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    Vadacchino Nov. 19 – Dec. 2‚ 2014 The Impossibility of Equality and Humanity’s Mutual Existence in Society What is the key to a perfect‚ equal‚ yet just society? There may not be one. Both Kurt Vonnegut’s “Harrison Bergeron” and Isaac Asimov’s “All the Troubles of the World” are short stories that satirize societies which are based on the goal of equality but which reveal deeply inhumane and unequal restrictions and practices. The bureaucratic and technological means of restricting the exercise of reason

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    Sports keep teens out of trouble Nate Rowe Avid 1B High school sports require around 14 hours per week‚ of a students’ time. This time is only the time spent with the team at school mandated activities. It does not include events like team dinners‚ fundraisers‚ time practicing by yourself. After an athlete spends all this time at practice‚ why would they want to go cause trouble? Most athletes would be too exhausted to even do anything after the time they spend at practice. I believe sports

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    In Jenny’s essay "The Trouble with Nature" humor is utilized in order to entertain sophisticated New Yorkers and explain how you can’t ever escape nature’s reach. The two paragraphs mentioned inform the reader that the author’s purpose is not serious and is rather to entertain them. This can be shown immediately with the casual tone used in the introductory paragraph. "A lot of people who live in the city like to visit the country to get close to nature" (Allen 1). This shows the reader that

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    backyard or a one hour drive away‚ it’s reachable. However‚ scholars such as William Cronan argue that because of the way we define "wilderness‚" there are no such places left on Earth. This is one of the central ideas of William Cronan’s‚ "The Trouble with Wilderness." No matter how many hours you drive or the distance you fly‚ you will not find a "pristine" location on this Earth. William Cronan writes that we must learn to take responsibility for our actions and accept that we are a part of

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    I didn’t like is some people in the class room are not going to say no names. What I enjoy learning was almost everything but I really enjoy learning was logarithms. I like because u don’t have to do a lot of steps and it really easy .Well I had trouble learning the functions at the begging but then I try and try until I got it . It took me almost a week to learn it. The thing that I could have done to improve my grade to all my work and to never say NO am not going to do it‚ and not to get mad

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    Professor Paul Moffett English 1080 January 20‚ 2017 English 1080 Students 264 In “The story of an hour” by Kate Chopin‚ Mrs. Mallard’s afflicted “heart trouble” is not only literal in nature but also symbolic of her struggles as a woman and a wife during repressive times. The author depicts Mrs. Mallard’s as having a frail heart that may have trouble receiving bad news. Her sister Josephine the bearer of bad news broke the news “in broken sentences; veiled hints that reveals in half concealing” in

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    the grammar‚ the punctuations and the words make or break the piece. Though these are only condiments to help enhance the flavor of the content; they play an extremely crucial role in preventing the piece from turning bland. Judith Butler’s Gender Trouble is no less of a performance art; her language and use of quotations acting as props to the stage. In her book‚ Butler reinforces the belief

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    Notes: Judith Butler – Gender Trouble PREFACE (1999) Gender Trouble has been received as a “provocative ‘intervention’ in feminist theory” and as a “founding text of queer theory.” “In 1989 I was most concerned to criticize a pervasive heterosexual assumption in feminist literary theory. I sought to counter those views that made presumptions about the limits and propriety of gender and restricted the meaning of gender to received notions of masculinity and femininity. It was and remains

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    In chapter eight we have another article from William Cronon‚ titled‚ "The Trouble with Wilderness‚ or‚ Getting Back to the Wrong Nature." In this article‚ Cronon boisterously accentuates his views on the present day definition of wilderness. He argues that prior to the 18th century wilderness was in fact a desolate and satanic habitant in which people should want nothing to do with (216). That disposition was drastically modified during the 18th century when wilderness was‚ and is to this day‚ believed

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    dualism. This is a recent development that has resulted from the development of a modern world. We don’t see nature in the cities and towns that most of us spend our lives in‚ we have an illusion that the uninhabited nature is pure and desirable. In Trouble with Wilderness‚ Cronon educates us about the term wilderness. Per Cronon‚ wilderness is a term that is a result of social construction that we have made and modified for our desire. For what was once a term for undesirable land that proposed challenges

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