DIOCESE OF IFO CHURCH OF NIGERIA (ANGLICAN COMMUNION) “FAITHFUL STEWARDSHIP” BEING THE TEXT OF A LECTURE DELIVERED AT THE IFO DISTRICT CHURCH COUNCIL PARISH COUNCILORS’ RETREAT HELD AT THE CATHEDRAL OF HOLY TRINITY‚ OKENLA‚ IFO‚ OGUN STATE ON SATURDAY‚ 21ST MARCH‚ 2009. All protocols observed. “And the Lord said‚ ‘Who then is that faithful and wise steward‚ who his lord shall make ruler over his household‚ to give them their portion of meat in due season? Blessed is that servant‚
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like everyone else in the congregation. Another parable of understanding the symbolism about the black veil would that people‚ which are the Puritans will be judgmental about a minster wearing a black veil. ” On a Sunday when Rev. Hooper first wears the black veil‚ tells us of the event with a sense of awe and curiosity”(Cording 58). The congregation is surprised when they see the minister wearing a black veil and they feel uncomfortable. The other parable of understanding the symbolism of the black
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specific procedures. Used to examine the text’s historical origins‚ such as: the time‚ the place in which the text was written‚ its sources‚ the events‚ dates‚ persons‚ places‚ things‚ and customs that are mentioned or implied in the text. The Parable of the Good Samaritan tells the story of a man traveling from Jerusalem to Jericho‚ and while on the way he is robbed of everything he had‚ including his clothing‚ and is beaten to within an inch of his life. That road was treacherously winding and
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turns into bread. 3.) As I read both texts I made some connections. The first main connection I made was the emphasize put on faith. Costly faith devotes life to Christ and holds sinners accountable. This is done to please Christ. In comparison the parable I read talks about the kingdom of heaven. In my eyes the point of costly grace in a way is to enter heaven. The connection I’m making between the two is we don’t definitively know that there is a God let alone heaven. Another connection between
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direct relation to Russia’s affiliation with the West‚ as well as the analysis of Orthodox culture. Enlisting the views of Nikolaĭ Berd︠i︡aev and John Moran‚ this essay will provide a partial moral and historical evaluation of Fyodor Dostoevsky’s parable The Grand Inquisitor within his book The Brother’s Karamazov‚ but will primarily provide an analysis
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Sticks and Stones By Peter Kuper 1) Sticks and Stones is a wordless novel that uses the themes of betrayal and power-abuse that is parable to modern politics. The story occurs in a prehistoric time with settings in barren lands. Its tales revolve around a stone giant who was born from a volcano and demands the complete obedience of the people around him. His advantage in size (and ability) made him a ruthless ruler. Eventually‚ he commands his men to invade the nearby tribe. The stone tribe
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Study Guide “The Minister’s Black Veil” p. 239-247 1. Define symbolism. How is symbolism used in this story? 2. Define parable. How is this story a parable? 3. What is the mood in Milford? How do the villagers feel about going to service? Does that mood change later in the story? 4. How does the veil affect the congregation’s view of Mr. Hooper? How does it affect his view of the world? 5. How does Mr. Hooper define “secret sin”? Why does the congregation
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figurative language in general is very frequently seen. The best and most discernible example of use of metaphor is in chapter 4 of the Gospel According to Mark. As Jesus Christ teaches by the sea side to a vast number of people‚ he taught them in parables with common usage of metaphors. When Jesus says "Behold‚ there went out a sower to sow: And it came to pass‚ as he sowed‚ some fell by the way side But when the sun was up‚ it was scorched and it withered away"‚ he later explains to the confused
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citations illustrating the agricultural background and the perspective of the in-text audience of this parable. Critically discuss the cultural values behind the son’s request and the in-text audience’s perception of that request‚ as illustrated by Jesus’ "Parable of the Prodigal Son." In Luke 15 Jesus gives 3 parables about lost things and how they are “found/returned”. In Luke 15 Verses 11-31 the parable of the prodigal son is told. The story tells of a son on a farm with his father and one brother
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In “Cora Unashamed” set in early 20th-century Iowa‚ we are introduced to Cora Jenkins‚ a black woman employed as a maid for the affluent Student family. Despite facing discrimination and mistreatment due to her race‚ Cora remains dedicated to her work‚ finding solace in her role as a surrogate mother to the neglected daughter of the household‚ Jessie Studevant. However‚ Cora’s life takes a tragic turn when her only child‚ Josephine‚ falls ill and dies‚ leaving her to grapple with profound grief and
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