more”. Shakespeare manipulates the intrinsic virtue of duty into a vice that inspires arrogance in Caesar and malice in Brutus‚ clouding their judgement with personal bias. Perhaps the most prominent example of personal bias is displayed in the funeral orations‚ where Brutus seeks self justification in light of his participation in the slaughter of Caesar. Through his patriotic objectives “I honour him‚ but as he was ambitious‚ I slew him”‚ Brutus denounces Caesar’s leadership thus presenting his actions
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After Pericles’ death‚ Thucydides foreshadows the plight of all later leaders‚ noting they were unable to rule the people as Pericles had‚ instead they “managed all these affairs in the opposite way” and “resorted to handing over affairs to the people’s pleasure” (2.65)‚ resulting in frequent missteps. Although this is presented to the reader‚ they still search for hope as the later leaders struggle to find the perfect balance of rationality and wisdom Pericles had achieved. There are frequent similarities
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Ireland Unfree Shall Never be at Peace is a speech given by Patrick Pearse‚ a teacher‚ lawyer‚ poet‚ writer and also a political activist‚ during the funeral of Jeremiah O’Donovan Rossa on 1 August 1915. This speech was delivered at the Glasnevin Cemetery in Dublin‚ where several prominent Irish national figures are buried. When Pearse gave his speech‚ British politicians such as the Prime Minister W.Gladstone tried to give to Ireland more political independence. But what is at stake in this document
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Similarities in the failures of Xerxes’ invasion of Greece and the Sicilian Expedition On paper‚ Xerxes and the Persians‚ along with Alcibiades and his Athenians‚ would be overwhelmingly favored to win over Greece and Sicily. However‚ although both the Athenians and Persians not only far outnumbered their opponents in manpower‚ weaponry‚ and utilities‚ they still shockingly were both beaten and sent back to their homelands. The reasons for why two superpowers such as these would fall to a cluster
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As Thucydides shows‚ while he did support Pericles‚ he didn’t necessarily support democracy. The only way that democracy in Athens was successful was under Pericles‚ and when he passed away‚ the true nature of democracy was revealed. His successors followed self-serving
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Throughout the Peloponnesian war‚ the island of Melos had managed to remain neutral‚ while refusing to become a subject of Athens. However‚ as the war progressed‚ Athens closed in on the island‚ which responded with hostility. The Athenians the in a frank manner suitable to their bold nature‚ offered the Melians an ultimatum that was essentially to surrender and pay tribute to Athens‚ or be conquered and destroyed. Throughout the dialogue that commenced between the Melians and the Athenians‚ the
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Bibliography: * Burchill‚ Linklater‚ Devetak‚ Donelly‚ Paterson‚ Reus-Smith and True‚ (2005) Theories of International Relations‚ Macmillan Press LTD * Donnelly‚ Jack‚(2000)‚ Realism &International Relations‚ Cambridge University Press‚ * Thucydides and the ancient simplicity: the limits of political realism google books
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Understanding Fact from Fiction Regarding Sparta in Literary Sources During most of the Archaic and Classical periods Sparta became an equally feared and dreaded state‚ which led to their eventual rise as the most powerful city in the Greek world. Despite the Spartans rise to power and glory it is extraordinarily difficult to write about the history of Sparta. The problem does not lie in the lack of sources but whether or not the sources can be viewed as historically accurate. When looking
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The classical age of ancient Greece saw the appearance of the democratic society of Athens. Even though its formation was a tumultuous affair wrought with power struggles and revolts‚ the leadership of several key figures such as Cleisthenes and Themistocles allowed the city-state to become prosperous and powerful‚ with democracy taking center stage. In fact‚ the citizen rights of political‚ economic and individual freedom all became essential to the system of rule of the Polis. These values helped
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defined the Roman aristocrat in the Republic? How‚ if at all‚ did this conception of the aristocrat change during the empire? The aristocracy of Rome has changed with the transition from the Republic to the Empire. This can be seen through analyzing funeral epitaphs‚ such as the epitaph of the Scipionic family and the epitaph of Publius Plautius Pulcher. Virtues of the aristocracy in the Republic were mainly focused on virtus and gloria; they attained such precedence by maintaining the achievements of
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