The problem of evil as stated from Mackie’s perspective is that it challenges the idea of God and his characteristics of omnipotence‚ omniscient and omni-benevolence. He says that if such a being exist why it would let bad things happen to innocent‚ good people and in the world in general? Mackie propones the use of deductive logic to conclude that God does not exist because if he would exist he would stop evil‚ his position is stated as the logical problem of evil. The construction of his arguments
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Exploring the "dark side" I have raised many personal questions. These questions vary from the seriousness of an evil act or whether or not it should be considered evil. For example‚ during class we’ve discussed stupid evil. Personally I don’t believe stupid evil is true evil at all. Lars Svendsen’s four categories of evil consist of demonic‚ instrumental‚ idealistic‚ and stupid evil. My belief is Svenden’s four categories of evil should be just three‚ in thus so removing stupid evil from the list
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God and the Problem of Evil by B.C. Johnson discusses what is called the problem of evil in philosophy. He specifically talks about the evidential problem of evil. The evidential problem of evil is the argument that if God is an all-powerful and all-knowing being than he cannot be all-good or omnibenevolent. How can an all-good God exist and allow evil things to happen to humankind? God supposedly has the power to stop evil from occurring‚ yet he does not. In the article by B.C. Johnson ponders this
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question a good theodicy is something that must have strong evidence and does a balance between good and evil. Something that defends God being good and not evil. C.S. Lewis in “The Problem of Evil” talks about theodicy‚ defends God’s goodness against evil in the world by talking about how works have multiple meanings (Lewis 16). Lewis talked about how theodicy would be good if only the suffering was divided evenly between everyone (Lewis 96). Then Lewis explains that his theodicy is about the
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Augustinian Theodicy (25) A Philosophical theodicy demonstrates that God‚ being omnipotent‚ omniscient and omnibenevolent‚ has good reasons for occasionally allowing the continued existence of evil and suffering. It also demonstrates that the existence of evil and suffering provides greater benefits than the benefits of removing evil . St Augustine‚ 354 – 430 AD‚ based his arguments on the Bible; especially the accounts of the Creation and the Fall in Genesis. His influential theodicy rests upon
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The purpose of this paper is to understand how Augustine’s reflections in the Free Choice of the Will on the theodicy problem are Socratic (Book 1). Theodicy is a branch of philosophy dealing with the issue of evil considering the existence of God. The theodicy problem arises from the notion that if God is an omnipotent and just being‚ then why is there evil in the world? Could it be that God is the creator of the evil within the world? Augustine reflects on these topics not only in a Socratic manner
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To specify God’s reason for permitting evil or for creating a world that contained evil‚ this is sometimes called a theodicy‚ when perhaps evil is necessary‚ in some way‚ to the existence of good. God has created a world containing evil and has a good reason for doing so. Augustine tries to tell us what God’s reason is for permitting evil. He says‚ it’s that God can create a more perfect universe by permitting evil. The better universe need more mercy‚ moral standards and free. But the universe with
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t Augustine 354-430 CE‚ developed a theodicy in order to tackle the ‘Problem of Evil’‚ the seeming contradiction between God being omnipotent‚ omnibenevolent and there still being evil in the world. As a Christian‚ he believed that God had made everything that exists‚ and that at the moment of creation‚ everything was perfect‚ because ‘God saw all that he had made‚ and it was very good’ Genesis 1: 31. He therefore concluded that ‘evil is not a substance’; it is merely ‘Privatio Boni’ or privation
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One doesn’t need a Ph.D. in theology to look around the world and realize something is desperately wrong. The existence of evil is one of the most vexing challenges a Christian--or any person‚ for that matter-- must grapple with. It’s occupied the minds of great Christian thinkers since the beginning‚ including St. Augustine (354-430). For much of his life he worked hard at a solution. Augustine’s approach was not just brilliant; it was practical. His insight is intellectually credible and emotionally
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In Boethius’ The Consolation of Philosophy: Book IV‚ the prisoner and Lady Philosophy produce a claim that the providence of God orders all things to the good‚ so that nothing happens for the sake of evil. Providence being the plan or ideas that God‚ a divine identity‚ has set out for us. They are trying to prove that nothing happens just because of fate‚ but God is the reasoning behind circumstances that are seemingly “good” or “bad.” They are also trying to prove that the bad that occurs in our
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