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    This outrageous practice resulted in the destruction of he untouchables’ moral fairness and fundamental right to mature into productive and well thought-of societal members. Anand found “the stratification of society on the basis of caste abominable. Though people may claim that the intention behind it is noble‚ it

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    education there. At Dapoli in Bombay Presidency‚ however‚ there was a government-aided school‚ and the elder Ambedkar insisted his boys be allowed to attend on the ground that he was an army officer. It was finally arranged that they and four other "untouchables" might go to the school on the condition that they stay in a room by themselves and never come in contact with the caste children‚ and above all that they never take a drink from the school water supply. Those terms were accepted‚ and the future

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    castes. People could not change their caste. They had to marry and socialise with people from their own caste. Another group in India’s caste system were the untouchables- the Dalits. The untouchables are the people that have been thrown out of their caste because of something that they did wrong. The children of these people were also untouchables. They did the most despicable jobs in society like burning animals. For thousands of years‚ Indians have been divided by the Caste System‚ giving all the

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    constructing identities of various colonized nations. Christopher Pinney remarks such imaging was a part of surveillance and imposed identities upon Indians that were resented.[33][34][35] The Harijans or untouchables‚ the people outside the caste system‚ traditionally had the lowest social status. The untouchables lived on the periphery of society‚ and handled what were seen as unpleasant or polluting jobs. They suffered from social segregation and restrictions‚ in addition to being poor generally. They were

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    descending order‚ are: “Brahmin‚ the priests; Kshatriya‚ warriors and nobility; Vaisya‚ farmers‚ traders and artisans; and Shudra‚ tenant farmers and servants. Some people were born outside of (and below) the caste system. They were called ’untouchables.’ ’’(Szczepanski) There were actually thousands of castes‚ sub-castes‚ and communities within India’s society. These jati were the basis for social status‚ as well as‚ establishing a person’s occupation. Anyone who violated one of these

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    SOCIAL PHILOSOPHICAL THOUGHTS AND CONTRIBUTIONS OF DR. B. R. AMBEDKAR 1. INTRODUCTION Dr. B. R. Ambedkar’s philosophical contribution has in the areas of Humanism‚ realism and rationalism. He propounded a philosophy of humanism taking in account both theory and practice. For him philosophy is not purely theoretic matter but has practical potentialities. It has its roots in the problems of life and the theories that are propounded return back as a contribution for the reconstruction of the society

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    B.R. Ambedkar was bestowed with Bharat Ratna in 1990. Dr.Bhimrao Ambedkar was born on April 14‚ 1891 in Mhow (presently in Madhya Pradesh). He was the fourteenth child of Ramji and Bhimabai Sakpal Ambavedkar. B.R. Ambedkar belonged to the "untouchable" Mahar Caste. His father and grandfather served in the British Army. In those days‚ the government ensured that all the army personnel and their children were educated and ran special schools for this purpose. This ensured good education for Bhimrao

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    never recall it without tears in my eyes. It was then for the first time that I learnt that a person who is an untouchable to a Hindu is also an untouchable to a Parsi".[5]Then after he tried to find ways to make a living for his growing family. He worked as private tutor‚ as an accountant‚ investment consulting business‚ but it failed when his clients learned that he was an untouchable. In 1918 he became Professor of Political Economy in the Sydenham College of Commerce and Economics in Bombay.

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    in her novel‚ The God of Small Things‚ and shows that something that may be the status quo isn’t always right. In Roy’s The God of Small Things‚ she criticizes the caste system in India by glorifying an Untouchable and degrading a Brahman. Velutha is a character who is considered an Untouchable‚ someone who is an outcast in society. Even though he can’t do anything about the title he’s given‚ when he gets a job at the pickle factory‚ nobody gets along because to the other Touchable factory workers

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    These people are Untouchables because they donot fit in four category of society and they do dirty jobs for there living like sweeping‚ and scavenging (which sometimes involves handling dead bodies) Ilitteracy : (In Ancient time Satyug only Brahmans where allowed to Study‚ in Dwaparyug Kshatriya also were allowed to study in gurukul of Brahman‚ in Tretayug Vaishya were also allowed to Study in and in Kalyug Shudra and Untouchables were allowed to study but many of the Untouchables are still struggling

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