Looking to the East Orientalism‚ simply put‚ is the perception the West has of the East. The concept was mapped out by Edward Said in his book Orientalism‚ where he explores the concept‚ its origin‚ and how it functions. Said states that Orientalism is "the corporate institution for dealing with the Orient - dealing with it by making statements about it‚ authorizing views of it‚ describing it‚ by teaching it‚ settling it‚ [and] ruling over it" (3). However‚ Said points out that even if Orientalism
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that reflect this ideological clash are the rise of the KKK‚ who harbored Fundamentalist and nativist beliefs; the Scopes trial‚ which pitted the curriculum of John T. Scopes and evolution against Fundamentalism creationism; the Sacco and Vanzetti trial‚ epitomizing racial bias and prejudice against immigrants; and the Prohibition movement‚ stemming from the World War I German scare and modernist acceptance against Fundamentalist resistance to alcohol. The clash between Fundamentalism and Modernism bitterly
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The Human Nature Perspectives of Quakers and Fundamentalists The main argument for the dissimilarities between Quakerism and Fundamentalism is their particular beliefs regarding human nature‚ specifically on what human nature vitally is. Quakers place an emphasis on what they term “the divine Light within”‚ while Fundamentalists put emphasis on human nature’s sinful ways. Their opposing views regarding human nature lead to an interesting debate on theology and consequently the way humans behave
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policies‚ which attempted to strip away national in a time when nationalism was a central them in the region. The loss of Albania within the Balkans culminated in the Young Turk revolution‚ which brought an end to the Hamedian era. Sultan Abdul Hamid II is generally remembered as a pious ruler. The Hamedian agenda was multi-faceted. The Sultan sought to unify the Muslims under the banner of Islam to repel outside intruders. He also wanted complete authority in order to centralize his Empire. The
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thinking that opposes modernism or any sort of progressive beliefs about religion and social topics. Rejecting modern beliefs does not particularly make fundamentalist group violent. Whilst the item mentions ‘they reject modern interpretations o faith as having lost their ways because teachings have been watered down’ this supports the idea that fundamentalist groups tend to oppose anything that challenges their religious interpretations and opinions. There are various characteristics of fundamentalism;
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Liberalism: According to liberalism prospective the Taliban came to power to bring law and order. After soviet withdrawal from Afghanistan there was a situation of chaos and there was no stable situation in Afghanistan. According to realism prospective Taliban came to power by the name of bringing order‚ norm‚ law and stability in Afghanistan. They have been used this as mean to bring trust among normal people. US‚ NATO and other larger international coalition has mandate to construct Afghanistan
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important for fundamentalist‚ beliefs which Marsden also makes repeated mention of and rightly so‚ to a large degree‚ the confrontation over evolution became one of the more public aspects of the Fundamentalist fight against modernism and theological liberalism. To that end‚ Marsden appropriately focuses much of his discussion on the engagement of fundamentalism with evolution and science. Moreover‚ he reveals the often divisive nature of evolution particularly in regards to noted fundamentalist scholars
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Craig P. Beatty Tuesday‚ March 16‚ 2010 Holy War Inc. Book Review If you don ’t know the difference between al-Qaeda and the Taliban (and before September 11 ‛01‚ I sure did not) or if you ’re a little fuzzy about where Yemen is in relation to Afghanistan‚ this is an excellent book. Peter Bergen is CNN ’s terrorism analyst and an experienced reporter. He uses a wide range of sources including his own experience to describe the al-Qaeda terrorist organization. There ’s even a map of the Middle
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The Doum Tree of Wad Hamid by angelakm Angela Matthews The Doum Tree of Wad Hamid serves as a bridge between two worlds‚ the modern and the untouched. Unfortunately untouched is not be the correct word to use as it becomes apparent that this village has in fact had its fair share of visitors. The story begins itself with one of these visitors being led through the village by a wise old man. The man speaks in a sincere tone and with a voice of experience that gives the sense that this isn’t the
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Season of Migration to the North the men and women exhibit gender roles that are established and enforced by the culture of the country they live in; Sudan‚ in particular the village of Wed Hamid where most of the story takes place. The culture of the village of Wed Hamid values traditional implications of gender roles. The woman must uphold her role as a passive‚ delicate‚ docile‚ motherly individual. On the other hand the man is dominating‚ respected‚
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