Thatcher‚ Margaret Hilda Roberts Thatcher‚ Baroness Thatcher‚ Margaret Hilda Roberts Thatcher‚ Baroness‚ 1925‚ British political leader. Great Britain’s first woman prime minister‚ Thatcher served longer than any other British prime minister in the 20th cent. In office she initiated what became known as the "Thatcher Revolution‚" a series of social and economic changes that dismantled many aspects of Britain’s postwar welfare state. Thatcher studied chemistry at Oxford and later became a lawyer
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Margaret Bourke-White was a well known photographer and was known for proving that women could do the same thing as men in the field of photography. She photographed Gandhi minutes before his assassination‚ covered the war that followed the partition of India‚ and was with U.S. troops when they liberated Germany’s Buchenwald concentration camp. She was the iconic photographer that caught everyone by surprise. Margaret defied what everyone thought that a woman was capable of doing in the world of
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Margaret Sanger: The Mother of Preventing Unwanted Motherhood At the turn of the 20th century‚ the toll that years of injustices took on American minority groups rose to a breaking point. The plethora of new technology which arrived post-civil war led to many unaddressed socioeconomic issues (“Progressive Movement.”)‚ which caused many discontent individuals to unite to form malcontent groups. Known as the Progressive Era‚ the first 20 or so years of the century consisted of movements led primarily
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This quotation was taken from Margaret Atwood’s story‚ "Homelanding." This story recounts many aspects of human existence from an outside view‚ as if it was being told to an alien race. This story tells about human appearance‚ sex (both difference and the act of)‚ sunbathing‚ sleeping‚ death‚ and many other human functions in a scientific way. This story takes a step away from the normal way of describing these objects. For example‚ Margaret Atwood talks about eating and describes it by saying "I
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Don’t B Cooped Up! “I know what the caged bird feels‚ atlas!” (Dunbar). Paul Laurence Dunbar’s poem “Sympathy” can be interpreted from a multitude of lens; whether seen from a more historical view or an emotional view‚ the poem conveys a very real and similar message. The poem plays off the idea of being “cooped up” in a cage and longing to escape its ‘cruel bars’ (Dunbar). When analyzing each of the three Professors’ interpretations‚ they all had a solid notion of what Dunbar was trying to express
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Margaret Bourke-White: Photography as Social Commentary Born in the Bronx‚ New York in 1904‚ Margaret Bourke-White was one of the best-known photographers of the twentieth century who was known for her fearless and dramatic photographs. She graduated from Cornell University and started her career as an industrial photographer at a steel company in Cleveland‚ Ohio. In 1929 she got hired by Fortune Magazine and traveled to the Soviet Union to photograph its industrial development. Bourke-White then
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In Margaret Atwood’s short story‚ “Happy Endings‚” she explains that no matter what kind of story someone has‚ death is something that everyone has in common. Atwood states “So much for endings. Beginnings are always more fun.” She means that the end does not matter because eventually everyone will die‚ the beginning is the important part of a story. Atwood says that the beginnings of a story are more fun because that is where all the details are. The beginning can happen however it wants to‚ but
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population of the Polar Bears to drop. There are organizations around the world helping the Polar Bears survive. Polar Bears have been endangered for ten years now and without organizations such as the WWF (World Wildlife Fund)‚ the Polar Bear’s survival rate will drop drastically. The survival of the Polar Bears rely on the WWF organization’s Margaret Williams‚ the managing director for the Arctic program for the WWF‚ is an expert when it comes to the preventions for the Polar Bears. She is quoted saying
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their expertise in art to different distinct masks that symbolize a multitude of traditions (Bortolot 9). Commonly made of wood‚ pigment‚ and hair‚ these masks are the foundation to hard work‚ courage‚ and fortitude‚ all characteristics a man and woman entering the adult society should acquire. Through initiations and rituals‚ young men and women become a symbolic body of art that defines the attributes and bravery of a Makonde. The Muti wa Lipiko Mask was used in tribal ceremonies to praise young
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The Mask The mask is a form of deception or illusion. Sometimes‚ it can be worn as both. It hides the true emotions of slaves‚ keeping the slave master from knowing what is going on in their minds. The mask also allows the slave to have an identity without the master’s detection. The mask gives the illusion that the slave is exactly how the masters believe‚ ignorant‚ incapable of true emotion‚ and unable to think for themselves. A perfect depiction of the mask can be found in Charles
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