Hamlet is one of Shakespeare’s most analyzed plays. The Danish prince is developed into a mysterious and fascinating man. A philosopher and a fencer‚ he is a man disgusted with the rottenness of life around him and is obligated to set things right. Under the guise of madness he attempts to achieve his ends; yet there is much to puzzle over. Was Hamlet really such a good actor that he could fool everyone into believing in his madness or was he truly mad? And‚ why did he wait so long to carry
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Friedrich Nietzsche Friedrich Nietzsche was born on October 15th 1844 in the small town close to Leipzig. His father was a Lutheran pastor and former teacher. In 1849‚ his father died of a brain ailment and the family then moved to Naumburg where they lived with Nietzsche’s grandmother. In 1864‚ at the age of twenty‚ Nietzsche began his studies in theology and classical philology at the University of Bonn. After just one semester‚ Nietzsche halted his theological studies and lost his faith. He
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What method does Nietzsche use to become the Dionysian Overman? What perspective on life does the Overman adopt? How does it enable “amor fati” and express optimum Yes-saying to our present natural life in the world? How does this overcome “slave morality or religion”? Nietzsche uses acceptance of fate‚ its obstacles‚ adversity and also its divinity to become the Dionysian Overman. He believes by affirming life in both its cruelty and beauty that we can achieve joy in the present without the need
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address its importance. The overman is the ultimate self achievement by man‚ and according to Nietzsche this is the goal of all humanity. The overman is capable of creating new values; ones that he sets that are free of all outside influences. Through the story of Zarathustra‚ a prophet who descends from the mountains into the village after years of isolation to spread his teachings of the overman‚ Nietzsche uses Zarathustra as the protagonist to spread his ideas about the overman. “Behold‚ I teach
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community‚ the cultivation of brotherhood for all of mankind seems to be something which is possible. The ethic of Christianity‚ while not perfect‚ can serve to better the individual and the world by the self-sacrificing of ones own selfish desires. Nietzsche would contend that it is the sacrificing of self which exactly leads to the entrapment of the mind. I however do not believe this to be true. Two prime example of how sacrificing ones own desires and self can cultivate a greater world and individual
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In Twilight of the Idols Nietzsche writes‚ "My objection against the whole of sociology in England and France remains that it knows from experience only the forms of decay‚ and with perfect innocence accepts its instincts of decay as the norm of sociological value-judgments. The decline of life‚ the decrease in the power to organize‚ that is to tear open clefts‚ subordinate and super-ordinate -- all this has been formulated as the ideal in contemporary sociology." (p 541). The culture of Europe
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As described in the writings of Lu Xun’s “Preface” and “Diary of a Madman”‚ Lu Xun emphasizes the detrimental effects that clamoring to cultural conditions has had on the Chinese people and the need for cultural reform that is present at the time. Based on the passages of “Diary of a Madman” by Lu Xun‚ it is apparent that the author uses metaphorical acts of cannibalistic activity committed by the people of China to critique/satire the destructive influence of traditional ideals and practices such
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Friedrich Nietzsche Nietzsche spoke of the “the death of God” and foresaw the dissolution of traditional religion and metaphysics. Some interpreters of Nietzsche believe he embraced a literary exploration of the human condition‚ while not being concerned with gaining truth and knowledge in the traditional sense of those terms. However‚ other interpreters of Nietzsche say that in attempting to counteract the predicted rise of nihilism‚ he was engaged in a positive program to reaffirm life‚ and so
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Nietzsche: The Conscience In his second essay of the Geneaology of Morals‚ Nietzsche attempts to identify and explain the origin of the conscience. He does not adopt the view of the conscience that is accepted by the “English Psychologists”‚ such as Bentham‚ J. Mill‚ J.S. Mill and Hume‚ as the result of an innate moral feeling. Rather‚ it is his belief that the moral content of our conscience is formed during childhood under the influence of society. Nietzsche defines the conscience as an
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answer the question of “What is life’s meaning‚” (as Nietzsche suggests)—but for many people religion offers no literal truths. And while religion may slow intellectual progress for some individuals—for instance‚ interpreting the Bible literally can cause one to the theory of evolution—it often does not. Also‚ I acknowledge that a life sans the comforts and joys of religion (and other numbing faculties) does seem appealing. I am not denying Nietzsche the appeal of being perpetually mindful. However‚
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