“Deeper Than Evil “ Based on the content I reviewed from multiple sources I believe that the 21st century has evolved in such a way that evil has lost it’s appeal. This essay will elaborate on how the word “evil” is unproductive. Analyzing the connection between fear and hate will strengthen my point. This essay will also discuss Adolf Hitler and Donald Trump and how the terms “ fear” and “hate” impacted their political decisions. There is a reason for each action it is imperative that the
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looked at a social contract‚ both Hobbes and Locke had different views on a social contract then we believe it to be. Social contract is how people decide to have a government and talks about how much authority can the government have over the people. Some similarities are to prevent violence against fellow citizens. For Tomas Hobbes‚ this means curbing the natural state of chaos. For John Locke‚ this means preventing any and all violations of individual rights. Both Hobbes and Lock base their theory on
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Why is human nature essential to fantasy stories? Fiction authors convey messages that are relatable to readers by using multiple strategies that ultimately give readers a deeper insight into the literature. Because human nature can be found in every single individual‚ authors often intertwine life lessons into fictional stories‚ which can teach people how to act righteously in the real world. Fictional stories with morals frequently reveal traits of human nature‚ through a character’s reaction to
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Aristotle vs. Hobbes‚ constitutes a debate between two great thinkers from two profoundly different periods of time. Whereas Aristotle (384 - 322 BCE) had been a part of the Greek’s and more precisely‚ Athens’s Golden Age‚ Thomas Hobbes (1588 - 1679) had lived through the English Civil War of 1640s to become one of the most influential philosophers. Based on their own personal experiences and surroundings‚ both Aristotle and Hobbes had developed a view of what human equality should sustain. However
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Descartes and Hobbes: Indubitable Truth In the early 17th century‚ a period known as the Scientific Revolution‚ French philosopher Rene Descartes developed an alternative approach to expanding knowledge and understanding of the world from the traditional Scholastic Aristotelianism. In 1640‚ English philosopher Thomas moved to France to escape the English Civil War. This around the time when Descartes wrote his famous works Discourse on the Method in 1637 and Meditations in 1641. Hobbes began writing
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Power and Authority as Viewed by Hobbes and Machiavelli Many medieval political thinkers observed that power and authority came first from God and then from a social mandate. In Leviathan‚ Thomas Hobbes proposes that power comes from the social mandate first. (Leviathan‚ Bk. I‚ Ch. 18‚ pp.230) He makes this assertion on the basis that it is within the human nature to secure its life through banding together with others to form a community. Each community‚ then‚ is held together by a common desire
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apart. Two great philosophers‚ Thomas Hobbes and John Lock‚ had two very different theories that have swung back and forth through people’s minds. Complete opposites that are grouped in one major debate that has only been named only recently‚ one that has been raging as long as humanity itself‚ Hobbes vs. Locke. Human nature in Hobbes eyes is a foul‚ corrupted thing. Like a beast‚ soiled with foul breath and a mangled appearance. He said human nature was inherently evil‚ wicked but polished to disguise
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motivated to kill for personal gain however; it may be the uncertainty of someone else’s actions that forces them to choose the side of conflict. Hobbes blatantly states that for a modest person‚ it is
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evidence does Hobbes offer in favor of his claim that nature “renders men apt to invade and destroy one another”? [150 words] Hobbes offers support to his claim that nature makes men apt to fight one another‚ by showing how people act in their own self-interest. When people act in their own self-interest they look to preserve their own life. Hobbes believes in his definition of nature that man must use their own virtues of protection to ultimately preserve themselves. The way Hobbes describes the
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In “The Apology” Socrates reveals a profound defense that no one knowingly does evil. Socrates defense does not rely on the right to freely expressing ones ideas‚ but rests entirely on revealing the ignorance of his accusers. This defense begins after Meletus declares that Socrates solely corrupts the youth by himself; everyone else in Athens helps the youth. Socrates creates an analogy and compares Meletus statement to horses and horse-trainers. Socrates exposes that horse-trainers must have many
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