Therefore‚ for Socrates‚ no one would choose to do injustice since no one would choose what is more painful and bad. However‚ according to Vlastos‚ there is no suggestion here that the conclusion represents one of Polus’ standing convictions. Since the conclusion does not follow from anything Polus had said so far in this discussion‚ Socrates ‘mounts the above epagoge to win Polus’ acceptance of conclusion on the spot’. For Vlastos‚ Polus can reject premise 4 when Socrates tries to apply pleasure
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Krishna’s advice to Arjuna and Socrates’ daimonion have several overlapping concepts‚ similarities‚ and differences. In the video‚ the conversation with Krishna and Arjuna almost immediately begins to show some similarities with Socrates’ daimonion. He starts by saying “victory and defeat are the same” meaning he is urging Arjuna to act. Socrates has a well known lack of fear for death because he believes you cannot fear what is not known. Krishna is attempting to instill a very similar concept to
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of western philosophy‚ contemporary western philosophy‚ and moral philosophy. This problem was first raised by Socrates. The Greek word for the weakness of will or incontinence is akrasia‚ generally refers to that acts which violate the best choices of human beings. Besides‚ the problem of akrasia means that is it possible for people to do actions which violate their best choices? Socrates clear stated that incontinent behaviors are not possible. This view is mainly reflected in his opinion which is
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be. Such a humanitarian hero was Sojourner Truth. Truth‚ Sojourner (1797-1883) was born a slave in Hurley‚ New York City; Sojourner Truth was originally called Isabella Van Wagner. She gained her freedom in 1827‚ after most of her thirteen children had been sold. She took the name "Sojourner Truth" in 1843 after having a vision. In 1836‚ Truth became the first Black to win a slander action against whites. Born Isabella Baumfree circa 1797‚ Sojourner Truth was one of as many as 12 children born to
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Socrates is known as the lover of wisdom and the lover of beauty. His speech is a response to Agathon who comically states that love is beautiful and young‚ the opposite of Socrates. Socrates inquires is love considered to be a love of something or of nothing? He compares that to how a father is a father to his children and a brother is a brother to his siblings. Socrates expresses that love’s desire suggests that one does not own what he or she loves. Socrates further explains this by giving the
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particular‚ or any religion is “true” or “false.” That therefore‚ raises a question‚ “are religious beliefs true in the same sense that scientific beliefs are true?” I believe that since we have no way of telling indefinitely which religion is the “truth‚” that it is simply an important feature of ones personality and outlook on the world‚ and what they personally choose to believe is “true” to them. Like Robert Solomon says in “The Little Philosophy Book‚” “Perhaps one could suggest that religious
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“The unexamined Life is not worth living” Socrates was considered by many to be the wisest man in ancient Greece. While he was eventually condemned for his wisdom‚ his spoken words are still listened to and followed today. When‚ during his trial‚ Socrates stated that‚ "the unexamined life is not worth living" (Plato 45)‚ people began to question his theory. They began to wonder what Socrates meant with his statement‚ why he would feel that a life would not be worth living. To them‚ life was
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According to Socrates‚ justice is “the having and doing of one’s own” (433e-434a). While he applies this definition as every citizen doing their craft‚ Socrates‚ more importantly‚ is referring to every citizen remaining in their place in the city’s stratified social structure. Everyone in the city is in a position that is deemed suitable according to their abilities and potential. His prime example is the guardians who are the best of the best and‚ thus‚ the rulers of the city. Socrates justifies the
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this well-desired goal‚ and among these many is Socrates. Socrates believed that the key to living a good life is through the soul‚ and not through material objects or reputations. He also thoroughly believed in a daimon and insisted this voice was a higher source of inspiration that deterred him from certain acts and gave him advice. Many of his characteristics for living a good life are a product of his daimon and its guiding information. Socrates takes a non-traditional approach to living a good
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This quote is significant because it exemplifies the way Socrates uses HIS method. Socrates uses metaphors in order to humbly enlighten his audience. At times Socrates structure of explanation is perceived to be complex and or difficult to interpret. To simplify what he is attempting to get across usually takes a thorough examination. Socrates is from ancient times and his methodology still suits fit to modern day. Analyzing the context of his circumstances before death alone goes to show the depth
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