In his seminal work Stigma‚ Goffman (1963) analyzes the identity of individuals‚ or rather‚ the behaviour thereof‚ in order to distinguish between what he calls the “virtual” and “actual” social identity. Virtual social identity refers to the version of selfhood that individuals are expected to present in public‚ one legitimized by its social acceptance. The latter on the other hand‚ refers to the self identity individuals imagine themselves to posses in private. To illustrate the difference between
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Case 12-04 Hemo-Tech Inc. Part I Hemo-Tech Inc. (“Hemo”) manufactures and sells specialized medical equipment and services to physicians and hospitals. The equipment is used to extract and store blood samples from patients. Hemo is currently marketing its latest equipment model‚ BIO-07‚ which includes Hemo’s new patented technology that significantly improves sample collection efficiency and reduces contamination risk to a low level. Hemo is the only company in the United States that sells this type
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Erving Goffman is hailed by many as ‘one of the twentieth century’s most remarkable practitioners of social science’ (Smith‚ 2006:1). Smith goes on to further remark that Goffman‘s work is ‘enough to signify not only a subject matter but also a highly distinctive attitude and analytic stance toward the social world’ (Smith‚ 2006:1). This claim is perhaps justified when noting the alternative direction Goffman headed in his development of sociological theory in comparison to the founding fathers
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Power: the capacity or ability to direct or influence the behavior of others or the course of events. While this is the dictionary definition‚ power can be viewed in several different manners. Michel Foucault took a different approach on this concept by developing his own theory on the phenomenon of power through his observations on subjects ranging from school discipline to administration systems. A writer named Jonathan Gaventa described Foucault’s work stating it “marks a radical departure from
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Amazon Relentless.com At 20 Amazon is bulking up. It is not—yet—slowing down Jun 21st 2014 | PHOENIX AND SEATTLE | From the print edition HIGH-TECH creation myths are expected to start with a garage. Amazon‚ impatient with ordinary from the outset‚ began with a road trip. In the summer of 1994 Jeff Bezos quit his job on Wall Street‚ flew to Fort Worth‚ Texas‚ with his wife MacKenzie and hired a car. While MacKenzie drove them towards the Pacific Northwest‚ Jeff sketched out a plan to set up a
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The state is seen as a set of organisations and practices that aims to prevent social chaos and make social order within a defined territory. It refers to the shared ideas and expectations regarding the ordering of social life and establishes who might legitimately claim to exercise authority over many aspects of society from churches to parents. Some people see the state as ‘the government’‚ whereas others may see it as different institutions such as their school or hospital. However‚ the state
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There has been much debate and research undertaken by scientists and psychologists in order to ascertain whether there are qualitative differences between humans and animals. This essay will discuss some of the communication methods that animals use and whether these are comparable to human traits. In addition‚ it will be necessary to explore further whether humans are in possession of any distinctive characteristics which result in uniqueness. Furthermore‚ this essay will also consider the significance
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Erving Goffman defines dramaturgical analysis as a way to describe human social interactions throughout everyday life. He believed that human played roles like being on a theater stage acting he discusses that our activities that are displayed to the public are front stage‚ and also created the idea that the backstage is when individuals can be themselves away from the public and the role they play for others the way we dressed would be our costume and the objects we use or carry is our props. In
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and pervasive’ (Jones & Porter‚ 1994). In the riots CCTV did act as a Panopticon in regards to it allowing for identification after the riots had ended‚ although Foucault stated ‘the major effect of the Panopticon: to induce in the inmate a state of conscious and permanent visibility that assures the automatic functioning of power’ (Foucault‚ 1977). This was not necessarily the case in 2011 as it did not deter people away from partaking in the looting and rioting even though they knew CCTV was
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Modern Architecture‚ London: Thames & Hudson‚ pp. 256-75. 720.108 FOR Koolhaas‚ R. (2001) Junk space: The Debris of Modernization’‚ in C.J. Chung et al. (eds)‚ The Harvard Design School Guide to Shopping‚ Köln: Taschen‚ 408-21 POWER / POLITICS Foucault‚ M. (1995) ‘Panopticism’‚ in Discipline and Punish‚ New York: Vintage‚ pp. 195-228. Forty‚ A. (1995) 364.60944 FOU Being or Nothingness: Private Experience and Public Architecture in Post War Britain’‚ Architectural History‚ vol. 38‚ pp. 25-35
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