picture The first Mughal Emperor Babur. Reign | 30 April 1526 – 26 December 1530 | Full name | Zahir-ud-din Muhammad Babur | | Born | February 23‚ 1483 Andijan‚ Uzbekistan | Died | December 26‚ 1530 (age 47) Agra‚ India | Burial | Kabul‚ Afghanistan | Religion | Islam | Monument to Babur in Andijan‚ Uzbekistan (paste the picture) Zahir-ud-din Muhammad Babur (February 14‚ 1483 – December 26‚ 1530; sometimes also spelt Baber or Babar) was a conqueror from Central Asia who‚ following
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To autumn: A critcal analysis In his ode‚ „To Autumn“‚ the speaker experiences the beauty of autumn in its fullest way. What makes this ode so profound is the use of certain words which create a unique atmosphere and of course the clear structure which makes it easy to understand. The poem is an ode that contains three stanzas‚ each stanza has got eleven lines. Obviously‚ there is a change of pattern which makes this odes even more interesting. The rhyme scheme of the first stanza is: ABABCDEDCCE
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The speaker exudes a depressed attitude during the poem. Melville opens the poem‚ Shiloh: A Requiem‚ with quite a bit of visual imagery‚ that persists for the first five lines. “ Skimming lightly‚ wheeling still‚The swallows fly lowOver
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Culture of Gandhara Civilization Gandhara is the region that now comprise of Peshawar valley‚ Mardan‚ Swat‚ Dir‚ Malakand‚ and Bajuaur agencies in the North West Frontier Province (NWFP)‚ Taxila in the Punjab‚ and up to Jalalabad in Afghanistan. It is in this region that the Gandhara civilization emerged and became the cradle of Buddhism. It was from here that Buddhism spread towards east as far away as Japan and Korea. The intriguing record of Gandhara civilization‚ discovered in the 20th century
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eaves‚ meaning lower edges of a roof to define where a swallow (her daughter) would lay in the night. She also uses the terms swallow‚ princess‚ and queen to symbolize her daughter growing from a sweet‚ needy infant to an independent‚ careless adult. The first stanza starts by saying “I don’t want them to turn my daughter into a swallow‚” this refers to the infancy stage and is repeated in line 7. The speaker‚ her mother‚ uses the term swallow to represent her daughter growing up and leaving‚ no longer
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they and other ex- combatants‚ now receive rations while retraining as tailors. Source: www.benetton.com Picture 14 Bosnia Soldier (1994) Picture 16 Food for Life (2003) Picture 18 Food For Work (2003). Bagmina‚ 15‚ is now free to find work in Kabul‚ Food aid supports her while she looks for a job.
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Constitution of 1931 in 1964. The new Constitution viewed men and women equal‚ but there were only four women in the first parliament out of 216. In the late 1960s the changes was both support and opposed by the Afghan people. Many young people cam to Kabul to take advantage of expanded education‚ however others opposed the changes and fought for a return to Islamic values. the tension increase with the socialist and Islamist parties growing in strength. In 1873 his cousin and former minister Daoud suddenly
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ball of dough. It is eaten by taking a small part of it with your fingers and dipping it into some soup or sauce. They eat it with light pepper soup‚ nut soup‚ groundnut soup‚ or other types of soup made with meat and vegetables. You are to then swallow it whole because chewing the ball of fufu is traditionally discouraged. In Ghana‚ Fufu is made with yam or cocoyam. In other places‚ like sdffffffffffffffffffffffffssssssssssssssaljfhaslkdjfhlakjdsh- flkasjdhfkjadshfjkasdhfklajsdhflkjasdhflkjsahdfkljdhsaklfjhd-
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Chapter 3 The Buzkashi Tooi The book “Buzkashi” Game in Power in Afghanistan is written by G. Whitney Azoy is introducing the Buzkashi game in Afghanistan in details‚ but in the third chapter of this book which is about the the Buzkashi Tooi‚ he describes that how this game is held in the local places. First he explains the word Tooi‚ rite of passage‚ and marriage. Then he argues that the buzkashi tooi is a Khan’s activities. According to him‚ Khans are those who have some kind of influence
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society for a long period of time. A major factor that makes up society is the environment. It contributes a lot to what the society turns out to be and how it’s seen. The Afghan society is a big impact to the way Amir saw the world. As he grew up in Kabul‚ Afghanistan‚ he realized that all the people aren’t considered to be the same. At least that’s had the society had him thinking. Having grown up as the son of a highly respected Pashtun is considered a blessing. But Amir who spends time with Hassan
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