"The reluctant fundamentalist motifs" Essays and Research Papers

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    Time only moves in one direction. Remember that. Things always change”. How do characters respond to change in the novel? In the novel‚ “The Reluctant Fundamentalist”‚ we see characters respond to change in many different ways. From the main character Changez’s realisation of self and expression of true nature‚ to a character like Erica who reseeds into herself‚ the response to change is evident. Although these two characters show mental‚ physical and sociological changes‚ other characters like

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    “Why does Changez feel out of place in both America and Pakistan?” Mohsin Hamid’s first-person novel “The Reluctant Fundamentalist” details the fictional story of a young Pakistani man is chasing corporate success on Wall Street‚ and suddenly finds himself embroiled in a conflict between his American dream and the unrelenting tug of his ties to his homeland. After being inducted into the corporate world of America when beginning work at Underwood Sampson‚ the novels protagonist‚ Changez becomes

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    I Was Never an American

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    “I was never an American. I was immediately a New Yorker.” How is Changez’s sense of identity altered over the course of the novel? Identity is as much about public perception as it is self-perception. In Mohsin Hamid’s novel The Reluctant Fundamentalist the reader is confronted with this fact in a bid to understand what it means to be American and Pakistani. The narrator Changez is unsure of who he is‚ and whilst certain personality traits remain‚ his sense of identity is changed significantly

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    Key Facts Kite Runner

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    redemption; the love and tension between fathers and sons; the intersection of political events and private lives; the persistence of the past MOTIFS • Rape; irony; regressing in time SYMBOLS • The cleft lip; kites; the lamb FORESHADOWING • Baba wonders if Amir will be able to stand up for what is right when the time comes; Baba worries that Islamic fundamentalists will one

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    consumables as microcosmic aspects of Jeanette’s internal struggle in Oranges Are Not the Only Fruit (1985) concerning her religious and sexual attitudes within her post-modern society. As an extended metaphor‚ oranges are at the epicentre of Louie’s fundamentalist congregation as representations of the strictly heteronormative society that it enforces‚ an oppressive society not too far removed from that of Rossetti and Williams’. Similarly‚ in A Streetcar Named Desire (1947) and Rossetti’s poetry - particularly

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    narrative. It is part of the culture of Afghanistan‚ and it is accordingly a fixture of the everyday life Amir describes. Amir creates a complex portrait of both the positive and negative traits of religion‚ with the negative always stemming from fundamentalists who use their beliefs as an excuse to carry out violence against others and to limit people’s freedoms. From what we learn of Baba’s feelings toward religion‚ this is not surprising. The first significant episode in the book involving religion

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    revealed through Changez’s words‚ of a young Pakistani who was completely and utterly betrayed by the country (America) which encompassed his new life is made difficult to accept on many levels. The dramatic monologue form adopted by The Reluctant Fundamentalist raises doubts to the reader as Changez‚ the narrator‚ poses biased and unchallenged views on his ‘inflective journey’. The manner‚ in which Changez carries about his ‘history’‚ with such confidence and thorough knowledge‚ is one of confronting

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    The Fundamental

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    The Reluctant Fundamentalist by Mohsin Hamid English Exam Revision 2013 Table of Contents INTRODUCTION Key statements about the text The reluctant fundamentalist deals with themes relevant on a global scale and chronicles the rise and fall of Changez’s brief and torrid love affair with the American empire‚ and explores the notion of the self destructive nature of Empires. The novel additionally traces the dynamic relationship between two unlikely cafe-mates

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    Despite their antithetical behavior and beliefs‚ 1960s countercultural movements and fundamentalist Christianity can both attribute their success in the 60s to the same generational disconnect brought about by postwar suburbanization and the cultural standards that were expected of suburban life. Suburbanization was‚ in its early phases‚ seen as an island of stability that “highlighted the values that made some Americans more desirable than others” (Cheng‚ 59)‚ which‚ in the eyes of most postwar

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    Never Let Me Go

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    Themes‚ Issues‚ Motifs‚ and Symbols in Never Let Me Go Themes‚ Issues‚ Motifs: 1. commentary on human psychology/human nature through the donors:  the behavior of the donors as people who for the most part seem to accept their fates: one could almost say that they are complicit in their own deaths; they don’t do much to question the path that has been laid out for them—very few couples even make much of an effort to get deferrals  reasons for their failure to fight harder for themselves are deeply

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