of their country. The very word governance is wrong. Who is governing on whom? The whole purpose of the Government is welfare of the society and peace in the society. The whole objective of a Government is to work towards the philosophy of Vasudhaiva Kutumbakam. The moment there is a gap in the feeling of oneness in the society it may give rise to injustice and depletion of peace in the society and the same may have many other repercussions. The mind and body are the servants of the Soul or Atma.
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asudhaiva Kutumbakam is a philosophy that inculcates an understanding that the whole world is one family. It is a philosophy that tries to foster an understanding that the whole of humanity is one family. It is a social philosophy emanating from a spiritual understanding that the whole of humanity is made of one life energy. If the Parmatma is one how then an Atma can be different? If Atma is different how then can it ultimately be dissolved in the Parmatma? If the whole ocean is one how then a drop
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others who share the same interests and concerns. Therefore‚ this technology fosters the idea of a conglomerate yet unified global community. The concept of “Vasudhaiva Kutumbakam” is a similar thought used in the theory presented by Marshall McLuhan as global village. Vasudhaiva Kutumbakam- "vasudha"‚ the earth; "iva" = is as a; and "kutumbakam"‚ (family;) is a Sanskrit phrase that means that the whole world is one single family. The increasing dependance on technology and Web has further shrunk the
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provides its workers safe working environment as a right. Today‚ as the twenty-first century enters its second decade the world has shrunk in a space becoming a global village.The ancient Indian notion encapsulated in the sanskrit dictum ‘vasudhaiva kutumbakam’( the world is a family ) has never been truer.Today‚ its not realistic to think only in terms of one’s own country .The exchange of ideas and goods are taking place everywhere in the world with ever greater frequency‚speed and ease.The safety
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represents a welfare state and wholly encourages global participation for world peace and prosperity. Higher up comes the societal level of commitment. My heritage and culture teaches me the values beautifully composed in the following phrases- ‘Vasudhaiva Kutumbakam’ and ‘He vishwachi maze ghar’ meaning the entire world is my home‚ and implies a sense of fraternity amongst all human beings. So be it rallying for a cause or donating blood‚ my commitment towards society has to be physical as well as intellectual
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In broad usage‚ the term global citizenship has much the same meaning as world citizen. It typically defines a person who places their identity with a "global community" above their identity as a citizen of a particular nation or place. The idea is that one’s identity transcends geography or political borders and that the planetary human community is interdependent and whole; humankind is essentially one. The term has use in education and political philosophy and has enjoyed popular use in social
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or divides people. According to Eck‚ in every tradition there seems to be at least some attempts (some more than others) to steer toward a much wider understanding of “we”. For example‚ Hindus believe that the whole world is a single family-Vasudhaiva kutumbakam‚ Buddhists speak of the sangha and the four directions‚ Christians with the language of Oikos (derived from the word oikoumene‚ translates to the household of the whole inhabited Earth)‚ and the Muslims attempt to find different ways to interpret
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Determinants and Compulsions of India’s Foreign Policy According to J.N. Dixit "Foreign policy of a country is a statement of what it stands for and the role that it takes upon itself and projects to the world at large". It is seldom static. Rather it remains in a state of constant flux. Nevertheless‚ there are crucial ingredients that remain significant for longer times. Factors Affecting India’s Foreign Policy Size: In the first place the size of a state’s territory as well as it’s population
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’India has a potential to lead the world’ - Management Guru at NMIMS July 26‚ 2008 [pic] Mumbai: Leading management Guru Prof. C. K. Prahlad‚ visited the Narsee Monjee Institute of Management Studies (NMIMS) recently to lay out his vision for India@75. The event was organized by NMIMS in partnership with the Confederation of Indian Industry (CII) and Yi. Prof. Prahlad‚ while addressing faculty members and students of NMIMS and other distinguished academicians‚ corporate executives and members
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HISTORY OF INDIA’S TOURISM INTRODUCTION It’s 65 years since independence‚ and in its wake Indian tourism industry has traversed a rocky road – much like the subcontinent itself. High Life surveys six colourful decades… Flashing with heat and drowned by monsoons‚ with its rainbow of saris and the fast-changing blues of its overarching skies India‚ to the chilly British mind‚ has long defined the exotic… ´Characteristics grow more vivid beneath the Indian sky‚’ From text pg. 206 -------------------------------------------------
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