Vedas Jump to: navigation‚ search "Veda" redirects here. For other uses‚ see Veda (disambiguation). The Vedas (Sanskrit वेदाः véda‚ "knowledge") are a large body of texts originating in ancient India. Composed in Vedic Sanskrit‚ the texts constitute the oldest layer ofSanskrit literature and the oldest scriptures of Hinduism.[1][2] The Vedas are apauruṣeya ("not of human agency").[3][4][5] They are supposed to have been directly revealed‚ and thus are called śruti ("what is heard")‚[6][7] distinguishing
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SOCIOLOGY PROJECT COMMON CIVIL CODE -ONGOING DEBATE RESEARCH METHODOLOGY The aim of this research paper is to determine the extent and scope of Research Methodology on the society through research and by using different cases and events to determine the total effect of the common civil code in India. It explains the extent of common civil code in India with cases and circumstances wherever necessary. Aims and Objectives * To determine the extent of common civil code in India * To
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SHOULD INDIA GIVE UP KASHMIR INTRODUCTION: Kashmir is the northwestern region of the Indian subcontinent. Until the mid-19th century‚ the term Kashmir geographically denoted only the valley between the Great Himalayas and the Pir Panjal mountain range. Today‚ it denotes a larger area that includes the Indian-administered state of Jammu and Kashmir (which consists of Jammu‚ Kashmir Valley‚ and the Ladakh regions)‚ the Pakistan-administered territories of Azad Kashmir and Gilgit–Baltistan‚ and
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UNIT Structure 14.0 14.1 14.2 14.3 DR. B. R. AMBEDKAR Objectives Introduction Ambedkar’s View on the British Rule in India Ambedkar on Democracy 14.3.1 Meaning: Social and Economic Democracy 14.3.2 Factors necessary for the Successful Operation of Democracy 14.4 O n State Socialism 14.4.1 Inclination to Socialism 14.4.2 Meaning of State Socialism ’14.4.3 Role of Government 14.5 Ambedkar and Drafting of The Indian Constitution 14.6 On Social Change 14.6.1 Priority to Social Reform
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Aesthetics Aesthetics (also spelled æsthetics or esthetics) is commonly known as the study of sensory or sensori-emotional values‚ sometimes called judgments of sentiment and taste.[1] More broadly‚ scholars in the field define aesthetics as "critical reflection on art‚ culture and nature."[2][3] Aesthetics is a subdiscipline of axiology‚ a branch of philosophy‚ and is closely associated with the philosophy of art.[4] Aesthetics studies new ways of seeing and of perceiving the world.[5] *
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Kathak Dance Praveshika – I Year Practical M.M. - 100 Tritaal 1. Basic hands‚ feet‚ eyes & neck movements combined with Tatkar. 2. Tatkar in Thah‚ Dugun & Chaugun Laya. 3. Eight simple varieties of Tatkar (Palte) and five Tihais. 4. Two “Ta Thei Tat” Amads. 5. Rangmanch Ka Tukda‚ eight preliminary Tukdas. 6. Practice of performing Chakkar. 7. Simple Gat of Nikas and Bansuri with Chal. 8. Padhant of all the Tukdas‚ Bols‚ Tihais and Theka of Tritaal prescribed in practical syllabus.
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Bibliography: Shastra Society (1883) (London‚ 1911‚ rd 3 edn.‚ first 1896) On the Origin of Species (London‚ 1859) (New York‚ 1896‚ 2 edn.‚ first 1871) (London‚ 1894) (Philadelphia‚ 1910‚ 3 edn.‚ first 1899) (Philadelphia‚ 1901‚ 2 edn.‚ first (Philadelphia
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INTRODUCTION The word ‘Caste’ is originally derived from the Latin word Castus‚ which means chaste and pure. From ancient times the Indian society was divided into Jatis or small groups which are distinct from classes. Due to the complexity of Jatis‚ the Portuguese who came to India gave the name castas‚ referring to the pure/impure divide. Thus the word caste came into being in the Indian society. The translation of the terms Varna and Jati into caste seems obscures the real difference between
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Salient features of the Hindu Marriage Act‚ 1955 salient-features-of-the-hindu-marriage-act-1955-558-1.html Author : laksheyender@gmail.com Published: September 7‚ 2013‚ 7:32 am Salient features of the Hindu Marriage Act‚ 1955 Hindu Marriage Act‚ 1955 has reformed Hindu law of Marriage. It is a landmark in the history of social legislation. It has not simply codified the Hindu law of marriage but has introduced certain important changes in many respects. The Hindu marriage contemplated by the
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