the right to happiness. In our society today‚ we have all these rights‚ but imagine if we did not. 1984‚ written by George Orwell‚ and V for Vendetta‚ directed by James McTeigue‚ both paint accurately scary descriptions about the government in the future and the dystopian society. 1984‚ written in 1949‚ was intended to be a portrayal of the future and V for Vendetta‚ made in 2005‚ shows Britain in power in 2038. Both of these pieces of literature were not far off from their description. As every single
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you cannot kill or destroy an idea. An idea is intangible. It is powerful. You cannot touch‚ hold‚ kiss‚ let alone shoot it and kill it. The person who came out with the idea can be gone. However‚ the idea will always remain there. The movie V for Vendetta is based on the Gunpowder Treason Plot idea. The Gunpowder Treason Plot was Guy Fawkes’ plan to make use of barrels of gunpowder in the basement to blow up the Houses of Parliament in London. It is a prelude to a popular revolt and they wanted
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are not capable of responsibility yet are placed into positions of tremendous power. Resultantly‚ they extort others. In the novel Animal Farm‚ Napoleon is the leader of a farm appropriately entitled “Animal Farm”. In a larger breadth‚ the film V for Vendetta features Adam Sutler as the High Chancellor of England. The novel and film explore the theme: dangers of an irresponsible leader. They do so by examining abuse of language as an instrument of control‚ betrayal of trust‚ and the implementation
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After reading the three articles about Banksy‚ Dorothea Lange‚ and V for Vendetta I noticed great details including the historical and social background of the artists and art making visual arguments. When one understands the background of an artist and his or her work its interesting to figure out how they correspond with their personal ideologies and morals as well as what they were influenced by and how they became who they are today. It Is important to learn and understand the historical and
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The Visceral Politics of V For Vendetta: On Political Affect in cinema. By Brian L. Ott* pages 39-54 Abstract This essay concerns the role of political affect in cinema. As a case study‚ I analyze the 2006 film V for Vendetta as cinematic rhetoric. Adopting a multi-modal approach that focuses on the interplay of discourse‚ figure‚ and ground‚ I contend that the film mobilizes viewers at a visceral level to reject a politics of apathy in favor of a politics of democratic struggle. Based on the
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causes a Terrorist to be labeled a Revolutionist or a Revolutionist labeled a Terrorist. Today’s society usually uses the terms interchangeably; when one begins to talk of revolution‚ they are normally labeled as a terrorist. A terrorist is normally labeled a terrorist by their enemy‚ but a hero by the people they fight for. Is it possible that a person who has been labeled as a Terrorist to actually have good intentions for those he fights for? Is it possible they are labeled a Terrorist only due
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No Glory: Why V For Vendetta is so Gruesome In V For Vendetta‚ Alan Moore and David Lloyd throw their readers into the story of an underground protagonists quest to bring down a not-so-distant future dystopia created by an all-seeing British government. As far as plot is concerned‚ Vendetta is nothing out of the ordinary. Typical elements include an oppressive communist government‚ a much sought after young female‚ a protagonist with almost super human powers‚ chase scenes and even promiscuous
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‘Nineteen Eighty Four’ and ‘V for Vendetta.’ 1984 has a more complete level of control when compared with V for Vendetta. The party in 1984 has almost complete control of its people ‘nothing was your own except the few cubic centimetres inside your skull’ which the party maintains their control and power by fabricating the past and controlling people’s thoughts. For example in 1984‚ people are watched from telescreens‚ and monitored for ‘though crime.’ While in ‘V for Vendetta’ information is fabricated
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emphasize themes in V for Vendetta In the film V for Vendetta‚ the director‚ James McTeigue uses symbolism‚ costume and dialogue to emphasise the idea of everybody having a right to individuality‚ and the right - and duty – to resist forced conformism. James McTeigue uses symbolism in the film V for Vendetta to juxtapose the idea of individuality and the resistance of forced conformity. The first important symbol used in the film is V’s mask. This symbol is shown in all of the scenes V appears in and
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In the film V for Vendetta‚ James McTeigue uses visual and verbal techniques to communicate significant ideas to the audience. The televised speech scene shows the character V as he infiltrates Jordan Tower and broadcasts his personal message out to the people of England. In this scene‚ McTeigue uses techniques such as cross-cutting and out-of-shot‚ over-the-shoulder shot and dialogue. These techniques are important because they effectively develop characters such as Evey and show the impact that
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