LEADERSHIP ----- (A PRESPECTIVE FROM RAMAYANA) I appreciate my team members‚ who put forth the qualities of leaders in its various forms. Furthering their vision I would like to contribute from my end the qualities of a leader as evident from the Hindu mythology “RAMAYANA”. The Ramayana is a classic example of an ideal leadership and is filled with various events which may be described as example of a good leader. As we all are aware that a good leader delegate his power and ask the subordinates
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to invoke cosmic forces that rejuvenate the soil. Many people of the Hindu faith observe through social gatherings and food offerings to the gods at home and in temples throughout Nepal and India. [edit] Victory of God Rama over Ravana See also: Ramayana‚ Shri Rama‚ and Ravana Effigy of Ravana burns On this day in the Treta Yug‚ Rama‚ also called Shri Ram‚ the seventh avatar of Vishnu‚ killed the great demon Ravana who had abducted Rama’s wife Sita to his kingdom of Lanka. Rama‚ his brother Lakshmana
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and a lila-avatara as described in the Bhagavata Purana.[3] Rama is one of the more popular figures and deities in Vaishnavism and Vaishnava religious scriptures in South and Southeast Asia.[4] The majority of details concerning Rama come from the Ramayana‚ one of the two great epics of India.[5] Born as the eldest son of Kaushalya and Dasharatha‚ king of Ayodhya‚ Rama is referred to within Hinduism as Maryada Purushottama‚[6] literally the Perfect Man or Lord of Restrictions.[7] Rama is the husband
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History 110 A; Term Paper Assignment Mythology in The Ramayana Ancient civilizations found their sense of identity and source of understanding of the world around them through their mythical folk tales. The narrative epics that these civilizations developed reflected important aspects of their overall world view. By reading these folktales you get a better understanding of how it was like to live in these ancient times. The characters of the stories go through and experience life in a sense that
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The Nigerian Realm was one that was residing in peace. However the realm had a fault. Two kingdoms divided it. The north was the kingdom where the Muslims resided. The south was the Christian dwelling. These two kingdoms disagreed on certain political points and sometimes had arguments about how the country should be run. However in the end the two kingdoms came together and existed as a whole. Vali was the leader of Boko haram‚ a small Muslim group in opposition of the Christians. He raised his
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The Ramayana‚ one of India’s two great literary epics‚ is the story of the tragic romance between Prince Rama and his wife‚ Sita. Although not completely centered around the main plotline‚ the role of women in the Ramayana brings to light a noteworthy collection of stereotypes found in myths‚ folklore‚ and fairy tales from every time period and country many times over. Women described as ugly and disfigured like Kaikeyi’s servant Manthara are portrayed as evil‚ manipulative‚ and conniving‚ while
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Aqsa Sheikh Eng 209- Prof. Jeff Shalan October 31st‚ 2008 Ramayana and the concept of Lust Ramayana by R.K. Narayana is an epic tale of the protector god Vishnu in his human form as Rama. Ramayana is not just a story about Rama’s journey to abolish evil but it also deals with conquering the five fold evils and reaching a higher level of one’s own spirituality. Lust is one of the main fold evils and is a very common subject in the epic tale. In many instances and situations‚ Rama conquers it
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The Ramayana Hindus are extremely respectful and prideful people with many strong core beliefs. These beliefs have been passed down through the ages in The Ramayana. Throughout this epic poem‚ Rama‚ his family‚ and many others exemplify what it means to be Hindu. Rama is considered to be a perfect Hindu and follows all aspects of Hinduism flawlessly. This includes following duty‚ honor‚ responsibilities based on a person’s place in society‚ and most important to Rama‚ family. In the epic The
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The Ramayana: A Story of Abduction In Morphology of the Folktale‚ Vladimir Propp proposes thirty-one functions that make up all Russian fairytales. Propp’s Formalist approach to analyzing folktales can be extended beyond stories of the Russian tradition and even beyond fairytales. Proppian analysis of the Hindu epic‚ The Ramayana‚ reveals that the story is driven forth by function eight whereby “the villain causes harm or injury to a member of family” (31). Because Rāvana’s abduction of Sita was
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The Ramayana and Sita Sings The Blues Art is a form of expression that lives on for centuries but changes in interpretation over time. What may be relevant in this time period may make no sense to the upcoming generations. Nina Paley’s film "Sita Sings the Blues" brings two cultures‚ traditions‚ values and time periods together to convey her message and bring relevance of her art across many cultures and generations. The Ramayana by Valmiki on the other hand is a very traditional epic which depicts
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