Simmel’s Stranger The Stranger is a paper in human science by Georg Simmel‚ initially composed as an excursus to a section managing humanism of room in his book Sociology. In this article‚ Simmel presented the idea of the outsider as a one of a kind sociological class. He separates the outsider both from the outcast who has no particular connection to a gathering and from the wanderer who comes today and goes away tomorrow (Jackson‚ Harris & Valentine‚ 2017). The stranger comes today and does
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Georg Simmels’‚ The Stranger‚ gives us an in depth view of who strangers are and how they affect the community they are apart of. It combines the seemingly contradictory qualities of nearness and farness and how they connect to the broader social communities. The behavior of a normal or "inside" group within a society is standard‚ thus causing every other behavior that is different to this norm to be negative. The stranger is valued for his or her objectivity‚ for being able to take a distanced
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Simmel explains the significant role of the stranger in society. The stranger can be viewed as someone who “comes today and stays tomorrow.” This implies‚ that the stranger has a fleeting role in society and is on a different level from the rest. Although the stranger is in close proximity to others‚ he is mentally far away. Simmel thinks the stranger to be lonely‚ dissatisfied and mentally displaced. The stranger appears to be stuck in the gray areas of life wherever he visits. Regardless of the
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Georg Simmel Georg Simmel is German sociologist‚ philosopher‚ and critic from the 19th century. Simmel graduated from the University of Berlin with his Bachelors after studying philosophy and history. Simmel later graduated with his Doctorate also from the University of Berlin with his thesis on Kant’s philosophy of matter. Once graduating with his doctorate Simmel began to teach lectures on different topics such as ethics‚ logic‚ philosophy‚ and of course sociology. Even though Simmel was German
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sociological thinker Georg Simmel‚ the rhetorical truth is that thoughts are indeed worth more when one is six feet under. Most accounts of Simmel focus solely on his piecemeal ideas‚ most of which could not be used in any sort of serious empirical research. Although many of his ideas may seem reflexively true to our emotionally charged subjective minds‚ it would be quite difficult to impose positivist research methods to many‚ if not most‚ of Simmel’s concepts. During his life‚ Simmel was regarded as
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Georg Simmel‚ a sociologist and a philosopher born in 1858 in Germany‚ is best known as a microsociologist who played a significant role in the development of small-group research‚ symbolic interactionism and exchenge theory. There are four basic levels of concern in Simmel’s work. First are his assumptions about the psychological workings of social life. Second is his interest in the sociological workings of interpersonal relationships. Third is his work on the structure of and changes in the
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THEORIST: GEORG SIMMEL 1. Briefly summarize the theorist’s main assumptions/theories: • SOCIAL FORMS-The individual is born with certain ways of thinking and feeling and most interactions are motivated by individual needs and desires.Encounters with others are molded to social forms in order to facilitate exchanges. These forms constitute society for simmel • OBJECTIVE CULTURE-Culture becomes objective as its size diversity of components and complexity increase. It leads to anomie and the
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analysis on Modern and Money Culture. Simmel was a leading early twentieth century European-German scholar who had an apparent and solid influence on sociology in the United States. Although Simmel is classically labelled as a sociologist‚ the depth and breadth of his interest such as philosophy‚ sociology‚ socio-psychology‚ aesthetics‚ cultural analysis‚ literature and art‚ just to name few‚ cannot simply be limited to any one discipline‚ and it is best to approach Simmel as a cultural philosopher.
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George Simmel In The Philosophy of Money‚ Simmel assesses the impact of the money economy on the inner world of individuals and the objective culture as a whole. In his writings he contends that man is an exchanging animal‚ and money is the most flexible of all exchanges. Man may do what he desires to do‚ and his work or labor is then converted into money. This allows him to work at whatever trade he chooses. Money becomes a bridge between people and objects. He says‚ money drives a wedge between
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Simmel‚ G. ([1908] 2012) The Stranger in Calhoun et al. Classical Sociological Theory‚ Wiley/Blackwell‚ pp. 361-365 ‘Objectivity does not simply involve passivity and detachment; it is a particular structure composed of distance and nearness‚ indifference and involvement.’ Simmel is referring to the implied objectivity of the stranger‚ due to their independence from the group. He uses the example of communities bringing in judges or mediators from outside to settle disputes. Simmel proposes
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