Kandoba at Jajori and the poem is thus against this setting. "An Old Woman" is a graphic picture of a beggar woman. Having lost the promises of her past‚ she is reduced to her present state. As the speaker views her squarely‚ he‚ in a sort of ’revelation’‚ becomes aware of the decay which has set in her person and which is extended to the decaying tradition symbolized by the hills and the temples. Without using many words‚ the old woman forces the narrator to look at her from closed quarters. It
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An old woman clutches a tourist’s sleeve and tags along with him. She wants a ’fifty paise coin’. For this she offers to show him ’the horseshoe shrine’. This refersto a legend centred around a horse-shoe shaped depression in a rock about Khandoba‚ the presiding deity at Jejuri‚ who leaped from that rock onto his horse ashe carried his wife with him. This is a legend that the true believer reveres and the sceptic doubts.The tourist moves away as he has seen the shrine already. The old woman ’tightens
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Old Spice: To Become a Man Old Spice is a fragrance product created in 1934 mainly for women’s use. Later it was introduced to men. Nowadays‚ commercials and advertisements have now been focused on men rather than women. Grooming tools have been focused on men because they are more financially successful rather than when it’s focused on women. People can use any products that they want‚ yet people choose this product because of the presentation of the advertisement. The man on the horse creates a
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of revisiting because once I left I never looked back. It may sound silly to think that a middle school can be such a dangerous and gut-wrenching place‚ but that is how I felt back in the seventh grade in 2007. Edward P. Jones and his short story “Old boys Old girls” highlights Caesar Matthews as someone who had to struggle with change‚ losing friends and nearly dying while making a home for himself at Lorton’s prison. Jones also characterizes Pancho Morrison as the vulnerable repenting
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Tengku Antah’s real name is Tunku Laksamana Antah Ibni Almarhum Raja Radin (Nadira Yusop & Azizah Abu Chik‚ n.d.). He was the son of Yamtuan Radin and the grandson of Raja Lenggang‚ who was the last king invited from Minangkabau to Negeri Sembilan to be solemnized (Pusat Rujukan Persuratan Melayu‚ 2013). He had two brothers‚ namely Tunku Besar Daud and Tunku Besar Lintau (Blog Rasmi Jabatan Peguam Negara‚ 2010). He was solemnized as the Yamtuan Seri Menanti on 23rd November 1875 after which he was
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By demonstrating the romantic nativity of the West’s outlook on Indigenous people‚ Emma Lee Warrior’s short story Compatriots dismantles the dominant view on Indigenous people‚ illustrating the ignorance of the West’s stereotypes. The romanization of the Indigenous culture results in generalisation of Indigenous culture‚ contrasting feelings between the west and the Indigenous‚ as well as patronising ideals. To begin‚ Lee Warrior breaks out of stereotypical archetypes of Indigenous people created
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“Being Old” Being old is something that we all have to face sooner or later. The transition process can be made a smooth one or will take some people going kicking and screaming. In this review I will discuss the cognitive‚ physical‚ and social factors that go into our society’s definition of being “old.” I will explore how older adults are treated in the United States. I will also examine if this treatment suggests a value for older people and how the messages our society sends be it positive
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Old Age Homes/ Day Care Centres/ Elder Residential Complexes For many older people who don’t have a roof over their heads or a place to call their own‚ HelpAge-supported old age homes & day care centres are safe havens where they can live their lives with dignity and interact with their peers. A rising trend is being noticed among the urban elderly also‚ who move out of their homes and into habitats especially catering to their needs‚ in order to spend their later years in comfort. HelpAge
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The poet recalls a visit to an old couple; the old woman is helpless‚ and dying slowly. It is clear from the description that she has no quality of life. She is cared for by her husband who prays for her release from this life. Significance of the title: no definite article emphasises the universal nature of the experience Degradation of the old woman as this suggests she needs help. Simply eating to stay alive. Animal connotations. Simile – like an old horse. Useless‚ fit only to be put
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The notion of growing old has for many been visions of hopelessness‚ neglect and despair. And if you add to these the perceptions of inadequacy‚ lack of energy‚ social withdrawal‚ difficulty concentrating‚ and problems with memory‚ the realization that we are growing old can be traumatic. At no stage in life is it ever smooth sailing‚ every stage has its bumps and bruises. Our ideas and attitudes towards aging are very important in how well we cope with and enjoy the passing years. As I look forward
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