve were typically wealthy due

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    T'Boli Tribe

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    bossed/knobbed gongs which act as drone without any accompanying melodic instrument. A T’boli legend tells that the T’boli are descendants of the survivors of a great flood. A man named Dwata warned the people of an impending great flood. But the tribe refused to listen‚ except for two couples‚ La Bebe and La Lomi‚ and Tamfeles and La Kagef. Dwata told them to take shelter in a bamboo so huge they could fit inside and in this way survive the flood. The story tells that the first couple is the ancestors

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    Zulu Tribe

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    Zulu Tribe Final Paper Joseph C. Duron ANT101: Introduction to Cultural Anthropology Instructor: Katie Custer 4/8/13 Way before the Zulu tribe became a thriving nation of their time‚ they were partly nomadic separated family groups. These groups were very self-sufficient based on their knowledge of herding cattle and horticulture. The Zulu might be the largest ethnic group in South Africa today because of their chiefdom separations and the military conquests they occurred. In this paper I

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