Description: This invention relates in general to time space time (TST) telecommunication system switches‚ and‚ in particular‚ to TST switches for interconnecting digital Time Division Multiplex (TDM) communication lines‚ using two basic modules‚ a plurality of time switching modules and a plurality of space switching modules. A time folded TST switch concept is taught and claimed in co-pending application‚ Ser. No. 497‚214‚ filed Aug. 14‚ 1974 with two of the co-inventors here being common co-inventors
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combination of intuitions‚ and not an analysis of concepts. Space and time are both examples of pure a priori intuitions (Rohlf). Geometry is derived from the pure intuition of space. The concept of a mathematical number developed from the addition of successive units of time. Therefore‚ space and time are pure a priori intuitions. Space and time exist in human beings prior to all other intuitions of objects. Therefore‚ both the concepts of space and time are considered to be prior knowledge of an object
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A safe space is a place designated for students to express themselves freely with others who are going through many of the same hardships. “At Fusion‚ Malcolm Harris tracks the provenance of this rather peculiar idea. The original “safe spaces‚” he writes‚ were established by gays and lesbians in the mid ’60s and subsequently picked up by feminists who hoped to “distance” themselves “from men and patriarchal thought.” These “spaces‚” he notes‚ “were not entirely free of internal disagreement‚” but
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times there has been a unique system of linear measures‚ the significance of which is not known to the contemporary technical world. The unit of measure that India used before the advent of the British system implied a unique concept of time and space. This time-measure has come to de designated in the scientific field by a peculiar term called "Kaala maanam" and in the technological domain as "Taala maaman"‚ each of which means "time-measure". The "Time" that is known to the Vaastu Science is independent
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REPORT LEARNING SPACES WINTER TERM 2011 TABLE OF CONTENTS I. Introduction……………………………………………………………………….3 II. Learning……………………………………………………………………………..3 1. Learning process…………………………………………………………....4 2. Learning styles………………………………………………………………..4 3. Learning theories……………………………………………………………5 III. Motivation………………………………………………………………………….5 1. Work motivation…………………………………………………………….6 2. Theories of motivation………………………………………………7-8 IV. Learning Spaces/Environment……………………………………………
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grow from the same root. This root could be considered the soul and from the soul‚ both stems grow‚ but the soul is buried deeply within us and only the divine intuition (God) is able to see it. If we view the world through our hardwired glasses of space and time‚ then we know that this knowledge of nature is a priori‚ it is guaranteed‚ but not nature itself‚ nature as experienced. This nature as experienced is the understanding that goes beyond the simple intuition of objects and brings the objects
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Inceruh and Oktan Nalbantoglu Urban spaces are generally defined and created by physical and non-physical entities. Among these entities buildings play important role in defing urban spaces. These open spaces come into being as a part of building (a private courtyard)‚ as spaces between buildings for semi-public activities in culde-sac (as extensions of indoor/courtyard)‚ or as common public gathering and thoroughfare spaces‚ in a settlement. Yet‚ these spaces have been studied and analyzed according
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nature‚ and gods. Tri Mandala and Sanga Mandala mean separation of space. Tri Angga is the concept used in diverse zones. Tri Loka can be explained as the spatial hierarchy‚ comprises “Utama” Gods‚ “Madya” human and “Nista” the devil. Whereas Asta Kosala Kosali is the guideline for the use symbols or units for architectural designs. Seventh‚ Arga Segara means the sacred axis between mountain and sea. Balinese traditional space has its concept relying on the religious concept‚ of which the human
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focus solely on the design of the praying space of the mosque. They typically ignore the supporting spaces for the mosque. These supporting spaces can be required‚ such as the toilets and ablution spaces or optional such as a room for body washing for the dead‚ a library‚ or a classroom. Within the category of required spaces‚ toilet design is very much standard and the requirements are well- known to most designers. On the other hand‚ the ablution spaces are much more challenging in their design
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sever the same purpose and only differ in typology. The Bo Kaap and Mountain Dwellings are two examples of urban housing that will‚ through comparison‚ be used to aid the understanding of how changes in society and culture produce new formations of space and new building typologies.
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